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December 31, 2021
Spurgeon

December 31: Morning

"In the last day, that great day of the feast, Jesus stood and cried, saying, if any man thirst, let him come unto me and drink." - John 7:37

Patience had her perfect work in the Lord Jesus, and until the last day of the feast he pleaded with the Jews, even as on this last day of the year he pleads with us, and waits to be gracious to us. Admirable indeed is the longsuffering of the Saviour in bearing with some of us year after year, notwithstanding our provocations, rebellions, and resistance of his Holy Spirit. Wonder of wonders that we are still in the land of mercy!

Pity expressed herself most plainly, for Jesus cried, which implies not only the loudness of his voice, but the tenderness of his tones. He entreats us to be reconciled. "We pray you," says the Apostle, "as though God did beseech you by us." What earnest, pathetic terms are these! How deep must be the love which makes the Lord weep over sinners, and like a mother woo his children to his bosom! Surely at the call of such a cry our willing hearts will come.

Provision is made most plenteously; all is provided that man can need to quench his soul's thirst. To his conscience the atonement brings peace; to his understanding the gospel brings the richest instruction; to his heart the person of Jesus is the noblest object of affection; to the whole man the truth as it is in Jesus supplies the purest nutriment. Thirst is terrible, but Jesus can remove it. Though the soul were utterly famished, Jesus could restore it.

Proclamation is made most freely, that every thirsty one is welcome. No other distinction is made but that of thirst. Whether it be the thirst of avarice, ambition, pleasure, knowledge, or rest, he who suffers from it is invited. The thirst may be bad in itself, and be no sign of grace, but rather a mark of inordinate sin longing to be gratified with deeper draughts of lust; but it is not goodness in the creature which brings him the invitation, the Lord Jesus sends it freely, and without respect of persons.

Personality is declared most fully. The sinner must come to Jesus, not to works, ordinances, or doctrines, but to a personal Redeemer, who his own self bare our sins in his own body on the tree. The bleeding, dying, rising Saviour, is the only star of hope to a sinner. Oh for grace to come now and drink, ere the sun sets upon the year's last day!

No waiting or preparation is so much as hinted at. Drinking represents a reception for which no fitness is required. A fool, a thief, a harlot can drink; and so sinfulness of character is no bar to the invitation to believe in Jesus. We want no golden cup, no bejewelled chalice, in which to convey the water to the thirsty; the mouth of poverty is welcome to stoop down and quaff the flowing flood. Blistered, leprous, filthy lips may touch the stream of divine love; they cannot pollute it, but shall themselves be purified. Jesus is the fount of hope. Dear reader, hear the dear Redeemer's loving voice as he cries to each of us,

"IF ANY MAN THIRST,

LET HIM

COME UNTO ME

AND DRINK."

Evening

"The harvest is past, the summer is ended, and we are not saved." - Jeremiah 8:20

Not saved! Dear reader, is this your mournful plight? Warned of the judgment to come, bidden to escape for your life, and yet at this moment not saved! You know the way of salvation, you read it in the Bible, you hear it from the pulpit, it is explained to you by friends, and yet you neglect it, and therefore you are not saved. You will be without excuse when the Lord shall judge the quick and dead. The Holy Spirit has given more or less of blessing upon the word which has been preached in your hearing, and times of refreshing have come from the divine presence, and yet you are without Christ. All these hopeful seasons have come and gone--your summer and your harvest have past--and yet you are not saved. Years have followed one another into eternity, and your last year will soon be here: youth has gone, manhood is going, and yet you are not saved. Let me ask you--will you ever be saved? Is there any likelihood of it? Already the most propitious seasons have left you unsaved; will other occasions alter your condition? Means have failed with you--the best of means, used perseveringly and with the utmost affection--what more can be done for you? Affliction and prosperity have alike failed to impress you; tears and prayers and sermons have been wasted on your barren heart. Are not the probabilities dead against your ever being saved? Is it not more than likely that you will abide as you are till death forever bars the door of hope? Do you recoil from the supposition? Yet it is a most reasonable one: he who is not washed in so many waters will in all probability go filthy to his end. The convenient time never has come, why should it ever come? It is logical to fear that it never will arrive, and that Felix like, you will find no convenient season till you are in hell. O bethink you of what that hell is, and of the dread probability that you will soon be cast into it!

