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October 09, 2021
Morning and Evening October 8th Jude 20 Luke 5:4

Morning

"Launch out into the deep, and let down your nets for a draught."
Luke 5:4
We learn from this narrative, the necessity of human agency. The draught of fishes was miraculous, yet neither the fisherman nor his boat, nor his fishing tackle were ignored; but all were used to take the fishes. So in the saving of souls, God worketh by means; and while the present economy of grace shall stand, God will be pleased by the foolishness of preaching to save them that believe. When God worketh without instruments, doubtless he is glorified; but he hath himself selected the plan of instrumentality as being that by which he is most magnified in the earth. Means of themselves are utterly unavailing. "Master, we have toiled all the night and have taken nothing." What was the reason of this? Were they not fishermen plying their special calling? Verily, they were no raw hands; they understood the work. Had they gone about the toil unskilfully? No. Had they lacked industry? No, they had toiled. Had they lacked perseverance? No, they had toiled all the night. Was there a deficiency of fish in the sea? Certainly not, for as soon as the Master came, they swam to the net in shoals. What, then, is the reason? Is it because there is no power in the means of themselves apart from the presence of Jesus? "Without him we can do nothing." But with Christ we can do all things. Christ's presence confers success. Jesus sat in Peter's boat, and his will, by a mysterious influence, drew the fish to the net. When Jesus is lifted up in his Church, his presence is the Church's power--the shout of a king is in the midst of her. "I, if I be lifted up, will draw all men unto me." Let us go out this morning on our work of soul fishing, looking up in faith, and around us in solemn anxiety. Let us toil till night comes, and we shall not labour in vain, for he who bids us let down the net, will fill it with fishes.
Evening
"Praying in the Holy Ghost."
Jude 20
Mark the grand characteristic of true prayer--"In the Holy Ghost." The seed of acceptable devotion must come from heaven's storehouse. Only the prayer which comes from God can go to God. We must shoot the Lord's arrows back to him. That desire which he writes upon our heart will move his heart and bring down a blessing, but the desires of the flesh have no power with him.

Praying in the Holy Ghost is praying in fervency. Cold prayers ask the Lord not to hear them. Those who do not plead with fervency, plead not at all. As well speak of lukewarm fire as of lukewarm prayer--it is essential that it be red hot. It is praying perseveringly. The true suppliant gathers force as he proceeds, and grows more fervent when God delays to answer. The longer the gate is closed, the more vehemently does he use the knocker, and the longer the angel lingers the more resolved is he that he will never let him go without the blessing. Beautiful in God's sight is tearful, agonizing, unconquerable importunity. It means praying humbly, for the Holy Spirit never puffs us up with pride. It is his office to convince of sin, and so to bow us down in contrition and brokenness of spirit. We shall never sing Gloria in excelsis except we pray to God De profundis: out of the depths must we cry, or we shall never behold glory in the highest. It is loving prayer. Prayer should be perfumed with love, saturated with love--love to our fellow saints, and love to Christ. Moreover, it must be a prayer full of faith. A man prevails only as he believes. The Holy Spirit is the author of faith, and strengthens it, so that we pray believing God's promise. O that this blessed combination of excellent graces, priceless and sweet as the spices of the merchant, might be fragrant within us because the Holy Ghost is in our hearts! Most blessed Comforter, exert thy mighty power within us, helping our infirmities in prayer.

Charles Haddon (C.H.) Spurgeon (19 June 1834 -- 31 January 1892) was a British Particular Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the "Prince of Preachers". He was a strong figure in the Reformed Baptist tradition, defending the Church in agreement with the 1689 London Baptist Confession of Faith understanding, and opposing the liberal and pragmatic theological tendencies in the Church of his day.
Spurgeon was a prolific author of many types of works including sermons, an autobiography, commentaries, books on prayer, devotionals, magazines, poetry, hymns and more.Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Spurgeon produced powerful sermons of penetrating thought and precise exposition. His oratory skills held throngs of listeners spellbound in the Metropolitan Tabernacle and many Christians have discovered Spurgeon's messages to be among the best in Christian literature.

