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November 02, 2021
Morning and Evening November 1st Matthew 24:39 Philemon 2

Morning

"The church in thy house."
Philemon 2
Is there a Church in this house? Are parents, children, friends, servants, all members of it? or are some still unconverted? Let us pause here and let the question go round--Am I a member of the Church in this house? How would father's heart leap for joy, and mother's eyes fill with holy tears if from the eldest to the youngest all were saved! Let us pray for this great mercy until the Lord shall grant it to us. Probably it had been the dearest object of Philemon's desires to have all his household saved; but it was not at first granted him in its fulness. He had a wicked servant, Onesimus, who, having wronged him, ran away from his service. His master's prayers followed him, and at last, as God would have it, Onesimus was led to hear Paul preach; his heart was touched, and he returned to Philemon, not only to be a faithful servant, but a brother beloved, adding another member to the Church in Philemon's house. Is there an unconverted servant or child absent this morning? Make special supplication that such may, on their return to their home, gladden all hearts with good news of what grace has done! Is there one present? Let him partake in the same earnest entreaty.
If there be such a Church in our house, let us order it well, and let all act as in the sight of God. Let us move in the common affairs of life with studied holiness, diligence, kindness, and integrity. More is expected of a Church than of an ordinary household; family worship must, in such a case, be more devout and hearty; internal love must be more warm and unbroken, and external conduct must be more sanctified and Christlike. We need not fear that the smallness of our number will put us out of the list of Churches, for the Holy Spirit has here enrolled a family-church in the inspired book of remembrance. As a Church let us now draw nigh to the great head of the one Church universal, and let us beseech him to give us grace to shine before men to the glory of his name.
Evening

"And knew not until the flood came, and took them all away: so shall also the coming of the Son of man be."
Matthew 24:39
Universal was the doom, neither rich nor poor escaped: the learned and the illiterate, the admired and the abhorred, the religious and the profane, the old and the young, all sank in one common ruin. Some had doubtless ridiculed the patriarch--where now their merry jests? Others had threatened him for his zeal which they counted madness--where now their boastings and hard speeches? The critic who judged the old man's work is drowned in the same sea which covers his sneering companions. Those who spoke patronizingly of the good man's fidelity to his convictions, but shared not in them, have sunk to rise no more, and the workers who for pay helped to build the wondrous ark, are all lost also. The flood swept them all away, and made no single exception. Even so, out of Christ, final destruction is sure to every man of woman born; no rank, possession, or character, shall suffice to save a single soul who has not believed in the Lord Jesus. My soul, behold this wide-spread judgment and tremble at it.

How marvellous the general apathy! they were all eating and drinking, marrying and giving in marriage, till the awful morning dawned. There was not one wise man upon earth out of the ark. Folly duped the whole race, folly as to self-preservation--the most foolish of all follies. Folly in doubting the most true God--the most malignant of fooleries. Strange, my soul, is it not? All men are negligent of their souls till grace gives them reason, then they leave their madness and act like rational beings, but not till then.
All, blessed be God, were safe in the ark, no ruin entered there. From the huge elephant down to the tiny mouse all were safe. The timid hare was equally secure with the courageous lion, the helpless cony as safe as the laborious ox. All are safe in Jesus. My soul, art thou in him?

Charles Haddon (C.H.) Spurgeon (19 June 1834 -- 31 January 1892) was a British Particular Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the "Prince of Preachers". He was a strong figure in the Reformed Baptist tradition, defending the Church in agreement with the 1689 London Baptist Confession of Faith understanding, and opposing the liberal and pragmatic theological tendencies in the Church of his day.
Spurgeon was a prolific author of many types of works including sermons, an autobiography, commentaries, books on prayer, devotionals, magazines, poetry, hymns and more.Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Spurgeon produced powerful sermons of penetrating thought and precise exposition. His oratory skills held throngs of listeners spellbound in the Metropolitan Tabernacle and many Christians have discovered Spurgeon's messages to be among the best in Christian literature.

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https://rumble.com/vol8hd-morning-and-evening-november-1st-matthew-2439-philemon-2.html

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00:01:07
November 27, 2022
Jingle Bell Rock

Jingle bell, jingle bell, jingle bell rock
Jingle bells swing and jingle bells ring
Snowin' and blowin' up bushels of fun
Now the jingle hop has begun

Jingle bell, jingle bell, jingle bell rock
Jingle bells chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air

What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh

Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell rock

Jingle bell, jingle bell, jingle bell rock
Jingle bell chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air

What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh

Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell
That's the jingle bell
That's the jingle...

00:02:04
September 01, 2021
Intro to Locals for the Conservative Voice

David Daniel Ball calls himself the Conservative Voice.

