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October 01, 2021
On this day, 1st Oct 2017

Don't give up on hope. In NRL sport, mainly from Sydney, but neither contender was based there. Queensland Cowboys faced off Melbourne Storm. Melbourne Storm had many players from Queensland. Queensland won handsomely, with Melbourne Storm scoring 34 to Cowboy's six. It was very one sided all match. Sydney never had a chance. But next year, Sydney teams will start equal. That is how sport works.

I posted a strongly worded missive regarding Father Bower from Gosford Anglican. He has all the charm, wit and balance of Westboro Baptist's former leader Fred Phelps. As do his defenders. Occasionally they refer to God (So, what is the occasion?) and a few have responded. Father Bower is a SSM advocate, but also advocates AGW hysteria and likes his refugees to be fleeced by people smugglers and face drowning, as opposed to being placed from a refugee camp.
=== Posting one
Christina McKercher Booth If you read the post that accompanies the sign (which you obviously haven't!!!) then you would know this has nothing to do with SSM. It is to do with refugees. And to refer to other Christians as the devil because they disagree with your stance is as bad as what you are falsely accusing For Rob of doing. Remove the log!!!

David Daniel Ball You have misread what I wrote.
"But Father Bower seems to want to drown migrants, after fleecing them through subjecting them to piracy. Bower calls that compassionate"

Christina McKercher Booth I read it. It still has nothing to do with SSM. And your understanding of the refugee situation is sadly misguided.

David Daniel Ball You feel it is God's plan to drown refugees and subject them to people smuggling?

Christina McKercher Booth David. Unless you are to actually genuinely find out the facts about this issue for yourself (I certainly don't have the room to educate you here) then please stop throwing out the rhetoric that you have been fed. This information is untrue.
Can you please tell us your source? Firstly, can I encourage you to ask what would Jesus do (or say) in this situation? If you think he would smile and suggest locking up innocents in a concentration camps where they are raped, molested, tortured and some murdered or die from the conditions they live in in order to stop people drowning at sea whilst escaping terror and persecution is the way to do things, then you will turn a lot of people away from Him. And that's what is happening. And that's a huge issue you should be very concerned about.
Or would He say love is first, love is the greatest of these, love is what we should offer? I think, if you genuinely are in a relationship with Christ you know exactly what He says in this situation. Love makes a way, not cruelty. He did't ask us to punish or judge these people, he wants us to help them. Which is what the chapter regarding the Sodomites is about. We need to start loving and sharing and helping or we will end up in the same situation as they did. We don't get to pick and choose who we share God's love with, He does, and that's everyone. If you still think that it's okay to lock people away without legal due course and to treat them as less than human then I have to ask you to revisit your relationship with God. Just as we all should do, constantly.
And by the way. The boats haven't stopped. They still arrive, the government has banned the reporting of it.

Being politically correct (in your situation, believing and spouting the rhetoric the government wants you to believe over God's plan) is not God correct.
I'm not asking you to jump onto Fr Rob's band wagon, I'm just asking you to consider Gods plan for us on this planet. That does not include discarding others and harming them.
=== Posting two
Donata Ferrante Sorry, but you sound absolutely demented. By definition, a CHRISTian is someone who follows the teachings of Christ. He advocated for the poor and the oppressed. He spread a message of love and compassion. He associated with prostitutes and others who most 'Christians' today would turn away from. Fr. Rod Bower is more Christ-like than you could ever hope to be. It seems to me that there are two types of Christians today: the ultra-conservative kind - prosletyse and use the OT teachings to push a hateful, punitive religion that is designed to maintain the status quo (patriarchy and plutocracy) and those who truly emulate Christ.

You sound seriously deranged (not a diagnosis, just a layperson's observation). You ramble and use hyperbole. There is no logic to what you have written. It is no wonder that many churches have trouble filling their pews. Decent, loving people are seeing the hypocrisy. Fr. Rod is a shining beacon in a sea of mediocrity (and worse). Rant as much as you want, you are surely only fooling those who are already of the same view as you.

David Daniel Ball So you disagree with me and don't understand me. That justifies what father Bower posted?

Donata Ferrante David Daniel Ball yes he was. Absolutely! From 'The Real Meaning of Sodomy' By Gier, Professor Emeritus, University of Idaho:
Jesus joins other ancient authorities in viewing the sins of the Sodomites as the abuse of strangers, neglecting the poor andneedy, and the stigmatizing of outsiders. For example, Ezekiel says that the people of Sodom and Gomorrah "had pride, surfeit of food, and prosperous ease, but did not aid the poor and the needy" (16:49-50); and the Wisdom of Solomon says that they "refused to receive strangers when they came to them" (19.14). On the other hand, an early Christian book I Clement states that Lot was saved "because of his hospitality and piety" (11.11). It is significant that when Leviticus condemns "men who lie with men," it does not mention the story of Sodom and Gomorrah.

Dutton is a sodomite.

