Morning
"The church in thy house."
Philemon 2
Is there a Church in this house? Are parents, children, friends, servants, all members of it? or are some still unconverted? Let us pause here and let the question go round--Am I a member of the Church in this house? How would father's heart leap for joy, and mother's eyes fill with holy tears if from the eldest to the youngest all were saved! Let us pray for this great mercy until the Lord shall grant it to us. Probably it had been the dearest object of Philemon's desires to have all his household saved; but it was not at first granted him in its fulness. He had a wicked servant, Onesimus, who, having wronged him, ran away from his service. His master's prayers followed him, and at last, as God would have it, Onesimus was led to hear Paul preach; his heart was touched, and he returned to Philemon, not only to be a faithful servant, but a brother beloved, adding another member to the Church in Philemon's house. Is there an unconverted servant or child absent this morning? Make special supplication that such may, on their return to their home, gladden all hearts with good news of what grace has done! Is there one present? Let him partake in the same earnest entreaty.
If there be such a Church in our house, let us order it well, and let all act as in the sight of God. Let us move in the common affairs of life with studied holiness, diligence, kindness, and integrity. More is expected of a Church than of an ordinary household; family worship must, in such a case, be more devout and hearty; internal love must be more warm and unbroken, and external conduct must be more sanctified and Christlike. We need not fear that the smallness of our number will put us out of the list of Churches, for the Holy Spirit has here enrolled a family-church in the inspired book of remembrance. As a Church let us now draw nigh to the great head of the one Church universal, and let us beseech him to give us grace to shine before men to the glory of his name.
Evening
"And knew not until the flood came, and took them all away: so shall also the coming of the Son of man be."
Matthew 24:39
Universal was the doom, neither rich nor poor escaped: the learned and the illiterate, the admired and the abhorred, the religious and the profane, the old and the young, all sank in one common ruin. Some had doubtless ridiculed the patriarch--where now their merry jests? Others had threatened him for his zeal which they counted madness--where now their boastings and hard speeches? The critic who judged the old man's work is drowned in the same sea which covers his sneering companions. Those who spoke patronizingly of the good man's fidelity to his convictions, but shared not in them, have sunk to rise no more, and the workers who for pay helped to build the wondrous ark, are all lost also. The flood swept them all away, and made no single exception. Even so, out of Christ, final destruction is sure to every man of woman born; no rank, possession, or character, shall suffice to save a single soul who has not believed in the Lord Jesus. My soul, behold this wide-spread judgment and tremble at it.
How marvellous the general apathy! they were all eating and drinking, marrying and giving in marriage, till the awful morning dawned. There was not one wise man upon earth out of the ark. Folly duped the whole race, folly as to self-preservation--the most foolish of all follies. Folly in doubting the most true God--the most malignant of fooleries. Strange, my soul, is it not? All men are negligent of their souls till grace gives them reason, then they leave their madness and act like rational beings, but not till then.
All, blessed be God, were safe in the ark, no ruin entered there. From the huge elephant down to the tiny mouse all were safe. The timid hare was equally secure with the courageous lion, the helpless cony as safe as the laborious ox. All are safe in Jesus. My soul, art thou in him?
Charles Haddon (C.H.) Spurgeon (19 June 1834 -- 31 January 1892) was a British Particular Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the "Prince of Preachers". He was a strong figure in the Reformed Baptist tradition, defending the Church in agreement with the 1689 London Baptist Confession of Faith understanding, and opposing the liberal and pragmatic theological tendencies in the Church of his day.
Spurgeon was a prolific author of many types of works including sermons, an autobiography, commentaries, books on prayer, devotionals, magazines, poetry, hymns and more.Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Spurgeon produced powerful sermons of penetrating thought and precise exposition. His oratory skills held throngs of listeners spellbound in the Metropolitan Tabernacle and many Christians have discovered Spurgeon's messages to be among the best in Christian literature.
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https://rumble.com/vol8hd-morning-and-evening-november-1st-matthew-2439-philemon-2.html
Jingle bell, jingle bell, jingle bell rock
Jingle bells swing and jingle bells ring
Snowin' and blowin' up bushels of fun
Now the jingle hop has begun
Jingle bell, jingle bell, jingle bell rock
Jingle bells chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air
What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh
Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell rock
Jingle bell, jingle bell, jingle bell rock
Jingle bell chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air
What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh
Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell
That's the jingle bell
That's the jingle...