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https://rumble.com/vniefx-morning-and-evening-october-8th-jude-20-luke-54.html

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November 27, 2022
Jingle Bell Rock

Jingle bell, jingle bell, jingle bell rock
Jingle bells swing and jingle bells ring
Snowin' and blowin' up bushels of fun
Now the jingle hop has begun

Jingle bell, jingle bell, jingle bell rock
Jingle bells chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air

What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh

Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell rock

Jingle bell, jingle bell, jingle bell rock
Jingle bell chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air

What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh

Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell
That's the jingle bell
That's the jingle...

00:02:04
September 01, 2021
Intro to Locals for the Conservative Voice

David Daniel Ball calls himself the Conservative Voice.

I'm a teacher with three decades experience teaching math to high school kids.I also work with first graders and kids in between first grade and high school. I know the legends of why Hypatia's dad is remembered through his contribution to Math theory. And I know the legend of why followers of Godel had thought he had disproved God's existence.

I'm not a preacher, but I am a Christian who has written over 28 books all of which include some reference to my faith. Twelve blog books on world history and current affairs, detailing world events , births and marriages on each day of the year, organised by month. Twelve books on the background to and history of Bible Quotes. One Bible quote per day for a year. An intro to a science fiction series I'm planning, post apocalyptic cyber punk. An autobiography with short story collections.

I'm known in Australia for my failure as a whistleblower over the negligence death of a school boy. ...

00:01:50
The Wanderer and three Goanna

How can we, like Jupurrurla, balance our curiosity with respect for the boundaries of others and our environment, making amends when needed to strengthen our communities and honor our shared heritage? Like comment and subscribe. I read all comments

English Folk Song: The Wanderer and the Three Goannas

Lyrics (Based on the Warlpiri Story):

(Verse 1)
In the Tanami’s glow, where the spinifex sways,
Jupurrurla roamed through the desert’s warm days.
Her curious heart found a camp in the shade,
Where three goannas’ coolamons a feast had arrayed.

(Chorus)
Oh, the wanderer bold, ‘neath the starlit sky’s gleam,
Met the three goannas in the Desert’s dream.
With a heart full of truth, she learned to amend,
Wove the land and its kin in a song without end.

(Verse 2)
Father’s tomatoes sharp, Mother’s ants far too sweet,
But Little Goanna’s wattle warmed her heart’s beat.
On their mats she tried rest—too rough, then too slick—
Till the small one’s weave held her dreams soft and quick.

(Chorus)
Oh, the wanderer bold, ‘neath the starlit sky’s gleam,
Met the three goannas in the Desert’s dream.
...

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America Party, Star Spangled Visionaries?

I'm a little disappointed with my video. I couldn't put in the images I curated. But I stand by it. I am contributing to the debate over America Party. I'm a MAGA supporter always preferred GOP, despise RINO. I likely will never vote AP, but I welcome their existance in US Democracy, noting Dem's have utterly failed.

If the Democrat party is a corrupt, and ultimately spent force, what replaces it? Should we wait for a head to grow back? Or, should we look back to the vision of Jefferson and Adams? What is your preference for the future? I read all comments. Please like and subscribe.

Below is a prog rock song in the style of Emerson, Lake & Palmer, characterized by grandiose lyrical imagery, complex narrative structure, and a blend of theatrical pomp with driving rhythms and intricate keyboard flourishes. The song, titled "Star-Spangled Visionaries," celebrates the America Party led by Elon Musk as an alternative to a corrupt Democratic establishment, draws parallels to the Jefferson-Adams ...

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Celebrating Big Beautiful Bill

Independence Day is a time for celebration. Here are some of the things this bill does. Doesnt it feel good to stop corruption and instead pay for what is needed? --- ### Ballad of the Big Beautiful Bill

Verse 1 Oh, gather 'round, ye hearts of cheer, this Independence Day, The Big Beautiful Bill has passed, and swept the rot away! No more the corrupt shall feast on bribes, their pockets lined with greed, The poor and lost now claim their due, their aid secured with speed.

Chorus Sing hallelujah, raise the flag, let freedom’s anthem soar, The truth has triumphed, justice reigns, from shore to shining shore! With open hearts and fearless dreams, we’ll build a world anew, The Bill has freed our spirits bold, and hope comes shining through!

Verse 2 The pharma lords, with wicked schemes, no longer spread their lies, Diseases sown for profit’s gain now wither 'neath our eyes. No more shall global bodies fake a warming doom’s decree, Fossil fuels, abundant, cheap, will power liberty!