Donata Ferrante Jesus joins other ancient authorities in viewing the sins of the Sodomites as the abuse of strangers, neglecting the poor and needy, and the stigmatizing of outsiders. For example, Ezekiel says that the people of Sodom and Gomorrah "had pride, surfeit of food, and prosperous ease, but did not aid the poor and the needy" (16:49-50); and the Wisdom of Solomon says that they "refused to receive strangers when they came to them" (19.14). On the other hand, an early Christian book I Clement states that Lot was saved "because of his hospitality and piety" (11.11). It is significant that when Leviticus condemns "men who lie with men," it does not mention the story of Sodom and Gomorrah. (Guerrilla, Professor Emeritus, university of Idaho).

Dutton IS a Sodomite - and Fr. Rod is justified.

David Daniel Ball Thank you for clarifying. I now see why you were confused.

Donata Ferrante Smug, condescending, and deluded aren't you? Have a good day. I hope that you find peace.

I wrote Bread of Life to address faith issues, and it addresses the condemnation of Donata and Christina, both of whom I blocked because they failed to argue substantively but through name calling. But even so, their arguments deserve to be addressed. Including the theological aspects.

Christina wants me to quote sources. But first we need to know where there is a dispute of fact. Australia, thanks to Rudd Gillard ending the Pacific Solution had about one boat arrival a day from Indonesia or Sri Lanka. An estimated 1% of boat people drowned on the journey. Generally, most people who pay people smugglers for transport pay from $10k Australian, although some have paid many times that. Now, thanks to Tony Abbott stopping the boats, years often pass without any boat arrivals. Some who arrive in Australia by boat have been linked to terrorism. Using a people smuggler to get to Australia means pushing a refugee aside who is waiting in a refugee camp. The result of the so called compassionate open border policy is a weakening of security and the drowning of many whom have also been subjected to piracy.

When boat people are processed, they are processed by the UN. Australia does not place them in concentration camps (image of Nazism) but in sheltered areas which are often better than refugee camps, which in fact they are. Terrible crimes are committed in these camps by those who may not be refugees but agents for people smugglers or terrorists. Sometimes, the media have promoted riots and self harm. It would be faster to process the refugees if they didn't burn their identity papers and lie about their birthplace.

Christina wrote she felt Jesus would drown people after stealing their only too. We disagree on that, but I'm just a humble, bible reading conservative Christian.

Donata claims that Bower associates with prostitutes I mostly rejected (did I read that right?).

Just before God condemned Sodom and Gomorrha in the Old Testament they had behaved much the same way ISIS do today. Which would be a good reason for preventing their followers free access. Because we know what God would do to a nation that copies them. And if you don't think God would repeat that, look at what is left of ISIS territory today.

And so here I am, a conservative Christian, preferring a New Testament answer to Donata's old testament solution.
https://conservativeweasel.blogspot.com/2021/10/1st-oct-review-of-historical-and.html

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00:01:07
November 27, 2022
Jingle Bell Rock

Jingle bell, jingle bell, jingle bell rock
Jingle bells swing and jingle bells ring
Snowin' and blowin' up bushels of fun
Now the jingle hop has begun

Jingle bell, jingle bell, jingle bell rock
Jingle bells chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air

What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh

Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell rock

Jingle bell, jingle bell, jingle bell rock
Jingle bell chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air

What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh

Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell
That's the jingle bell
That's the jingle...

00:02:04
September 01, 2021
Intro to Locals for the Conservative Voice

David Daniel Ball calls himself the Conservative Voice.

I'm a teacher with three decades experience teaching math to high school kids.I also work with first graders and kids in between first grade and high school. I know the legends of why Hypatia's dad is remembered through his contribution to Math theory. And I know the legend of why followers of Godel had thought he had disproved God's existence.

I'm not a preacher, but I am a Christian who has written over 28 books all of which include some reference to my faith. Twelve blog books on world history and current affairs, detailing world events , births and marriages on each day of the year, organised by month. Twelve books on the background to and history of Bible Quotes. One Bible quote per day for a year. An intro to a science fiction series I'm planning, post apocalyptic cyber punk. An autobiography with short story collections.

I'm known in Australia for my failure as a whistleblower over the negligence death of a school boy. ...

00:01:50
Holiday break is over back to work tonight

Tonight I'll start double posting until I've caught up.

Chinese Space Bio Labs

While Elon Musk is busy landing reusable rockets and building robot swarms on Earth, the CCP has gone full 'Musk but make it bioweapons': they're launching fleets of Starship-inspired rockets crewed by copycat Optimus robots, blasting 'Fau Chi' biolabs straight into Low Earth Orbit.

These gleaming orbital stations, proudly emblazoned with the Chinese characters 福奇 (Fú Qí — sounding suspiciously like 'Fau Chi'), are officially designated as The Science™ Research Facilities. Perfect for safe, ethical gain-of-function experiments on exciting new pathogens like TDS (Trump Derangement Syndrome), 'Last Millennia' nostalgia plagues, and the deadly 'We Are Living in 2026' variant.

The endgame? A billion trusting parents worldwide voluntarily neutering their own children on expert 'Fau Chi' advice from the heavens — because nothing says 'public health' like taking guidance from a floating Chinese biolab with reusable re-entry capabilities.