I'm a teacher with three decades experience teaching math to high school kids.I also work with first graders and kids in between first grade and high school. I know the legends of why Hypatia's dad is remembered through his contribution to Math theory. And I know the legend of why followers of Godel had thought he had disproved God's existence.

I'm not a preacher, but I am a Christian who has written over 28 books all of which include some reference to my faith. Twelve blog books on world history and current affairs, detailing world events , births and marriages on each day of the year, organised by month. Twelve books on the background to and history of Bible Quotes. One Bible quote per day for a year. An intro to a science fiction series I'm planning, post apocalyptic cyber punk. An autobiography with short story collections.

I'm known in Australia for my failure as a whistleblower over the negligence death of a school boy. ...

00:01:50
Holiday break is over back to work tonight

Tonight I'll start double posting until I've caught up.

Chinese Space Bio Labs

While Elon Musk is busy landing reusable rockets and building robot swarms on Earth, the CCP has gone full 'Musk but make it bioweapons': they're launching fleets of Starship-inspired rockets crewed by copycat Optimus robots, blasting 'Fau Chi' biolabs straight into Low Earth Orbit.

These gleaming orbital stations, proudly emblazoned with the Chinese characters 福奇 (Fú Qí — sounding suspiciously like 'Fau Chi'), are officially designated as The Science™ Research Facilities. Perfect for safe, ethical gain-of-function experiments on exciting new pathogens like TDS (Trump Derangement Syndrome), 'Last Millennia' nostalgia plagues, and the deadly 'We Are Living in 2026' variant.

The endgame? A billion trusting parents worldwide voluntarily neutering their own children on expert 'Fau Chi' advice from the heavens — because nothing says 'public health' like taking guidance from a floating Chinese biolab with reusable re-entry capabilities.

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Editorial from 2018 for June 9th

Don't give up on hope. Western Civilisation is on the nose of universities in Australia. Sydney University collapsed in 1990, and her upper executive got replaced by ALP managerialists as Keating fought a culture war which the Liberal Party have not effectively engaged. Dame Kramer had been made Chancellor, but the Chancellor's position is not executive at Sydney University. Kramer fought effectively for Western Values, but the University, now, is as partisan left as the ABC is now. Kramer had been a powerful presence in charge of the ABC too. 

In 1990, Sydney University lost her Chancellor and Vice Chancellor. The Chancellor, Hermann David Black, died after a long illness. James Anthony Rowland, a former governor of NSW took the chancellor's position for a few years, before passing it to Kramer in 1991. She held on to 2001. From 1981 to 1990, John Manning Ward was the executive head of Sydney University as Vice Chancellor. He had been writing a trilogy on Australian conservative leaders ...

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the US Civil War became certain
From personal difficulties in challenging times

From personal difficulties in challenging times, the US Civil War became certain.

Franklin Pierce and James Buchanan, successive Democratic presidents in the 1850s, governed amid rising sectional fury over slavery. Both men carried heavy personal burdens into office. Both operated inside partisan media environments that amplified their worst instincts and muted dissent. Neither proved equal to the crisis. The result was not merely policy failure but the progressive collapse of the Union’s political center.

Pierce arrived as “Young Hickory,” the handsome New Hampshire Democrat who had ridden Andrew Jackson’s coattails from private to brigadier general in the Mexican War. His private life was already marked by grief and frailty. His wife Jane, religious and committed to temperance, disliked the political world. Their three sons all died young; the last, Benjamin, was killed in a train wreck weeks before the inauguration. Pierce himself was often unwell and later died of cirrhosis. These private sorrows did not prevent him from making a decisive public error. By signing the Kansas-Nebraska Act in 1854, he repealed the Missouri Compromise’s prohibition on slavery north of 36°30′ and substituted “popular sovereignty.” The predictable consequence was Bleeding Kansas—armed conflict between pro- and anti-slavery settlers—and the rapid emergence of the Republican Party. For a time the partisan press cheered the move as democratic principle and Western expansion. Only when the violence became undeniable did his own party refuse him renomination.

Buchanan, the only lifelong bachelor president, carried a different private wound: the broken engagement and sudden death of his fiancée Anne Coleman in 1819, long rumored to have been suicide. He spent decades as a skilled politician and diplomat, serving in Congress, as minister to Russia and Britain, and as Polk’s Secretary of State during the era of continental expansion. He entered the White House in 1857 intending to quiet the storm. Instead the Supreme Court’s Dred Scott decision—rendered by a Court shaped in large part by Democratic appointments—declared that Congress lacked power to ban slavery in the territories and that Black people had no rights the white man was bound to respect. Buchanan’s subsequent push to admit Kansas under the pro-slavery Lecompton Constitution further split his party. The doctrine of states’ rights, combined with the formal denial of citizenship to people of color, rendered the Union’s constitutional order increasingly untenable for large parts of the North. When Abraham Lincoln won the 1860 election and offered a careful, limited compromise on the extension of slavery, Southern states seceded. Buchanan denied both the right of secession and the federal power to coerce the seceding states. He left office with the country fracturing. He later supported the Union cause during the war, but the damage of the preceding four years was already irreversible.

