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oDDBall analysis of conservative politics with a libertarian economic conservative twist. Small government, big freedom.
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October 23, 2021
On this day, 23rd Oct 2017

Don't give up on hope. According to a medieval scholar, Ussher, the universe was created on this day, which is the Autumnal equinox in 4004 BC. His calculations were as precise as the guy who predicted the end of the world on September 23rd and October 16th. It takes very little faith to call the world flat or young. It takes very little faith to say science is right. Faith is not about science, which, when it is built on science, and not AGW theology, describes physical truths about the world we see. The Bible is not a physics text book. The Bible does not construct rockets which can take people to Mars. The Bible does accurately position the relationship Mankind has with God. And that truth is obvious to people of faith.

In 44 BC, the wars of the Second Triumvirate of Octavian and Antony defeated finally Brutus and Cassius. Brutus suicided on this day before losing everything. His stand was at Philippi, where he and Cassius had fled after assassinating Julius Caesar.

Moral majesty is expressed as Victoria embraces euthanasia. Elsewhere in the world, an alcoholic is euthanised so they didn't suicide. Mission successful. In another case, relatives held down a woman who was struggling against a surgeon who injected toxins to kill her. It is not just euthanasia, lots of government policy is bad. Australia has a weaker military than NK, but is spending significantly to give soldiers gender options. One house in Tasmania costs $91k to hook the NBN up to it. Malcolm Turnbull admits the awful system might never make money. NBN might be a $50 billion black hole in the budget. Welfare in Australia cost $300k a minute. It takes a million low paid workers everything to cover it.

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November 27, 2022
Jingle Bell Rock

Jingle bell, jingle bell, jingle bell rock
Jingle bells swing and jingle bells ring
Snowin' and blowin' up bushels of fun
Now the jingle hop has begun

Jingle bell, jingle bell, jingle bell rock
Jingle bells chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air

What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh

Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell rock

Jingle bell, jingle bell, jingle bell rock
Jingle bell chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air

What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh

Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell
That's the jingle bell
That's the jingle...

00:02:04
September 01, 2021
Intro to Locals for the Conservative Voice

David Daniel Ball calls himself the Conservative Voice.

I'm a teacher with three decades experience teaching math to high school kids.I also work with first graders and kids in between first grade and high school. I know the legends of why Hypatia's dad is remembered through his contribution to Math theory. And I know the legend of why followers of Godel had thought he had disproved God's existence.

I'm not a preacher, but I am a Christian who has written over 28 books all of which include some reference to my faith. Twelve blog books on world history and current affairs, detailing world events , births and marriages on each day of the year, organised by month. Twelve books on the background to and history of Bible Quotes. One Bible quote per day for a year. An intro to a science fiction series I'm planning, post apocalyptic cyber punk. An autobiography with short story collections.

I'm known in Australia for my failure as a whistleblower over the negligence death of a school boy. ...

00:01:50
Iran’s Peace Charade: Demanding Truce to Keep Killing

As President Trump weighs the latest overtures from Tehran for some form of “peace,” the Islamic Republic’s mullahs are once again playing a familiar game. They wave the olive branch in public while sharpening their daggers in private. The regime’s history over 47 years reveals a consistent pattern: tactical pauses and diplomatic smiles are simply opportunities to regroup, rearm, and continue their campaign of domestic slaughter, international terrorism, and ideological warfare. Any genuine peace must confront this reality head-on rather than wish it away.

The theocratic takeover in 1979 did not emerge from a vacuum. In the years leading up to the overthrow of the Shah, Ayatollah Ruhollah Khomeini and his network operated covertly from exile in Iraq and later France. Khomeini’s fiery sermons were smuggled into Iran via cassette tapes, building a revolutionary infrastructure among disaffected clerics, bazaar merchants, students, and leftist groups. This underground agitation combined religious fervor with ...

