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January 22, 2022
Update on debate on evangelism

I'm not Jewish but a large part of my family is, as my Grandmother, my father's mother, was born in London to Amsterdam musicians and Rabbi. Much of my family who were Jewish were murdered by Nazis, but a few survived. At least one was in the Dutch resistance. His mother and step father were gassed at Auschwitz. He would not be Rabbi, he became a soldier. An elderly aunt of his was sickly, and when Nazis took her away the made her pen letters to the red cross asking for medication, and post dated. Then they killed her and regularly posted the letters.

My background is such that, having become an evangelical Christian as an adult, I refuse to evangelise to Jewish people, especially children. Not that I lie, but I recognise that Jewish faith is spread through family and I recognise the deadly insult of stealing family that the pope (Pius IX) committed in 1858 with Edgaro Mortara.

I believe my past and my future is entwined with Jewish peoples. My hope is they prosper wherever they are, much as I hope for anyone. I feel Israel belongs to Jewish peoples.

I also recognise my opinion is meaningless in the scheme of things. And I recognise my arrogance in my declarations. I feel I can agree or disagree, much as anyone can with family.
https://en.wikipedia.org/wiki/Mortara_case

BW: "I have not come to bring peace, but division." If Yeshua appears to a jewish child in a dream and that child wishes to follow him-Has Jesus stolen that child?

If Jesus is your lord and saviour, on what basis do you refuse to obey his final command to go and make disciples of all nations? Would you share life-giving truth with every people except the jewish people? If you believe Jesus is the way, the truth and the life, how is it respectful to withhold thees things from anyone?

I can understand on an individual basis finding that some do not have ears to hear, or persecute you to such an extent that one must withdraw. But why would we expect ourselves to be above Paul or Christ's example and commands? Pope Pius is a satanic appropriator who God will judge. Whatever coercion or tactics he used are not of God but of men. His evil doesn't void Christ's good.

Me: You are forgetting respect and the duty of a Christian, not to be Christ, but to point to Christ with testimony. Pope Pius IX was wrong and his church suffered because he was wrong. It is not my job to fightt the devil, but to resist the devil, and hold to the Lord. Think about that. Has anyone been converted in their faith by what you said? Or is it by the testimony you give in faith? During Pentecost, the disciples did not convert by their authority, but in the name of Jesus. Why would Jewish children look to me on matters of faith before thier parents?

BW: Conversion is a work of the spirit. No disciple "converts" anyone. But all disciples are to follow Christ and share the gospel. In both word and deed. We are called not to conform to the world but to be conformed to the image of Christ. Christ came to destroy the works of the devil. To be salt and light means lies are challenged with truth. Every disciple was killed for so doing..

Evangelism is a process believers are commanded to participate in. Some remove big rocks from the field, others smaller obstacles, others still break up hard soil, others plant seeds, others water, others harvest. God can use nature and unbelievers who inadvertently help with this too. You may be great at a part I am not and vice versa. But if we have been given a new identity, hiding our hope is not consistent with living out who we are in Christ.

Would you also not tell an islamic family about the messiah? This gets into a kind of moral relativism. It's not you or I who have authority. It is the messiah himself. If you are called by the spirit to speak to others though, do!

You realise you are arguing semantics? You are using your understanding of words to criticise me for doing something you understand. But I've not said the words you put in my mouth.

You understand that within the community that identifies as Christian there are those who say "Lord, lord" who are insincere. Such chaff will not be rewarded as they hope. And here you are saying to me I should make people comply by saying "Lord, lord"?

Evangelism, getting others to see the workings of the Lord in your life is not conformity, which introducing faith doubts into Jewish children is. I must point out that Islamic children are open to discussion and do not have the same family structure on faith that Jews do. So you aren't comparing like apples. Instead, I'd compare converting Hindu children with Jewish ones. But then a child may not have faith, but merely compliance, which is sort of the point when Jesus spoke on childhood?

Unless you can see how we agree, how will you know how we differ?

