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October 06, 2021
Morning and Evening October 5th Mark 16:16 1 Kings 19:8

Morning

"He arose, and did eat and drink, and went in the strength of that meat forty days and forty nights."
1 Kings 19:8
All the strength supplied to us by our gracious God is meant for service, not for wantonness or boasting. When the prophet Elijah found the cake baked on the coals, and the cruse of water placed at his head, as he lay under the juniper tree, he was no gentleman to be gratified with dainty fare that he might stretch himself at his ease; far otherwise, he was commissioned to go forty days and forty nights in the strength of it, journeying towards Horeb, the mount of God. When the Master invited the disciples to "Come and dine" with him, after the feast was concluded he said to Peter, "Feed my sheep"; further adding, "Follow me." Even thus it is with us; we eat the bread of heaven, that we may expend our strength in the Master's service. We come to the passover, and eat of the paschal lamb with loins girt, and staff in hand, so as to start off at once when we have satisfied our hunger. Some Christians are for living on Christ, but are not so anxious to live for Christ. Earth should be a preparation for heaven; and heaven is the place where saints feast most and work most. They sit down at the table of our Lord, and they serve him day and night in his temple. They eat of heavenly food and render perfect service. Believer, in the strength you daily gain from Christ labour for him. Some of us have yet to learn much concerning the design of our Lord in giving us his grace. We are not to retain the precious grains of truth as the Egyptian mummy held the wheat for ages, without giving it an opportunity to grow: we must sow it and water it. Why does the Lord send down the rain upon the thirsty earth, and give the genial sunshine? Is it not that these may all help the fruits of the earth to yield food for man? Even so the Lord feeds and refreshes our souls that we may afterwards use our renewed strength in the promotion of his glory.
Evening
"He that believeth and is baptized shall be saved."
Mark 16:16
Mr. MacDonald asked the inhabitants of the island of St. Kilda how a man must be saved. An old man replied, "We shall be saved if we repent, and forsake our sins, and turn to God." "Yes," said a middle-aged female, "and with a true heart too." "Aye," rejoined a third, "and with prayer"; and, added a fourth, "It must be the prayer of the heart." "And we must be diligent too," said a fifth, "in keeping the commandments." Thus, each having contributed his mite, feeling that a very decent creed had been made up, they all looked and listened for the preacher's approbation, but they had aroused his deepest pity. The carnal mind always maps out for itself a way in which self can work and become great, but the Lord's way is quite the reverse. Believing and being baptized are no matters of merit to be gloried in--they are so simple that boasting is excluded, and free grace bears the palm. It may be that the reader is unsaved--what is the reason? Do you think the way of salvation as laid down in the text to be dubious? How can that be when God has pledged his own word for its certainty? Do you think it too easy? Why, then, do you not attend to it? Its ease leaves those without excuse who neglect it. To believe is simply to trust, to depend, to rely upon Christ Jesus. To be baptized is to submit to the ordinance which our Lord fulfilled at Jordan, to which the converted ones submitted at Pentecost, to which the jailer yielded obedience the very night of his conversion. The outward sign saves not, but it sets forth to us our death, burial, and resurrection with Jesus, and, like the Lord's Supper, is not to be neglected. Reader, do you believe in Jesus? Then, dear friend, dismiss your fears, you shall be saved. Are you still an unbeliever, then remember there is but one door, and if you will not enter by it you will perish in your sins.

Charles Haddon (C.H.) Spurgeon (19 June 1834 -- 31 January 1892) was a British Particular Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the "Prince of Preachers". He was a strong figure in the Reformed Baptist tradition, defending the Church in agreement with the 1689 London Baptist Confession of Faith understanding, and opposing the liberal and pragmatic theological tendencies in the Church of his day.
Spurgeon was a prolific author of many types of works including sermons, an autobiography, commentaries, books on prayer, devotionals, magazines, poetry, hymns and more.Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Spurgeon produced powerful sermons of penetrating thought and precise exposition. His oratory skills held throngs of listeners spellbound in the Metropolitan Tabernacle and many Christians have discovered Spurgeon's messages to be among the best in Christian literature.