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What peace with Iran entails

Since the 1979 Iranian Revolution that established the Islamic Republic, the regime has been accused by the US, Israel, European governments, human rights organizations, and courts of systematic domestic atrocities, state-sponsored terrorism, proxy warfare, and a covert nuclear weapons program. These actions span nearly five decades and form the core legacy any US administration—including one seeking “peace”—must weigh. Iran denies most allegations, framing them as resistance to imperialism or self-defense, but intelligence assessments, UN/IAEA reports, court rulings, and survivor accounts paint a consistent pattern of aggression, repression, and bad-faith diplomacy.

Domestic Atrocities and Repression

The regime has prioritized internal control through mass executions, torture, and brutal crackdowns on dissent, often targeting political opponents, women, minorities, and protesters.

Early post-revolution purges (1980s): After the revolution, thousands of officials from the Shah’s era, leftists, and others were ...

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How historical bigotry led to the creation of the Protocols of the Elders of Zion

In the dying years of Tsarist Russia, around 1900–1903, antisemitism was not a fringe prejudice but a state-tolerated weapon and popular scapegoat. Jews were confined to the Pale of Settlement, barred from most rural land ownership by the 1882 May Laws, and subjected to university quotas, expulsions, and periodic mob violence. The 1881–1884 pogroms—sparked by the assassination of Alexander II and fueled by rumors of Jewish conspiracy—killed dozens and destroyed thousands of homes. A second wave loomed, including the deadly Kishinev pogrom of April 1903. Across Europe, older religious hatreds had morphed into modern racial antisemitism: Jews were portrayed not merely as Christ-killers or usurers but as an unassimilable “alien race” undermining nations through finance, revolution, and the press. Pseudoscientific theories and nationalist fervor provided intellectual cover. This toxic soil produced one of history’s most enduring forgeries.

The Protocols of the Elders of Zion emerged ...

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Rudy Giuliani’s Enduring Legacy: A Fighter’s Record Stands Tall Amidst Adversity
Deep State employing lawfare

As Rudy Giuliani, now 81, fights for his life in a Florida hospital following reports of critical but stable condition, one truth emerges clearly: his place in American history is already secure. Whether he emerges from this health scare or not, Giuliani’s contributions as a prosecutor, mayor, and steadfast advocate cannot be erased by contemporary critics or legal battles. While some paint him as unreliable, hard-drinking, or mercenary—narratives that often serve the momentary needs of political grifters—his substantive achievements dwarf such personal attacks.

Giuliani’s greatness traces directly to his prosecutorial brilliance in the 1980s. As U.S. Attorney for the Southern District of New York, he wielded the Racketeer Influenced and Corrupt Organizations Act (RICO) with historic force against the Mafia’s Five Families. In the landmark Mafia Commission Trial, he indicted and convicted top bosses for running a criminal enterprise of murder, extortion, and racketeering. The Pizza Connection case further dismantled international heroin networks tied to Sicilian and American organized crime. These were not abstract legal maneuvers; they represented a systematic assault on entrenched power structures that had long terrorized New York. Giuliani did not invent RICO—Congress passed it in 1970—but he perfected its use as a scalpel against entire organizations, delivering sentences that crippled mob leadership for a generation.

That same tenacity defined his tenure as New York City’s 108th mayor (1994–2001). Taking office amid high crime and fiscal strain, Giuliani implemented data-driven policing via CompStat, “broken windows” strategies, welfare reform, and tax cuts. Crime plummeted—murders by roughly 70%, overall crime by over 60%—transforming a city once synonymous with disorder into America’s safest large metropolis. His leadership after the September 11, 2001, attacks, where he provided calm authority amid unimaginable horror, earned him the title “America’s Mayor” and Time’s Person of the Year. These were results-oriented governance at its best, rooted in accountability rather than ideology.

Critics today, often aligned with narratives dismissing Giuliani’s later service, seize on anecdotes of personal flaws. One recurring claim involves a self-described lifelong Democrat who sought Giuliani’s help but alleged he demanded payment upfront and refused pro bono work. Such stories circulate conveniently when political winds shift, portraying him as greedy or unreliable. Yet even if elements of hard-living or financial focus hold truth—and many public figures have similar human frailties—they pale against the record. Greatness is measured by impact, not perfection. Personal conduct does not negate prosecutorial victories, urban revival, or crisis leadership.