...

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Ballad of Jampijinpa: A Warlpiri Dreamtime Bambi in the Tanami Desert
improved marketing on Rumble
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Journey to the Tanami Desert with the Ballad of Jampijinpa, a Warlpiri Jukurrpa retelling of Bambi. Follow Jampijinpa, a young red kangaroo, as he learns the sacred laws of his Country from Napangardi, faces dangers like the machine’s shadow, and rises as a leader under the Seven Sisters’ stars. This Dreamtime story celebrates Warlpiri culture, resilience, and connection to the land. Comment your favorite Indigenous story below! Subscribe for more Warlpiri tales and join my Locals for exclusive Jukurrpa insights.
The story of Bambi is, for many, their first encounter with profound loss. Writing this story in Warlpiri Dreamtime, Tanami Desert context. Loss is part of life, yet life goes on. But, a good life, serving the community is also important. How do Indigenous stories like Jampijinpa’s inspire you?
 
Notes on the Adaptation: Setting and Characters: The Tanami Desert replaces the forest, with native animals (red kangaroo, dingo, mallee fowl, perentie) as characters, reflecting the local ecology. Warlpiri skin names (Jampijinpa, Napangardi, etc.) root the characters in kinship systems, central to Warlpiri identity. Jukurrpa: The Dreamtime frames the story as a sacred narrative, where loss and growth are part of the land’s law. The “shadow” (a machine) nods to modern intrusions like mining, a real threat in the Tanami, but keeps the story timeless. Themes: Bambi’s coming-of-age becomes a journey of learning country and law, emphasizing Warlpiri values of responsibility and connection. The mother’s death and the fire echo Bambi’s trials but are grounded in desert realities. Cultural Respect: I avoided inventing sacred details or mimicking restricted Warlpiri stories, focusing on universal elements (land, kinship, survival) informed by public Warlpiri narratives, like those shared in art or ethnographies.
 
The Ballad of Jampijinpa In Tanami’s heart where the spinifex sways, ‘Neath the Jukurrpa’s first starlit blaze, The ancestors carved from the red desert’s hand, Young Jampijinpa, to guard sacred land.
Chorus: Oh, Jampijinpa, with bounds swift and free, Carry the law of your country’s decree. Through sand and through sorrow, your spirit will roam, In the Tanami’s dreaming, you’ll always find home.
Napangardi taught him the desert’s old ways, Where soakages shimmer through blistering days. The bilby’s soft tracks led to yams in the ground, And the wind whispered tales when no rain could be found. With Jangala, dingo, he leaped o’er the plain, While Nungarrayi tidied the earth’s ancient pain. The oaks sang of patience, the elders stood near, Their ochre-lit eyes guiding young kangaroo’s fear. But dawn brought a shadow, a roar cold as stone, A machine’s cruel hunger tore flesh from the bone. Napangardi fell, her spirit took flight, To the ancestors’ campfire in the starwoven night.
Chorus: Oh, Jampijinpa, with bounds swift and free, Carry the law of your country’s decree. Through sand and through sorrow, your spirit will roam, In the Tanami’s dreaming, you’ll always find home.
Alone, he wandered, his heart like a stone, The sand stung his eyes, and the silence did moan. But Japangardi rose, scales gleaming bright, “You’re never lost, son, in the Jukurrpa’s light.” The bilby taught digging, the oak whispered peace, Nungarrayi scratched paths where the stories increase. Jangala’s yips brought a laugh to the blaze, And Jampijinpa grew strong through the desert’s hard days. Then Nakamarra, with dawn in her gaze, Danced by his side through the sandhills’ soft maze. But fire returned, born of shadow’s old sin, Yet Jampijinpa led kin to the soakage within.
Chorus: Oh, Jampijinpa, with bounds swift and free, Carry the law of your country’s decree. Through sand and through sorrow, your spirit will roam, In the Tanami’s dreaming, you’ll always find home.
Atop the red dune, his shadow stretched far, A keeper of law ‘neath the desert’s bright star. The elders now sing from their camp in the sky, And Jampijinpa’s tracks never fade, never die.
Final Chorus: Oh, Jampijinpa, your story’s been spun, A thread in the Jukurrpa, forever begun. The Tanami dreams, and its stars softly call, For the kangaroo’s heart that will never grow small.
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