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November 03, 2021
Todays message 3rd Nov Predestination and Choice

From March:History of the World in a Year by the Conservative Voice
Predestination is not an issue, for people familiar with God's word. The Bible explains who God is, how he revealed himself and what he offers everyone. But in studying the Bible, and applying words used in science, issues have arisen that become confusing. Predestination is one such issue.

God is all knowing. God is all powerful. God is from the beginning of time to the end of time. God is the creator. God created all. God created you and I. God has given all mankind free will. God wants people to worship him. And so the ambiguity of words creeps in. God wants to be loved, and he has given free will. So, some people love God by choice. And some people don't know God. But, how can someone not know God? Did they really choose to not know him? Couldn't God have shown them what they needed to know so they did love him? Or is it that there is no God and those those who worship him are misled on all counts?

Predestination makes God look terrible. He could have softened Pharaoh's heart and not unleashed the murderous plagues. He could have changed the minds of people in Sodom and Gommorah instead of killing them all. He knew in advance what they were going to do. Philosophically, it appears as if logically, God does not exist because he could not be all that he claims. God cannot be all powerful, all knowing, and offer mankind choice, yet wanting to be praised.

However we know from the Bible answers to that argument. We know God created the universe because it says so, which is a cop out answer if one is a scientist but compelling when one realised that the resurrection of Jesus happened and it is the scripture he endorsed. God could have chosen to create as he pleased. He has that authority. The 'how' of universe creation is a very different issue. Scientists answer that. It is wrong to impute scientific meaning on the words of stone age peoples. But we have a very good idea what those stone age peoples meant and what made up their day, their lives, their experiences in worldly terms.

We know God desires to be close to us, for us to praise Him and turn to Him in our times of need. Scripturally we know this from all of scripture, but particularly from Job and the Song of Songs. Job shows us how God wants us to hold to him. The Song of Songs describes God's love affair with us. Solomon's offering shows us that God's love is physical and intimate. People that are loved like to have that love returned. God is like that too. I cannot make others love me in return. But I like it when they do.

The world is not as God wants it. He knows that. But God offers a way to be with him. And if we are with Him, the world is all right. He has made that offer to all. But not all accept that offer. Logically, those who accept God do so of their own volition, of free will. Those that don't accept the offer, don't know God. That is a 'choice' in name only. It is default in choice terms. Without God offering a way, there is no real choice, and so no one would know God.

That addresses the philosophical quandary. Only if God exists is there free will. It is an unsatisfying answer to atheists or agnostics who do not hear His call. But they choose not to.
https://rumble.com/vajd81-predestination-and-choice.html

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November 27, 2022
Jingle Bell Rock

Jingle bell, jingle bell, jingle bell rock
Jingle bells swing and jingle bells ring
Snowin' and blowin' up bushels of fun
Now the jingle hop has begun

Jingle bell, jingle bell, jingle bell rock
Jingle bells chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air

What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh

Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell rock

Jingle bell, jingle bell, jingle bell rock
Jingle bell chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air

What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh

Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell
That's the jingle bell
That's the jingle...

00:02:04
September 01, 2021
Intro to Locals for the Conservative Voice

David Daniel Ball calls himself the Conservative Voice.

I'm a teacher with three decades experience teaching math to high school kids.I also work with first graders and kids in between first grade and high school. I know the legends of why Hypatia's dad is remembered through his contribution to Math theory. And I know the legend of why followers of Godel had thought he had disproved God's existence.

I'm not a preacher, but I am a Christian who has written over 28 books all of which include some reference to my faith. Twelve blog books on world history and current affairs, detailing world events , births and marriages on each day of the year, organised by month. Twelve books on the background to and history of Bible Quotes. One Bible quote per day for a year. An intro to a science fiction series I'm planning, post apocalyptic cyber punk. An autobiography with short story collections.

I'm known in Australia for my failure as a whistleblower over the negligence death of a school boy. ...

00:01:50
December 08, 2025
Good Shepherd Blues

Listen to “The Good Shepherd Blues” once in the dark, volume low enough that you have to lean in like you’re eavesdropping on the apostle himself.
Then play it again, loud enough for the walls to shake.
When that last unresolved chord is still ringing in your chest, ask yourself:
“Who are the sheep Jesus has put in my fold right now?
Who am I willing to lay my life down for, one ordinary, painful day at a time?”
Write their names down.
Call them. Visit them. Feed them the truth, even if it costs you.
Because the Good Shepherd is still calling His sheep by name,
and tonight He might be using your cracked, trembling voice to do it.
Don’t wait for tomorrow.
The wolves never do.
Now go.
Lay it down.
The Shepherd sees.

The Good Shepherd Blues
(John’s Song – Ephesus, sometime around AD 95)
(Slow 12-bar blues in A minor – play it like an old man who’s seen too much but still got fire in his eyes)
Verse 1
I am the disciple that Jesus loved, they say
Leaned on His ...

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December 04, 2025

Beethoven’s Last Blues (John’s Gospel in D-minor)
🎹 Turn the lights down low.
Grab your oldest headphones, your darkest room, and the heaviest heart you’ve got.
Play “Beethoven’s Last Blues” once—at the volume you’re scared to use.
Let it crawl inside the silence you carry.
When the final low D fades into nothing, don’t move.
Stay there in the dark until you feel something rise up that has no sound.
That’s the Word becoming flesh in you.
That’s joy breaking through deafness.
Now pass it on.
Send it to the one who’s lost their music.
Tell them: the conversation hasn’t ended.
The Ninth is still coming.
And it’s coming for them.
Play it loud enough for the deaf to hear.
Because joy was made to outrun silence.
#BeethovensLastBlues #TheWordBecameFlesh

Woke up this mornin’, world gone black as coal,
Ears full of silence, Lord, it done swallowed my soul.
Fingers still dancin’ on keys that don’t speak no more,
Hammer and string keep lyin’, like a lover walkin’...