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https://rumble.com/vndorv-morning-and-evening-october-5th-mark-1616-1-kings-198.html

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November 27, 2022
Jingle Bell Rock

Jingle bell, jingle bell, jingle bell rock
Jingle bells swing and jingle bells ring
Snowin' and blowin' up bushels of fun
Now the jingle hop has begun

Jingle bell, jingle bell, jingle bell rock
Jingle bells chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air

What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh

Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell rock

Jingle bell, jingle bell, jingle bell rock
Jingle bell chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air

What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh

Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell
That's the jingle bell
That's the jingle...

00:02:04
September 01, 2021
Intro to Locals for the Conservative Voice

David Daniel Ball calls himself the Conservative Voice.

I'm a teacher with three decades experience teaching math to high school kids.I also work with first graders and kids in between first grade and high school. I know the legends of why Hypatia's dad is remembered through his contribution to Math theory. And I know the legend of why followers of Godel had thought he had disproved God's existence.

I'm not a preacher, but I am a Christian who has written over 28 books all of which include some reference to my faith. Twelve blog books on world history and current affairs, detailing world events , births and marriages on each day of the year, organised by month. Twelve books on the background to and history of Bible Quotes. One Bible quote per day for a year. An intro to a science fiction series I'm planning, post apocalyptic cyber punk. An autobiography with short story collections.

I'm known in Australia for my failure as a whistleblower over the negligence death of a school boy. ...

00:01:50
The Wanderer and three Goanna

How can we, like Jupurrurla, balance our curiosity with respect for the boundaries of others and our environment, making amends when needed to strengthen our communities and honor our shared heritage? Like comment and subscribe. I read all comments

English Folk Song: The Wanderer and the Three Goannas

Lyrics (Based on the Warlpiri Story):

(Verse 1)
In the Tanami’s glow, where the spinifex sways,
Jupurrurla roamed through the desert’s warm days.
Her curious heart found a camp in the shade,
Where three goannas’ coolamons a feast had arrayed.

(Chorus)
Oh, the wanderer bold, ‘neath the starlit sky’s gleam,
Met the three goannas in the Desert’s dream.
With a heart full of truth, she learned to amend,
Wove the land and its kin in a song without end.

(Verse 2)
Father’s tomatoes sharp, Mother’s ants far too sweet,
But Little Goanna’s wattle warmed her heart’s beat.
On their mats she tried rest—too rough, then too slick—
Till the small one’s weave held her dreams soft and quick.

(Chorus)
Oh, the wanderer bold, ‘neath the starlit sky’s gleam,
Met the three goannas in the Desert’s dream.
...

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America Party, Star Spangled Visionaries?

I'm a little disappointed with my video. I couldn't put in the images I curated. But I stand by it. I am contributing to the debate over America Party. I'm a MAGA supporter always preferred GOP, despise RINO. I likely will never vote AP, but I welcome their existance in US Democracy, noting Dem's have utterly failed.

If the Democrat party is a corrupt, and ultimately spent force, what replaces it? Should we wait for a head to grow back? Or, should we look back to the vision of Jefferson and Adams? What is your preference for the future? I read all comments. Please like and subscribe.

Below is a prog rock song in the style of Emerson, Lake & Palmer, characterized by grandiose lyrical imagery, complex narrative structure, and a blend of theatrical pomp with driving rhythms and intricate keyboard flourishes. The song, titled "Star-Spangled Visionaries," celebrates the America Party led by Elon Musk as an alternative to a corrupt Democratic establishment, draws parallels to the Jefferson-Adams ...

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Celebrating Big Beautiful Bill

Independence Day is a time for celebration. Here are some of the things this bill does. Doesnt it feel good to stop corruption and instead pay for what is needed? --- ### Ballad of the Big Beautiful Bill

Verse 1 Oh, gather 'round, ye hearts of cheer, this Independence Day, The Big Beautiful Bill has passed, and swept the rot away! No more the corrupt shall feast on bribes, their pockets lined with greed, The poor and lost now claim their due, their aid secured with speed.

Chorus Sing hallelujah, raise the flag, let freedom’s anthem soar, The truth has triumphed, justice reigns, from shore to shining shore! With open hearts and fearless dreams, we’ll build a world anew, The Bill has freed our spirits bold, and hope comes shining through!

Verse 2 The pharma lords, with wicked schemes, no longer spread their lies, Diseases sown for profit’s gain now wither 'neath our eyes. No more shall global bodies fake a warming doom’s decree, Fossil fuels, abundant, cheap, will power liberty!