Then, as now, partisan media functioned as an echo chamber. Democratic papers defended Pierce’s Kansas-Nebraska Act as fidelity to local self-government and later portrayed Buchanan’s acquiescence in Dred Scott as respect for judicial authority and constitutional restraint. Opposition voices were dismissed as agitators or sectional extremists. The presidents, operating inside that closed information loop, found it easier to continue along the path of least resistance than to confront the moral and political reality that slavery’s expansion was no longer compatible with a durable Union.

Would either man have governed differently if the headlines had been less forgiving? Possibly at the margins. Public pressure can force recalculation. Yet both men’s records suggest deeper limits: personal grief and temperament in Pierce’s case, a lifelong preference for legalistic compromise and Southern constitutional arguments in Buchanan’s. The more fundamental failure was institutional and cultural. A political system that could not produce leaders capable of recognizing when compromise had become capitulation, and a media culture that rewarded tribal affirmation over hard truth, left the country without the resources to negotiate its deepest division.

The Civil War was not inevitable in 1850. By the time Lincoln took the oath in 1861, after eight years of Democratic stewardship under Pierce and Buchanan, it had become nearly certain. Personal misfortune does not excuse public failure. Nor does a partisan press absolve presidents of the duty to see beyond their own side’s applause.

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Created by a Blockhead
Minecraft was invented by a blockhead.

Created by a Blockhead

Minecraft was invented by a blockhead.

Not a metaphorical one. A literal, self-made, pixel-pushing blockhead named Markus “Notch” Persson. A Swedish programmer who, in 2009, looked at the world of video games—full of glossy polygons, cinematic cutscenes, and publishers demanding focus-tested perfection—and decided the future belonged to cubes.

He was not entirely wrong.

What began as a weekend experiment called Cave Game on an indie forum became the most commercially successful and culturally inescapable video game of the 21st century. A game that lets children build cathedrals and adults role-play as miners, architects, warlords, and hermits. A game so simple a five-year-old can grasp it and so deep that universities teach coding and urban planning with it. All of it resting on the stubborn vision of one man who thought the height of graphical sophistication was a world made of Lego that bites back.

Persson was not a visionary in the Steve Jobs sense. He was a tinkerer with a short attention span and a talent for iterative chaos. He borrowed heavily—from Infiniminer’s mining, from his own failed RubyDung prototype, from the indie scene’s willingness to ship half-baked ideas and let the players finish them. He released early, charged money while the game was still broken, and updated it in public like a man building a house while living in it. The result was not polished design. It was something rarer: a digital sandbox that felt like it belonged to the people playing it.

That openness was both its genius and its eventual burden. Minecraft did not merely succeed; it metastasised. It escaped the PC and colonised phones, consoles, classrooms, and YouTube. It turned “let’s play” into an industry and “creeper” into a universal punchline. By the time Microsoft paid $2.5 billion for Mojang in 2014, the blockhead had become a billionaire and the game had become too big for its creator.

Persson walked away. He had grown tired of the pressure, the scrutiny, and the realisation that his little cube experiment now carried the weight of a cultural institution. The departure was messy, the subsequent public commentary messier still. Mojang and Microsoft quietly airbrushed him from the official story, which is what corporations do when the founding eccentric becomes inconvenient. The game, meanwhile, kept evolving under other hands—more biomes, more dimensions, more systems—proving that the idea had outgrown the man who first stacked the dirt blocks.

There is a lesson here, and it is not a gentle one. Minecraft’s success was never about perfection. It was about permission. Permission to dig, to build, to fail spectacularly, to grief your friends, to create something beautiful or stupid or both. The blockhead understood, perhaps instinctively, that players did not need a story forced upon them. They needed tools and a world that pushed back just enough to feel real.

Most games try to impress you. Minecraft simply hands you a pickaxe and shrugs. That shrug has sold hundreds of millions of copies and shaped a generation’s idea of what play can be.

Not bad for a blockhead.

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On and after the first of August
two commanders faced the reckoning of empires.

On and after the first of August, two commanders faced the reckoning of empires.