Reader, suppose you should die unsaved, your doom no words can picture. Write out your dread estate in tears and blood, talk of it with groans and gnashing of teeth: you will be punished with everlasting destruction from the glory of the Lord, and from the glory of his power. A brother's voice would fain startle you into earnestness. O be wise, be wise in time, and ere another year begins, believe in Jesus, who is able to save to the uttermost. Consecrate these last hours to lonely thought, and if deep repentance be bred in you, it will be well; and if it lead to a humble faith in Jesus, it will be best of all. O see to it that this year pass not away, and you an unforgiven spirit. Let not the new year's midnight peals sound upon a joyless spirit! Now, now, NOW believe, and live

https://rumble.com/vcofut-morning-and-evening-december-31st.html

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00:01:07
November 27, 2022
Jingle Bell Rock

Jingle bell, jingle bell, jingle bell rock
Jingle bells swing and jingle bells ring
Snowin' and blowin' up bushels of fun
Now the jingle hop has begun

Jingle bell, jingle bell, jingle bell rock
Jingle bells chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air

What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh

Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell rock

Jingle bell, jingle bell, jingle bell rock
Jingle bell chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air

What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh

Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell
That's the jingle bell
That's the jingle...

00:02:04
September 01, 2021
Intro to Locals for the Conservative Voice

David Daniel Ball calls himself the Conservative Voice.

I'm a teacher with three decades experience teaching math to high school kids.I also work with first graders and kids in between first grade and high school. I know the legends of why Hypatia's dad is remembered through his contribution to Math theory. And I know the legend of why followers of Godel had thought he had disproved God's existence.

I'm not a preacher, but I am a Christian who has written over 28 books all of which include some reference to my faith. Twelve blog books on world history and current affairs, detailing world events , births and marriages on each day of the year, organised by month. Twelve books on the background to and history of Bible Quotes. One Bible quote per day for a year. An intro to a science fiction series I'm planning, post apocalyptic cyber punk. An autobiography with short story collections.

I'm known in Australia for my failure as a whistleblower over the negligence death of a school boy. ...

00:01:50
Holiday break is over back to work tonight

Tonight I'll start double posting until I've caught up.

Chinese Space Bio Labs

While Elon Musk is busy landing reusable rockets and building robot swarms on Earth, the CCP has gone full 'Musk but make it bioweapons': they're launching fleets of Starship-inspired rockets crewed by copycat Optimus robots, blasting 'Fau Chi' biolabs straight into Low Earth Orbit.

These gleaming orbital stations, proudly emblazoned with the Chinese characters 福奇 (Fú Qí — sounding suspiciously like 'Fau Chi'), are officially designated as The Science™ Research Facilities. Perfect for safe, ethical gain-of-function experiments on exciting new pathogens like TDS (Trump Derangement Syndrome), 'Last Millennia' nostalgia plagues, and the deadly 'We Are Living in 2026' variant.

The endgame? A billion trusting parents worldwide voluntarily neutering their own children on expert 'Fau Chi' advice from the heavens — because nothing says 'public health' like taking guidance from a floating Chinese biolab with reusable re-entry capabilities.

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Editorial from 2018 for June 9th

Don't give up on hope. Western Civilisation is on the nose of universities in Australia. Sydney University collapsed in 1990, and her upper executive got replaced by ALP managerialists as Keating fought a culture war which the Liberal Party have not effectively engaged. Dame Kramer had been made Chancellor, but the Chancellor's position is not executive at Sydney University. Kramer fought effectively for Western Values, but the University, now, is as partisan left as the ABC is now. Kramer had been a powerful presence in charge of the ABC too. 