...

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Ballad of Jampijinpa: A Warlpiri Dreamtime Bambi in the Tanami Desert
improved marketing on Rumble
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Journey to the Tanami Desert with the Ballad of Jampijinpa, a Warlpiri Jukurrpa retelling of Bambi. Follow Jampijinpa, a young red kangaroo, as he learns the sacred laws of his Country from Napangardi, faces dangers like the machine’s shadow, and rises as a leader under the Seven Sisters’ stars. This Dreamtime story celebrates Warlpiri culture, resilience, and connection to the land. Comment your favorite Indigenous story below! Subscribe for more Warlpiri tales and join my Locals for exclusive Jukurrpa insights.
The story of Bambi is, for many, their first encounter with profound loss. Writing this story in Warlpiri Dreamtime, Tanami Desert context. Loss is part of life, yet life goes on. But, a good life, serving the community is also important. How do Indigenous stories like Jampijinpa’s inspire you?
 
Notes on the Adaptation: Setting and Characters: The Tanami Desert replaces the forest, with native animals (red kangaroo, dingo, mallee fowl, perentie) as characters, reflecting the local ecology. Warlpiri skin names (Jampijinpa, Napangardi, etc.) root the characters in kinship systems, central to Warlpiri identity. Jukurrpa: The Dreamtime frames the story as a sacred narrative, where loss and growth are part of the land’s law. The “shadow” (a machine) nods to modern intrusions like mining, a real threat in the Tanami, but keeps the story timeless. Themes: Bambi’s coming-of-age becomes a journey of learning country and law, emphasizing Warlpiri values of responsibility and connection. The mother’s death and the fire echo Bambi’s trials but are grounded in desert realities. Cultural Respect: I avoided inventing sacred details or mimicking restricted Warlpiri stories, focusing on universal elements (land, kinship, survival) informed by public Warlpiri narratives, like those shared in art or ethnographies.
 
The Ballad of Jampijinpa In Tanami’s heart where the spinifex sways, ‘Neath the Jukurrpa’s first starlit blaze, The ancestors carved from the red desert’s hand, Young Jampijinpa, to guard sacred land.
Chorus: Oh, Jampijinpa, with bounds swift and free, Carry the law of your country’s decree. Through sand and through sorrow, your spirit will roam, In the Tanami’s dreaming, you’ll always find home.
Napangardi taught him the desert’s old ways, Where soakages shimmer through blistering days. The bilby’s soft tracks led to yams in the ground, And the wind whispered tales when no rain could be found. With Jangala, dingo, he leaped o’er the plain, While Nungarrayi tidied the earth’s ancient pain. The oaks sang of patience, the elders stood near, Their ochre-lit eyes guiding young kangaroo’s fear. But dawn brought a shadow, a roar cold as stone, A machine’s cruel hunger tore flesh from the bone. Napangardi fell, her spirit took flight, To the ancestors’ campfire in the starwoven night.
Chorus: Oh, Jampijinpa, with bounds swift and free, Carry the law of your country’s decree. Through sand and through sorrow, your spirit will roam, In the Tanami’s dreaming, you’ll always find home.
Alone, he wandered, his heart like a stone, The sand stung his eyes, and the silence did moan. But Japangardi rose, scales gleaming bright, “You’re never lost, son, in the Jukurrpa’s light.” The bilby taught digging, the oak whispered peace, Nungarrayi scratched paths where the stories increase. Jangala’s yips brought a laugh to the blaze, And Jampijinpa grew strong through the desert’s hard days. Then Nakamarra, with dawn in her gaze, Danced by his side through the sandhills’ soft maze. But fire returned, born of shadow’s old sin, Yet Jampijinpa led kin to the soakage within.
Chorus: Oh, Jampijinpa, with bounds swift and free, Carry the law of your country’s decree. Through sand and through sorrow, your spirit will roam, In the Tanami’s dreaming, you’ll always find home.
Atop the red dune, his shadow stretched far, A keeper of law ‘neath the desert’s bright star. The elders now sing from their camp in the sky, And Jampijinpa’s tracks never fade, never die.
Final Chorus: Oh, Jampijinpa, your story’s been spun, A thread in the Jukurrpa, forever begun. The Tanami dreams, and its stars softly call, For the kangaroo’s heart that will never grow small.
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