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November 27, 2022
Jingle Bell Rock

Jingle bell, jingle bell, jingle bell rock
Jingle bells swing and jingle bells ring
Snowin' and blowin' up bushels of fun
Now the jingle hop has begun

Jingle bell, jingle bell, jingle bell rock
Jingle bells chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air

What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh

Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell rock

Jingle bell, jingle bell, jingle bell rock
Jingle bell chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air

What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh

Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell
That's the jingle bell
That's the jingle...

00:02:04
September 01, 2021
Intro to Locals for the Conservative Voice

David Daniel Ball calls himself the Conservative Voice.

I'm a teacher with three decades experience teaching math to high school kids.I also work with first graders and kids in between first grade and high school. I know the legends of why Hypatia's dad is remembered through his contribution to Math theory. And I know the legend of why followers of Godel had thought he had disproved God's existence.

I'm not a preacher, but I am a Christian who has written over 28 books all of which include some reference to my faith. Twelve blog books on world history and current affairs, detailing world events , births and marriages on each day of the year, organised by month. Twelve books on the background to and history of Bible Quotes. One Bible quote per day for a year. An intro to a science fiction series I'm planning, post apocalyptic cyber punk. An autobiography with short story collections.

I'm known in Australia for my failure as a whistleblower over the negligence death of a school boy. ...

00:01:50
Phil 3:20

A worship song spreading the good news for illegal citizens too. Illegal citizens should go home. Their places assured for when they go home to Him. The best way forward is to face your troubles. Do you agree? Write your comments on this song. I read them all.

Citizen of Heaven [Verse 1] I am illegal, but my citizenship’s in heaven, Paid twenty thousand to be smuggled, chasing freedom. Many died on the journey, no refund for the pain, Smugglers threaten me and my family, trapped in chains. [Pre-Chorus] I wanted freedom but paid for chains, I was wrong to come illegally, my heart in shame. [Chorus] But now I go home, a citizen of heaven, Jesus made me a child of God, forgiven. My Savior’s calling, His love has set me free, I’m bound for glory, my home’s eternity. [Verse 2] I paid awful people, they lied to me with greed, Promised hope but left me broken, with nothing I need. In the dark, I cried out, thought I’d lost...

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Luke 11:13 worship song

Part of my series of worship songs from daily bible quotes. Has the Father healed you your relationship with your parents? You are free to comment, I read them.

Below is a worship song inspired by Luke 11:13 ("If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!" ) in the style of Bethel Music or Hillsong, incorporating the themes and phrases you provided. The song is structured with verses, a chorus, and a bridge, aiming for an emotive, heartfelt, and worshipful tone with a focus on God’s love, redemption, and the Father’s heart.

Song Title: Father, You Found Me

[Verse 1] My dad never liked me, I carried the shame, I had to prove myself, but I lost the game. I failed, he died, left wounds in my soul, I still talk to my father, but I’m never whole.

[Pre-Chorus] I never knew him, how could I see? How can I know God, when ...

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Rising Lion, news made into song

How do you feel about the surgical strike? Was it wrong for Israel to protect her people from nuclear annihilation? I read all comments on my work.

• Recent tensions escalated after Iran launched a missile attack on Israel on October 1, 2024, prompting Israel's retaliatory Operation Rising Lion.
• The ballad follows the Israeli folk tradition of the Horah, a circle dance with roots in Eastern European Jewish culture, adapted since 1924 in Israel.
• Lyrics begin with "Oh, Rising Lion, from the desert's heart you roar," honoring the operation's code name and Israel's resolve.
• Next verse sings, "Mossad spies danced through shadows, with drones in silent flight," reflecting the covert agents and embedded technology.
• Chorus rises, "Hand in hand we turn, under moonlit skies of might, Rising Lion guards our land tonight," echoing the communal spirit of the Horah.
• Third verse adds, "Natanz fell to precision strikes, a ...