Giuliani’s post-mayoral role as personal counsel to President Donald Trump, particularly after the contested 2020 election, cemented his legacy while inviting fierce opposition. He championed legal challenges to election irregularities, work that Trump later recognized with a federal pardon in late 2025. Detractors label this “lawfare”—coordinated legal warfare by entrenched interests, often dubbed the “Deep State,” aimed at neutralizing political threats rather than pursuing neutral justice. Cases involving RICO statutes (ironically, the very tool Giuliani once mastered), defamation suits from election workers, and disbarment proceedings followed a pattern: aggressive pursuit of Trump allies through novel or stretched applications of law, often in jurisdictions hostile to the former president. Whether one agrees with every legal theory advanced in 2020–2021, the selective intensity of these actions against Giuliani and Trump stands in contrast to leniency shown elsewhere, raising legitimate questions about weaponized institutions.

Giuliani’s service to Trump was not without personal cost. It invited financial strain, professional repercussions, and relentless media scrutiny. Yet it exemplified loyalty and a willingness to contest power when others faltered. In an era of institutional distrust, his willingness to question official narratives—however imperfectly—resonates with millions who view 2020 as a pivotal test of electoral integrity.

Rudy Giuliani is no saint; few transformative figures are. But his record as Mafia-buster, crime-fighting mayor, and unyielding Trump defender forms a legacy of tangible results and principled combativeness. As he battles health challenges, America should reflect on the man who helped tame New York’s underworld and skyline chaos, not the caricatures crafted for today’s partisan battles. History, not headline writers or prosecutors, will render the final verdict—and it is already leaning favorable.

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Mystery of Webster's Curse Background
Story to Video

I first told this to a class, making it up, no notes, spoken as narrator. I went home and wrote it down. 2002. I was 35 years old, friendless, under siege from pedophiles and child killers, soon to lose my job, my home, everything I treasured. 

The fiction, horror story was autobiographical. A sister in my dysfunctional family died from kidney disease and renal failure following a transplant, on Valentines Day 1978. A pet dog had saved our family from a house fire, but later died after a traffic accident when no one had wanted to walk it. I had visited the Amityville House. We had had a neighbour, Mrs Webster, who would look at our backyard and complain about our dog doing its' business there. Chris, Joff, Big and Arthur were real too. Big liked ant farms. Chris and Arthur shared music and guitar play. I would tell them the truth and they would not listen. I drew on real events and twisted them to narrate the story, to keep direction for focus. 

The start of the story with Webster throwing stones, calling out etc, echoes the narrator's experience of being cursed, wanting to warn others, and throwing stones and calling out. Webster and the Narrator die in a comfortable armchair looking for resolution and finding only horror. The new family was to be the Amityville Horror family. This is a prequel. 

https://oddballsstories.blogspot.com/2007/12/mystery-of-websters-curse-heroism-of.html

My first video attempts I sourced pictures from the Internet, but it was too disjointed. I got a Disney animator to do some art for me. But I had no money to complete my project. 

Recently, I've been working with Suno and Grok AI and they allowed me to do the work I've done. I've spent two weeks on this, and could do better with transitions and effects. I will put the better effort into the sequel, the Ballad of Mytzi the Puppy. 

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As for the stone throwing, the actual story is my dad was very angry with me and wanted to drive me to school on his way to work. He vented as he drove. When I was to leave the car he punched me on the face, giving me a black eye. He apologised, saying he meant to hit my chest and not leave a mark. He was very concerned I might tell people he hit me. I assured him I wouldn't. A nurse asked me about the eye. I said I injured it playing Ball. To this day, nobody knows the joke. I had been in first grade. 

I welcome feedback. 

