From November:History of the World in a Year by the Conservative Voice
In the Vatican is a sheet that is centuries old. It has an image of a body, front and back, of a man who had been crucified similar as Jesus. The image has faded over time and now can only clearly be seen through photographic imaging. Records of the shroud date back to the thirteenth century when the shroud had been saved from a fire. Some say it was Christ’s burial shroud, but carbon dating places the shroud to the time of the fire.
It matters little in terms of faith as to the shroud’s existence. Christians aren’t supposed to worship icons. The shroud has no special powers of healing or redemption. But the placebo effect would apply to it as it would to anything else.
Why would that image be on that shroud? Has somebody else in history been crucified the same way? Was it an art project of Leonardo Da Vinci or some such, keen to know about the historical event? If it were the actual burial shroud, why is the image there? As we don’t know for certain how the image got to be there, it is hard to know why. The image is not blood, so no DNA would be extracted. It seems instead to be a kind of photographic image setting technique. Experiments have been done to see how the image got there. One way involves having a freshly washed sheet of the first century next to dead skin. But it wasn’t tradition to have freshly washed sheets next to dead skin, but prized clean sheets that were dried. And that is why the effect is not seen generally in other burial shrouds.
If the shroud of Turin were real, it tells us something of the burial of Christ. It tells us that the burial was rushed and that the shroud used was washed and had not had time to dry prior to being used. Which is in line with what the Bible tells us about the event.
Some are keen to assert that the shroud is real as Christ’s burial shroud. They point out that the carbon dating was performed on a part of the shroud which had been patched up after the fire. They point to the weaving techniques which belong to the first century.
https://rumble.com/vaj1qz-about-the-shroud-of-turin.html
Jingle bell, jingle bell, jingle bell rock
Jingle bells swing and jingle bells ring
Snowin' and blowin' up bushels of fun
Now the jingle hop has begun
Jingle bell, jingle bell, jingle bell rock
Jingle bells chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air
What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh
Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell rock
Jingle bell, jingle bell, jingle bell rock
Jingle bell chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air
What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh
Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell
That's the jingle bell
That's the jingle...
David Daniel Ball calls himself the Conservative Voice.
I'm a teacher with three decades experience teaching math to high school kids.I also work with first graders and kids in between first grade and high school. I know the legends of why Hypatia's dad is remembered through his contribution to Math theory. And I know the legend of why followers of Godel had thought he had disproved God's existence.
I'm not a preacher, but I am a Christian who has written over 28 books all of which include some reference to my faith. Twelve blog books on world history and current affairs, detailing world events , births and marriages on each day of the year, organised by month. Twelve books on the background to and history of Bible Quotes. One Bible quote per day for a year. An intro to a science fiction series I'm planning, post apocalyptic cyber punk. An autobiography with short story collections.
I'm known in Australia for my failure as a whistleblower over the negligence death of a school boy. ...
The Good Shepherd Blues
(John’s Song – Ephesus, sometime around AD 95)
(Slow 12-bar blues in A minor – play it like an old man who’s seen too much but still got fire in his eyes)
Verse 1
I am the disciple that Jesus loved, they say
Leaned on His ...
Beethoven’s Last Blues (John’s Gospel in D-minor)
🎹 Turn the lights down low.
Grab your oldest headphones, your darkest room, and the heaviest heart you’ve got.
Play “Beethoven’s Last Blues” once—at the volume you’re scared to use.
Let it crawl inside the silence you carry.
When the final low D fades into nothing, don’t move.
Stay there in the dark until you feel something rise up that has no sound.
That’s the Word becoming flesh in you.
That’s joy breaking through deafness.
Now pass it on.
Send it to the one who’s lost their music.
Tell them: the conversation hasn’t ended.
The Ninth is still coming.
And it’s coming for them.
Play it loud enough for the deaf to hear.
Because joy was made to outrun silence.
#BeethovensLastBlues #TheWordBecameFlesh
Woke up this mornin’, world gone black as coal,
Ears full of silence, Lord, it done swallowed my soul.
Fingers still dancin’ on keys that don’t speak no more,
Hammer and string keep lyin’, like a lover walkin’...
Stand with the Blue: Honor Nicola Cotton, Learn from Redfern
Imagine a young officer, full of promise, gunned down in broad daylight—her only "crime" was stepping up to protect her community. That's the heartbreaking reality of Nicola Cotton, the 24-year-old New Orleans policewoman murdered in 2008 while trying to arrest a suspect. Eight weeks pregnant, she was shot 15 times with her own service weapon by a man with a history of severe mental illness who had been prematurely released from care. Her death wasn't just a loss for Louisiana; it exposed raw cracks in our systems—mental health failures, under-resourced patrols, and the relentless dangers officers face in high-risk neighborhoods.
Now fast-forward to Sydney's Redfern riots of 2004, half a world away. A 17-year-old Indigenous teen, TJ Hickey, dies in a tragic bike accident during what police called a routine patrol—but his community saw it as yet another flashpoint in a cycle of distrust, poverty, and ...