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Ballad of Jampijinpa: A Warlpiri Dreamtime Bambi in the Tanami Desert
improved marketing on Rumble
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Journey to the Tanami Desert with the Ballad of Jampijinpa, a Warlpiri Jukurrpa retelling of Bambi. Follow Jampijinpa, a young red kangaroo, as he learns the sacred laws of his Country from Napangardi, faces dangers like the machine’s shadow, and rises as a leader under the Seven Sisters’ stars. This Dreamtime story celebrates Warlpiri culture, resilience, and connection to the land. Comment your favorite Indigenous story below! Subscribe for more Warlpiri tales and join my Locals for exclusive Jukurrpa insights.
The story of Bambi is, for many, their first encounter with profound loss. Writing this story in Warlpiri Dreamtime, Tanami Desert context. Loss is part of life, yet life goes on. But, a good life, serving the community is also important. How do Indigenous stories like Jampijinpa’s inspire you?
 
Notes on the Adaptation: Setting and Characters: The Tanami Desert replaces the forest, with native animals (red kangaroo, dingo, mallee fowl, perentie) as characters, reflecting the local ecology. Warlpiri skin names (Jampijinpa, Napangardi, etc.) root the characters in kinship systems, central to Warlpiri identity. Jukurrpa: The Dreamtime frames the story as a sacred narrative, where loss and growth are part of the land’s law. The “shadow” (a machine) nods to modern intrusions like mining, a real threat in the Tanami, but keeps the story timeless. Themes: Bambi’s coming-of-age becomes a journey of learning country and law, emphasizing Warlpiri values of responsibility and connection. The mother’s death and the fire echo Bambi’s trials but are grounded in desert realities. Cultural Respect: I avoided inventing sacred details or mimicking restricted Warlpiri stories, focusing on universal elements (land, kinship, survival) informed by public Warlpiri narratives, like those shared in art or ethnographies.
 
The Ballad of Jampijinpa In Tanami’s heart where the spinifex sways, ‘Neath the Jukurrpa’s first starlit blaze, The ancestors carved from the red desert’s hand, Young Jampijinpa, to guard sacred land.
Chorus: Oh, Jampijinpa, with bounds swift and free, Carry the law of your country’s decree. Through sand and through sorrow, your spirit will roam, In the Tanami’s dreaming, you’ll always find home.
Napangardi taught him the desert’s old ways, Where soakages shimmer through blistering days. The bilby’s soft tracks led to yams in the ground, And the wind whispered tales when no rain could be found. With Jangala, dingo, he leaped o’er the plain, While Nungarrayi tidied the earth’s ancient pain. The oaks sang of patience, the elders stood near, Their ochre-lit eyes guiding young kangaroo’s fear. But dawn brought a shadow, a roar cold as stone, A machine’s cruel hunger tore flesh from the bone. Napangardi fell, her spirit took flight, To the ancestors’ campfire in the starwoven night.
Chorus: Oh, Jampijinpa, with bounds swift and free, Carry the law of your country’s decree. Through sand and through sorrow, your spirit will roam, In the Tanami’s dreaming, you’ll always find home.
Alone, he wandered, his heart like a stone, The sand stung his eyes, and the silence did moan. But Japangardi rose, scales gleaming bright, “You’re never lost, son, in the Jukurrpa’s light.” The bilby taught digging, the oak whispered peace, Nungarrayi scratched paths where the stories increase. Jangala’s yips brought a laugh to the blaze, And Jampijinpa grew strong through the desert’s hard days. Then Nakamarra, with dawn in her gaze, Danced by his side through the sandhills’ soft maze. But fire returned, born of shadow’s old sin, Yet Jampijinpa led kin to the soakage within.
Chorus: Oh, Jampijinpa, with bounds swift and free, Carry the law of your country’s decree. Through sand and through sorrow, your spirit will roam, In the Tanami’s dreaming, you’ll always find home.
Atop the red dune, his shadow stretched far, A keeper of law ‘neath the desert’s bright star. The elders now sing from their camp in the sky, And Jampijinpa’s tracks never fade, never die.
Final Chorus: Oh, Jampijinpa, your story’s been spun, A thread in the Jukurrpa, forever begun. The Tanami dreams, and its stars softly call, For the kangaroo’s heart that will never grow small.
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