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Ballad of Jampijinpa: A Warlpiri Dreamtime Bambi in the Tanami Desert
improved marketing on Rumble
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Journey to the Tanami Desert with the Ballad of Jampijinpa, a Warlpiri Jukurrpa retelling of Bambi. Follow Jampijinpa, a young red kangaroo, as he learns the sacred laws of his Country from Napangardi, faces dangers like the machine’s shadow, and rises as a leader under the Seven Sisters’ stars. This Dreamtime story celebrates Warlpiri culture, resilience, and connection to the land. Comment your favorite Indigenous story below! Subscribe for more Warlpiri tales and join my Locals for exclusive Jukurrpa insights.
The story of Bambi is, for many, their first encounter with profound loss. Writing this story in Warlpiri Dreamtime, Tanami Desert context. Loss is part of life, yet life goes on. But, a good life, serving the community is also important. How do Indigenous stories like Jampijinpa’s inspire you?
 
Notes on the Adaptation: Setting and Characters: The Tanami Desert replaces the forest, with native animals (red kangaroo, dingo, mallee fowl, perentie) as characters, reflecting the local ecology. Warlpiri skin names (Jampijinpa, Napangardi, etc.) root the characters in kinship systems, central to Warlpiri identity. Jukurrpa: The Dreamtime frames the story as a sacred narrative, where loss and growth are part of the land’s law. The “shadow” (a machine) nods to modern intrusions like mining, a real threat in the Tanami, but keeps the story timeless. Themes: Bambi’s coming-of-age becomes a journey of learning country and law, emphasizing Warlpiri values of responsibility and connection. The mother’s death and the fire echo Bambi’s trials but are grounded in desert realities. Cultural Respect: I avoided inventing sacred details or mimicking restricted Warlpiri stories, focusing on universal elements (land, kinship, survival) informed by public Warlpiri narratives, like those shared in art or ethnographies.
 
The Ballad of Jampijinpa In Tanami’s heart where the spinifex sways, ‘Neath the Jukurrpa’s first starlit blaze, The ancestors carved from the red desert’s hand, Young Jampijinpa, to guard sacred land.
Chorus: Oh, Jampijinpa, with bounds swift and free, Carry the law of your country’s decree. Through sand and through sorrow, your spirit will roam, In the Tanami’s dreaming, you’ll always find home.
Napangardi taught him the desert’s old ways, Where soakages shimmer through blistering days. The bilby’s soft tracks led to yams in the ground, And the wind whispered tales when no rain could be found. With Jangala, dingo, he leaped o’er the plain, While Nungarrayi tidied the earth’s ancient pain. The oaks sang of patience, the elders stood near, Their ochre-lit eyes guiding young kangaroo’s fear. But dawn brought a shadow, a roar cold as stone, A machine’s cruel hunger tore flesh from the bone. Napangardi fell, her spirit took flight, To the ancestors’ campfire in the starwoven night.
Chorus: Oh, Jampijinpa, with bounds swift and free, Carry the law of your country’s decree. Through sand and through sorrow, your spirit will roam, In the Tanami’s dreaming, you’ll always find home.
Alone, he wandered, his heart like a stone, The sand stung his eyes, and the silence did moan. But Japangardi rose, scales gleaming bright, “You’re never lost, son, in the Jukurrpa’s light.” The bilby taught digging, the oak whispered peace, Nungarrayi scratched paths where the stories increase. Jangala’s yips brought a laugh to the blaze, And Jampijinpa grew strong through the desert’s hard days. Then Nakamarra, with dawn in her gaze, Danced by his side through the sandhills’ soft maze. But fire returned, born of shadow’s old sin, Yet Jampijinpa led kin to the soakage within.
Chorus: Oh, Jampijinpa, with bounds swift and free, Carry the law of your country’s decree. Through sand and through sorrow, your spirit will roam, In the Tanami’s dreaming, you’ll always find home.
Atop the red dune, his shadow stretched far, A keeper of law ‘neath the desert’s bright star. The elders now sing from their camp in the sky, And Jampijinpa’s tracks never fade, never die.
Final Chorus: Oh, Jampijinpa, your story’s been spun, A thread in the Jukurrpa, forever begun. The Tanami dreams, and its stars softly call, For the kangaroo’s heart that will never grow small.
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