In 1990, Sydney University lost her Chancellor and Vice Chancellor. The Chancellor, Hermann David Black, died after a long illness. James Anthony Rowland, a former governor of NSW took the chancellor's position for a few years, before passing it to Kramer in 1991. She held on to 2001. From 1981 to 1990, John Manning Ward was the executive head of Sydney University as Vice Chancellor. He had been writing a trilogy on Australian conservative leaders ...

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How African Americans Moved from the Party of Lincoln to the Democrats
The Great Shift

The Great Shift: How African Americans Moved from the Party of Lincoln to the Democrats

The Republican Party, founded in opposition to the expansion of slavery and led by Abraham Lincoln, who signed the Emancipation Proclamation, was the natural home for newly freed African Americans after the Civil War. Black voters overwhelmingly supported the GOP for decades, associating it with Union victory, constitutional amendments abolishing slavery (13th), granting citizenship (14th), and voting rights (15th), and the promise of Reconstruction. Democrats, particularly in the South, were the party of secession, the Confederacy, and later Jim Crow.

Yet by the mid-1930s, a decisive realignment had begun. In the 1936 presidential election, Franklin D. Roosevelt captured roughly 71% of the Black vote nationally (even higher in some Northern cities), marking the start of a long-term shift that solidified in subsequent decades. What drove this transition? Was it policy reality, aspirational promises, key influencers, or broader economic despair?

Post-Civil War Foundations and Broken Promises

Immediately after the Civil War, freedmen faced enormous challenges: disrupted families (many without stable two-parent structures due to slavery), limited education, and economic dislocation in a dysfunctional post-slavery society. The aspirational promise of “40 acres and a mule”—stemming from General Sherman’s Special Field Order No. 15 in 1865—symbolized hopes for land redistribution and economic independence. It was never broadly implemented. President Andrew Johnson overturned much of it, returning land to former Confederate owners.

Reconstruction brought real gains—Black officeholders, schools, and political participation under Republican-backed federal protection—but it was halting and incomplete. The Compromise of 1877, which resolved the disputed 1876 election by awarding Rutherford B. Hayes the presidency in exchange for withdrawing federal troops from the South, effectively ended Reconstruction. Southern “Redeemer” Democrats regained control, leading to disenfranchisement, Jim Crow segregation, and widespread violence. Promises of protection for Black civil and political rights went unfulfilled.

Republicans did not abandon Black Americans overnight, but Northern weariness, Southern resistance, and competing priorities (industrialization, westward expansion) reduced federal enforcement. Democrats in the South actively suppressed Black rights, while national Democratic machines often catered to urban ethnic voters but remained tied to Southern segregationists.

Early 20th Century: Accommodation and Emerging Cracks

Booker T. Washington, principal of the Tuskegee Institute, embodied a conservative, self-reliance approach. He emphasized industrial education, moral character, and economic advancement over immediate political confrontation—views aligned more with traditional Republican ideals than radical demands. His influence was profound in promoting practical uplift.

Woodrow Wilson (Democrat, 1913–1921) accelerated federal segregation in the civil service, reversing some post-Reconstruction gains and embedding a bureaucracy some describe as a “deep state” aligned with his administration. This was not a party friendly to Black advancement.

Herbert Hoover, a brilliant engineer and humanitarian who fed millions during and after World War I, faced accusations of mishandling aid during the catastrophic 1927 Mississippi River Flood. Black refugees reportedly faced discrimination in relief camps—forced labor, unequal supplies—with reports of Democratic operatives allegedly diverting aid. Hoover enlisted Robert Russa Moton (Washington’s successor at Tuskegee) to head a Colored Advisory Commission and help manage fallout, reportedly with promises of future reforms. Many Blacks felt betrayed by Republican inaction.

Moton, whose own background included complex family history tied to slavery (grandson of a slaver who had been enslaved), observed Black troops in World War I and pragmatically shifted toward Democrats. He played a role in criticizing Hoover and supporting FDR’s New Deal appeal.