David Daniel Ball calls himself the Conservative Voice.
I'm a teacher with three decades experience teaching math to high school kids.I also work with first graders and kids in between first grade and high school. I know the legends of why Hypatia's dad is remembered through his contribution to Math theory. And I know the legend of why followers of Godel had thought he had disproved God's existence.
I'm not a preacher, but I am a Christian who has written over 28 books all of which include some reference to my faith. Twelve blog books on world history and current affairs, detailing world events , births and marriages on each day of the year, organised by month. Twelve books on the background to and history of Bible Quotes. One Bible quote per day for a year. An intro to a science fiction series I'm planning, post apocalyptic cyber punk. An autobiography with short story collections.
I'm known in Australia for my failure as a whistleblower over the negligence death of a school boy. ...
In Tanami’s red sands where spinifex grows,
Where waterholes gleam ‘neath the sun’s golden glare,
Lived Yaparla, sweet maid, with a heart pure as snow,
Her kindness a light in the desert so bare.
Her father, a wise man, kept songs for the land,
To guard the soak’s waters where life held its sway.
But drought gripped the earth with a merciless hand,
And he sought a new spring to ease their dismay.
Deep in a gorge where the rocks hid the sky,
He found a clear pool with fish dancing free.
But a voice shook the stones with a thunderous cry,
“Who steals my sweet water without leave of me?”
Out slid the Wanyarra, half-man, half a snake,
His scales flashed like opals, his eyes cold with pain.
“For your kin’s life,” he hissed, “one price I must take—
Send Yaparla to me, or your land drinks no rain.”
The father returned, his heart heavy with woe,
And told his dear daughter the serpent’s demand.
“I’ll go,” said Yaparla, her voice soft and low,
“For my people, my country, I’ll walk that red sand.”
She came to the gorge with her digging stick strong,
Singing songs of her kin ‘neath ...
AI adapted
To adapt the story of Bambi to the Dreamtime of Warlpiri culture in the Tanami Desert, we’ll reimagine the tale with respect for Warlpiri storytelling traditions, cosmology, and the desert environment. The Dreamtime (Jukurrpa) is a sacred framework where ancestral beings shape the land, law, and life, so Bambi’s journey will reflect Warlpiri values like kinship, connection to country, and survival in harmony with nature. I’ll keep the essence of Bambi—a young creature’s growth amid loss and discovery—while grounding it in the Tanami’s ecology and Warlpiri worldview. Since Bambi is a specific narrative, I’ll translate its core themes rather than reproduce the original text verbatim, ensuring cultural sensitivity. The story will be concise yet vivid, as requested.
Bambi in the Jukurrpa of the Tanami
In the Jukurrpa, when the Tanami Desert glowed under the first stars, the ancestral beings shaped the land. From the spinifex and red sand, they formed Jampijinpa, a young red ...
Created with Grok, Pictory, And Topmediai
Content from listening to podcasters Hunley and Groubert of America's Untold Stories. They tell it better than me
Folk Song: "The Ballad of Lee Harvey Oswald"
Verse 1
Oh, Lee Harvey Oswald, a man they did frame,
The deep state and CIA, they tarnished his name.
They said he went to Mexico, a lie they did spin,
While he fought for his service, his honor within.
Chorus
Sing for Lee Oswald, innocent and bold,
Framed by the shadows, a story untold.
With courage he stood, though the truth they denied,
A patriot’s heart in a nation that lied.
Verse 2
On that dark day in Dallas, they said he shot Tippit,
Left a wallet behind, but the tale didn’t fit.
Arrested with his own in hand, the proof was right there,
But the deep state kept spinnin’ their web of despair.
Chorus
Sing for Lee Oswald, innocent and bold,
Framed by the shadows, a story untold.
With courage he stood, though the truth they denied,
A patriot’s heart in a nation that lied.
Verse 3
They trained him in Russian, sent him off to the East,
A ...