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December 01, 2025
Picking Cotton 2

Stand with the Blue: Honor Nicola Cotton, Learn from Redfern
Imagine a young officer, full of promise, gunned down in broad daylight—her only "crime" was stepping up to protect her community. That's the heartbreaking reality of Nicola Cotton, the 24-year-old New Orleans policewoman murdered in 2008 while trying to arrest a suspect. Eight weeks pregnant, she was shot 15 times with her own service weapon by a man with a history of severe mental illness who had been prematurely released from care. Her death wasn't just a loss for Louisiana; it exposed raw cracks in our systems—mental health failures, under-resourced patrols, and the relentless dangers officers face in high-risk neighborhoods.
Now fast-forward to Sydney's Redfern riots of 2004, half a world away. A 17-year-old Indigenous teen, TJ Hickey, dies in a tragic bike accident during what police called a routine patrol—but his community saw it as yet another flashpoint in a cycle of distrust, poverty, and ...

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Ballad of Jampijinpa: A Warlpiri Dreamtime Bambi in the Tanami Desert
improved marketing on Rumble
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Journey to the Tanami Desert with the Ballad of Jampijinpa, a Warlpiri Jukurrpa retelling of Bambi. Follow Jampijinpa, a young red kangaroo, as he learns the sacred laws of his Country from Napangardi, faces dangers like the machine’s shadow, and rises as a leader under the Seven Sisters’ stars. This Dreamtime story celebrates Warlpiri culture, resilience, and connection to the land. Comment your favorite Indigenous story below! Subscribe for more Warlpiri tales and join my Locals for exclusive Jukurrpa insights.
The story of Bambi is, for many, their first encounter with profound loss. Writing this story in Warlpiri Dreamtime, Tanami Desert context. Loss is part of life, yet life goes on. But, a good life, serving the community is also important. How do Indigenous stories like Jampijinpa’s inspire you?
 
Notes on the Adaptation: Setting and Characters: The Tanami Desert replaces the forest, with native animals (red kangaroo, dingo, mallee fowl, perentie) as characters, reflecting the local ecology. Warlpiri skin names (Jampijinpa, Napangardi, etc.) root the characters in kinship systems, central to Warlpiri identity. Jukurrpa: The Dreamtime frames the story as a sacred narrative, where loss and growth are part of the land’s law. The “shadow” (a machine) nods to modern intrusions like mining, a real threat in the Tanami, but keeps the story timeless. Themes: Bambi’s coming-of-age becomes a journey of learning country and law, emphasizing Warlpiri values of responsibility and connection. The mother’s death and the fire echo Bambi’s trials but are grounded in desert realities. Cultural Respect: I avoided inventing sacred details or mimicking restricted Warlpiri stories, focusing on universal elements (land, kinship, survival) informed by public Warlpiri narratives, like those shared in art or ethnographies.
 
The Ballad of Jampijinpa In Tanami’s heart where the spinifex sways, ‘Neath the Jukurrpa’s first starlit blaze, The ancestors carved from the red desert’s hand, Young Jampijinpa, to guard sacred land.
Chorus: Oh, Jampijinpa, with bounds swift and free, Carry the law of your country’s decree. Through sand and through sorrow, your spirit will roam, In the Tanami’s dreaming, you’ll always find home.
Napangardi taught him the desert’s old ways, Where soakages shimmer through blistering days. The bilby’s soft tracks led to yams in the ground, And the wind whispered tales when no rain could be found. With Jangala, dingo, he leaped o’er the plain, While Nungarrayi tidied the earth’s ancient pain. The oaks sang of patience, the elders stood near, Their ochre-lit eyes guiding young kangaroo’s fear. But dawn brought a shadow, a roar cold as stone, A machine’s cruel hunger tore flesh from the bone. Napangardi fell, her spirit took flight, To the ancestors’ campfire in the starwoven night.
Chorus: Oh, Jampijinpa, with bounds swift and free, Carry the law of your country’s decree. Through sand and through sorrow, your spirit will roam, In the Tanami’s dreaming, you’ll always find home.
Alone, he wandered, his heart like a stone, The sand stung his eyes, and the silence did moan. But Japangardi rose, scales gleaming bright, “You’re never lost, son, in the Jukurrpa’s light.” The bilby taught digging, the oak whispered peace, Nungarrayi scratched paths where the stories increase. Jangala’s yips brought a laugh to the blaze, And Jampijinpa grew strong through the desert’s hard days. Then Nakamarra, with dawn in her gaze, Danced by his side through the sandhills’ soft maze. But fire returned, born of shadow’s old sin, Yet Jampijinpa led kin to the soakage within.
Chorus: Oh, Jampijinpa, with bounds swift and free, Carry the law of your country’s decree. Through sand and through sorrow, your spirit will roam, In the Tanami’s dreaming, you’ll always find home.
Atop the red dune, his shadow stretched far, A keeper of law ‘neath the desert’s bright star. The elders now sing from their camp in the sky, And Jampijinpa’s tracks never fade, never die.
Final Chorus: Oh, Jampijinpa, your story’s been spun, A thread in the Jukurrpa, forever begun. The Tanami dreams, and its stars softly call, For the kangaroo’s heart that will never grow small.
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