The New Deal Pivot: Promise Over Policy?

The pivotal shift crystallized during the Great Depression. Black Americans, hit hard by economic collapse and often last hired/first fired, were drawn to FDR’s energetic promises of relief. In 1932 and especially 1936, Roosevelt built the New Deal coalition, incorporating urban Blacks, labor, and minorities alongside the Solid South.

The New Deal delivered material aid—jobs programs, housing initiatives, agricultural supports—that many Blacks accessed, though often discriminatorily (e.g., exclusions in Social Security for domestic/agricultural workers, segregated facilities). It was less a comprehensive civil rights agenda (FDR relied on Southern Democrats and avoided bold anti-lynching legislation to preserve his coalition) and more economic pragmatism amid desperation. Historians note it as a “MacGuffin”—a plot device driving allegiance more through hope and visible federal activity than transformative racial justice.

By 1936, Black voters in the North, empowered by the Great Migration, rewarded perceived responsiveness. Republican “Lily-White” efforts in the South and perceived apathy further eroded loyalty. The transition was less a sudden Democratic behavioral change—Southern Democrats remained segregationist—than a response to Depression-era suffering and skillful Democratic outreach.

Material Benefits and Long-Term Outcomes

Did the shift yield material benefits? Short-term relief helped many survive the Depression. However, critics argue the New Deal and subsequent welfare expansions entrenched dependency. Black prosperity had been rising in the 1920s through entrepreneurship, family formation, and community institutions (churches, businesses, mutual aid societies). Post-New Deal trends included higher welfare reliance, fractured families (rising single motherhood rates), and erosion of some independent institutions—patterns some attribute to incentive structures in expanded government programs rather than self-reliance emphasized by Washington.

GOP behavior evolved unevenly: some continued civil rights support (e.g., Eisenhower, later Goldwater-era shifts), but national focus moved elsewhere. Democrats’ national embrace of civil rights in the 1960s under LBJ cemented the modern alignment, even as Southern realignment brought conservative Whites into the GOP.

Reflections

The transition was driven by economic crisis, broken Republican promises (or perceptions thereof, as with Hoover), aspirational New Deal rhetoric, and influencers like Moton navigating limited options. It was more promise and relief than a fundamental change in Democratic Southern behavior toward Blacks post-Civil War. Republicans, the party of emancipation, saw their hold weaken as federal activism shifted.

History shows politics as coalitions of interest, not unchanging moral poles. Black Americans, like all groups, responded to immediate needs amid systemic failures—slavery’s legacy, Reconstruction’s end, Depression hardship. True progress has come more from cultural resilience, education, family stability, and entrepreneurship than any single party’s patronage. The 40 acres promise remains a potent symbol of unfulfilled aspirations; sustainable advancement requires confronting root causes beyond electoral realignment.

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James Madison
America’s Last Founding Father – A Life of Principle, Partnership, and Perseverance
James Madison – The White House

James Madison: America’s Last Founding Father – A Life of Principle, Partnership, and Perseverance

On June 28, 1836, James Madison breathed his last at Montpelier, his Virginia plantation home. With his passing, the United States lost its final living link to the revolutionary generation that birthed the republic. Madison, the fourth President and the man history rightly calls the Father of the Constitution, stood as the last Founding Father. His life offers enduring lessons in intellectual courage, steadfast friendship, resilient leadership, and the quiet power of complementary partnerships—especially with his remarkable wife, Dolley.

Step Into History: James Madison's Montpelier · Visit Orange County Virginia

Childhood Lessons: The Making of a Scholar-Statesman Born in 1751 into a wealthy Virginia planter family, young “Jemmy” Madison grew up amid the rhythms of plantation life at what would become Montpelier. Often sickly and frail, he could not join his peers in the rough outdoor pursuits of hunting or frontier adventuring. Instead, he turned inward—to books, ideas, and rigorous study.