Separated by fifteen centuries, Marcus Antonius and Elizabeth Tudor both stood at the hinge of history in the heat of late summer. One ended in blood and silence. The other in fireworks and legend. The fighting they directed shared a recognisable shape—naval pressure, land forces held in reserve, personal resolve under extreme political strain—yet the technology, the tactics, and the final choices diverged so sharply that the same calendar date produces opposite myths.

Antony: a minor victory, then the end

On 31 July 30 BC, outside Alexandria, Antony still possessed enough fight to scatter Octavian’s advancing cavalry. It was a small, sharp success—the last flash of the old soldier. The next morning the structure collapsed. His remaining cavalry defected. What was left of his fleet surrendered. The infantry followed. Alexandria opened its gates.

Months earlier, at Actium, he had already made the hard calculation. When the larger battle turned against him, Antony and Cleopatra broke out with a portion of the fleet and, crucially, the treasure. The rest of the navy was sacrificed; the great land army was left behind to negotiate its own terms. The gold and the queen were preserved. Everything else—reputation, legions, the eastern alliance system—was lost.

On 1 August, believing Cleopatra already dead, Antony fell on his sword. The wound was not immediately fatal. He was carried to her mausoleum and died in her arms. The suicide was not pure despair. It was Roman, calculated, and protective. By dying, he removed himself as a living prize and reduced the incentive for further exemplary punishment of those still linked to him. His eldest son by Fulvia was executed. The younger children by Cleopatra were taken to Rome and raised under Octavia’s care. His two daughters by Octavia—Antonia Major and Antonia Minor—survived and prospered. Through Antonia Minor the blood of Antony entered the Julio-Claudian line. Caligula, Claudius, and Nero all carried it. In the end the man who lost the world became, by a bitter irony, one of the ancestors of the very emperors who ruled it. Revenge of a sort.

Elizabeth: captains, fire, and a speech

Elizabeth’s crisis came in the same season, 1,618 years later. The Spanish Armada of 1588 was intended to clear the Channel, link with Parma’s army in Flanders, and deliver a Catholic invasion force onto English soil. The English response was built on men who understood ships the way Antony had once understood legions.

Charles Howard of Effingham held overall command. Francis Drake, the most famous of the sea dogs, brought aggression and local knowledge. John Hawkins had reformed the navy’s ships and gunnery. Martin Frobisher and others filled out a cadre of captains who knew how to fight under sail with long-range cannon rather than the boarding actions preferred by Mediterranean galley fleets. Their vessels were smaller, faster, and better armed for stand-off combat. They harried the Armada up the Channel, refused close engagement on Spanish terms, and waited for the moment of vulnerability.

That moment came off Calais. On the night of 7–8 August the English sent fireships into the anchored Spanish formation. The Armada cut cables and scattered. The following day’s fighting at Gravelines damaged more ships. Then the wind shifted and drove the Spanish north. The link with Parma was broken. The long, lethal voyage home around Scotland and Ireland finished what English guns had begun. Storms, starvation, disease, and shipwreck did the rest.

Elizabeth herself never commanded a ship. Her decisive act was political and theatrical. On 8 or 9 August she rode to the camp at Tilbury, where the land army waited against the possibility that Parma might still cross. There she delivered the speech that still echoes:

“I know I have the body of a weak and feeble woman; but I have the heart and stomach of a king, and of a king of England too, and think foul scorn that Parma or Spain, or any prince of Europe, should dare to invade the borders of my realm… I myself will take up arms, I myself will be your general, judge, and rewarder of every one of your virtues in the field.”

By the time she spoke, the naval danger had already largely passed. The speech was therefore not a last stand but a consolidation of victory—an assertion of personal courage, Protestant legitimacy, and national solidarity. She celebrated. Medals were struck. “God blew and they were scattered” became the official gloss. The Virgin Queen remained unmarried and childless by deliberate policy, preserving her independence and the fiction that she was wedded only to the realm.

Similarities and the long divergence

Both confrontations turned on the control of narrow waters and the coordination of sea and land forces. Both leaders faced the risk that a single misjudgement would end their political existence. Both used personal presence—Antony among his remaining troops, Elizabeth at Tilbury—to steady morale. Both understood that treasure and political capital mattered as much as ships and soldiers.

The differences were decisive. Antony fought with heavy, oar-powered vessels designed for ramming and boarding; Elizabeth’s captains fought under sail with broadside artillery. Antony’s coalition was brittle and Eastern; Elizabeth’s was national and increasingly professional. Antony, once the army deserted, had no institutional base left. Elizabeth’s captains and her council of war continued to function after the Armada fled.

One chose the sword and left a bloodline that later wore the purple. The other chose the virgin crown and left no direct heir at all. One’s final act was private and fatal. The other’s was public and triumphant.

The calendar brought them into strange proximity. The outcomes could not have been more different.

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