Under the tutelage of Scottish teacher Donald Robertson and later at the College of New Jersey (Princeton), Madison absorbed the Enlightenment’s emphasis on reason, liberty, and ordered government. These early years taught him the supreme value of education, disciplined thought, and a deep respect for republican institutions. They also exposed him to the realities of a slaveholding society, planting seeds of moral tension he would grapple with throughout his life. From this quiet, studious boy emerged a man who would shape the fundamental law of a nation.

Father of the Constitution and Champion of the Bill of Rights No single individual deserves greater credit for the U.S. Constitution than James Madison. At the 1787 Constitutional Convention, his Virginia Plan provided the essential blueprint for a stronger national government with separated powers and checks and balances. He kept the most detailed notes of the proceedings—our primary window into the Founders’ debates—and fought tirelessly for ratification.

Together with Alexander Hamilton and John Jay, he authored the Federalist Papers, the brilliant defense of the new Constitution. Yet Madison’s deepest allegiance was not to Hamilton’s vision of centralized finance and power, but to his lifelong friend and political soulmate, Thomas Jefferson. Their partnership forged the Democratic-Republican Party and defended agrarian republicanism against what they saw as Federalist overreach.

Madison’s commitment to liberty extended further: as a member of the First Congress, he introduced and championed the Bill of Rights—the first ten amendments that safeguard individual freedoms and limit government. Without Madison, the Constitution might never have been ratified, and the Bill of Rights might never have existed.

The Presidency: A Second War of Independence When Madison assumed the presidency in 1809, the young nation faced renewed threats from Britain—impressment of sailors, trade interference, and incitement of Native American resistance. Diplomatic efforts failed. In 1812, Madison asked Congress to declare war. The conflict became America’s second war of independence.

Though early campaigns faltered and British troops burned Washington, D.C., American resilience prevailed. Victories at Lake Champlain, the Thames, and New Orleans—coupled with the Treaty of Ghent—affirmed U.S. sovereignty. Madison emerged more convinced than ever of the need for a stronger federal government to defend the nation.

In the war’s aftermath, he supported the creation of the Second Bank of the United States to stabilize the economy and backed the Tariff of 1816 to protect emerging American industry. These pragmatic measures showed a statesman willing to adapt principles to preserve the republic he helped create.

Biography of Dolley Madison, Bipartisan First Lady

The Complementary Partnership: James and Dolley Madison Behind every great man stands a great woman—and Dolley Madison was extraordinary. Married in 1794, the couple formed a perfect political and personal partnership. Where James was reserved, soft-spoken, and intellectually intense, Dolley was outgoing, gracious, and socially masterful. She hosted legendary dinners and gatherings that built coalitions and eased tensions in the young capital.

During the British advance on Washington in 1814, Dolley famously saved priceless White House artifacts—including the famous portrait of George Washington—before fleeing. Her courage and quick thinking became legendary. Together, James and Dolley demonstrated that effective leadership often requires both profound thought and warm human connection. Their marriage was a model of mutual respect and shared purpose that strengthened the nation.

Enduring Legacy James Madison’s life teaches us that republics are not preserved by charisma alone, but by intellectual rigor, principled compromise, enduring friendships, and the quiet strength of devoted partnerships. As the last Founding Father, he reminds us that the Constitution is not a relic but a living framework that demands constant defense—through education, vigilance, and wise leadership.

In an age of division and short-term thinking, Madison’s example calls us back to the fundamentals: a government of laws, not men; a commitment to liberty secured by ordered liberty; and the recognition that strong nations are built by those who think deeply, fight bravely when necessary, and stand by their principles and their friends.

America’s last Founding Father left us more than a Constitution and a Bill of Rights. He left a model of statesmanship worth emulating. Let us honor that legacy by cherishing the republic he helped secure.

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The Hyperspace MacGuffin
From 19th-Century Math to Science Fiction Staple

The Hyperspace MacGuffin: From 19th-Century Math to Science Fiction Staple

In the grand tradition of storytelling, few devices have proven as enduringly useful as the MacGuffin—that plot-driving element characters obsess over while audiences simply ride along for the thrills. Alfred Hitchcock popularized the term, but science fiction claimed one of its most versatile examples: hyperspace. What began as a precise mathematical concept in the 1800s morphed, within decades of Einstein's special relativity (1905), into the go-to shortcut for faster-than-light travel, translocation, and galactic adventure. It is a perfect MacGuffin: essential to the plot, vaguely scientific-sounding, yet largely irrelevant in its details.

Hyperspace originated in 19th-century mathematics as a synonym for spaces of more than three dimensions. Think of a tesseract: the "shadow" or projection of a four-dimensional cube, much as a cube casts a square shadow in two dimensions. Mathematicians exploring non-Euclidean geometry and higher-dimensional manifolds used "hyperspace" to describe these abstract realms. It was rigorous, academic, and far removed from adventure tales.

Then came Einstein, who established the cosmic speed limit of light. Science fiction writers, undeterred, needed a narrative workaround. Hyperspace filled the void beautifully. By the 1930s it was appearing in pulp magazines, and it quickly spread. Robert Heinlein and Isaac Asimov wielded it deftly—Heinlein in tales of exploration and engineering, Asimov in his Foundation and Robot universes where it enabled galactic empires. Television embraced it too: The Tomorrow People treated hyperspace as a psychic or technological realm for instantaneous translocation, while Doctor Who bent it into the fabric of the TARDIS's improbable journeys. Anne McCaffrey's Dragonriders of Pern series used it for "between," a cold, interstitial space dragons traversed for teleportation. In Star Trek and especially Star Wars, it became the highway for hyperdrives, allowing ships to slip past Einstein's barrier and span the stars.

As a MacGuffin, hyperspace excels because writers need not explain how it works in detail. Characters punch coordinates, dodge "mass shadows," or endure the disorientation of jumps, and the story races forward. The audience cares about the peril, the discovery, or the human drama—not the physics. Much like the mysterious papers in a Hitchcock thriller, hyperspace is "the thing the characters worry about, but the audience doesn't."

This reflects a deeper truth about science fiction. The genre rarely predicts the future with precision. Classic works lack self-driving cars, stable AI companions, Optimus-style robots, Neuralink brain interfaces, Boring Company tunnels, Starlink connectivity, or SpaceX reusability. Heinlein's Tunnel in the Sky captures something more timeless: ordinary people thrust into extraordinary circumstances by one leap in a single field. Science fiction thrives not by mirroring "now," but by asking "what if?"

And some "what ifs" remain hauntingly plausible. Consider our expanding universe. As space stretches indefinitely, matter grows ever more isolated. Galaxies recede beyond each other's light horizons. In the far future, after stars die and black holes evaporate, what happens when particles are so distant that local conditions mimic the extreme density and low entropy of a primordial state? Could quantum fluctuations or thermodynamic recurrences spark localized "Big Bangs," birthing new universes in the ashes of the old? These bubble universes might exist side by side, separated by distances so vast that light never bridges them—echoing Poul Anderson's Tau Zero, where relativistic effects and cosmic scales render the crew eternal wanderers through an evolving cosmos.

Modern cosmology toys with eternal inflation, where our Big Bang is one of many in a multiverse, and higher-dimensional theories (string theory's branes and Calabi-Yau spaces) that would feel familiar to those 19th-century mathematicians. Hyperspace, once abstract math, now feels like an intuitive shorthand for ideas at the edge of physics: warped extra dimensions, shortcuts through spacetime, or realms beyond our observable horizon.

Old science fiction rarely gets the technology right, but it often captures the wonder—and the audacity—of pushing against limits. Hyperspace endures not because it is scientifically accurate, but because it lets us dream of transcending barriers. As we probe dark energy, cosmic expansion, and the universe's ultimate fate, that 19th-century word reminds us: the best MacGuffins don't just drive plots. They propel imagination across centuries.

— David Daniel Ball

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