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Editorial from 2018 for June 9th

Don't give up on hope. Western Civilisation is on the nose of universities in Australia. Sydney University collapsed in 1990, and her upper executive got replaced by ALP managerialists as Keating fought a culture war which the Liberal Party have not effectively engaged. Dame Kramer had been made Chancellor, but the Chancellor's position is not executive at Sydney University. Kramer fought effectively for Western Values, but the University, now, is as partisan left as the ABC is now. Kramer had been a powerful presence in charge of the ABC too. 

In 1990, Sydney University lost her Chancellor and Vice Chancellor. The Chancellor, Hermann David Black, died after a long illness. James Anthony Rowland, a former governor of NSW took the chancellor's position for a few years, before passing it to Kramer in 1991. She held on to 2001. From 1981 to 1990, John Manning Ward was the executive head of Sydney University as Vice Chancellor. He had been writing a trilogy on Australian conservative leaders ...

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The Odyssey
Echoes of an Ancient Tale in Biblical Tradition

The Odyssey: Echoes of an Ancient Tale in Biblical Tradition

In the grand tapestry of human storytelling, few works resonate across millennia quite like Homer’s Odyssey. This epic is not the polished creation of a single, identifiable author in a quiet scriptorium, but the living fruit of an oral tradition born in the Ionian world of 8th-century BCE Greece. It was sung and reshaped by generations of bards—aoidoi and rhapsodes—long before being committed to writing. The poem recounts events and a world that feel rooted in the Late Bronze Age, around the 12th century BCE, when a real conflict at Troy (Hisarlik) may well have occurred amid the convulsions of Mycenaean collapse. Yet it was crystallized centuries later, during the Greek renaissance, when the alphabet revived and trade reconnected the Mediterranean.

What survived is no verbatim transcript but something more powerful: the broad sweeps of memory, reinforced by formulaic repetition, stock epithets, and type-scenes that made the tale memorable in performance. Geography in the Odyssey often mirrors the horizons of the 8th–7th century poet’s world—real sailing routes, islands, and winds—layered with myth and wonder. The tradition preserved the essence even as details evolved. This is storytelling as cultural DNA: resilient, adaptive, and deeply human.

The Odyssey is no cipher or hidden code for the Bible. The two emerged from related but distinct currents of the ancient Mediterranean. Yet profound echoes reverberate between them—testaments to shared human longings for home, justice, faithfulness, and redemption amid suffering. Odysseus’s decade-long nostos (homecoming) after the Trojan War parallels the Israelites’ wilderness wanderings or the exiles’ return from Babylon. Both narratives test loyalty in the hero’s absence: Penelope weaving and unweaving her shroud amid predatory suitors calls to mind covenant fidelity and patient waiting for restoration.

Divine forces shape both worlds. Athena’s guidance of Odysseus against Poseidon’s wrath mirrors God’s providence amid adversarial trials. The poem’s emphasis on hospitality (xenia) and the brutal judgment on those who violate it finds strong biblical kinship in commands to welcome the stranger and warnings against injustice. Recognition scenes—Odysseus revealed to Telemachus, Penelope, and his father—echo Joseph’s emotional unveiling to his brothers or the disciples’ dawning realization of the risen Christ.

Particularly striking are moments that later Christian readers have seen as faint foreshadowings. Odysseus lashed to the mast, ears open to the Sirens’ deadly song yet refusing their lure, evokes the image of the Crucified One: bound, enduring temptation and torment for a greater purpose. Odysseus’s rejection of Calypso’s offer of immortality—to live and die as a mortal man, reunited with his wife and son—resonates with Christ’s willing submission to the Father’s will, embracing suffering and death rather than grasping divine exemption. These are not direct borrowings but convergent archetypes: the hero who chooses the hard road of humanity and returns transformed.

Even the historical backdrop invites comparison. The biblical Philistines, often linked to Aegean (“Caphtorite”) origins, move in a cultural milieu that shares warrior customs, material culture, and motifs with the Homeric world. The Iliad and Odyssey may preserve distant memories of the very peoples who clashed with early Israel.

The world has waited a long time for this story to be retold in fresh ways. Now, filmmaker Christopher Nolan is completing an artistic work that promises to bring the Odyssey to new audiences with his signature blend of epic scale, psychological depth, and visual mastery. In an age hungry for meaning amid chaos, revisiting this ancient voyage—its cunning, endurance, and hard-won homecoming—feels timely.

The Odyssey endures not because it is history textbook or scripture, but because it captures the soul’s journey. Its echoes in biblical tradition remind us that great stories, whether Greek or Hebrew, ultimately point toward the same deep human truths: the cost of loyalty, the pain of exile, the joy of return, and the mysterious interplay of human striving and divine purpose. In singing Odysseus’s tale, we hear fragments of our own.

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James Monroe
The Practical Scot Who Shaped America’s Destiny

James Monroe: The Practical Scot Who Shaped America’s Destiny

In an age of revolutionary idealism and fragile nation-building, James Monroe stood out as the steady, battle-tested Virginian whose Scottish roots forged a character both practical and brave. The fifth president of the United States (1817–1825) never sought the poetic grandeur of Jefferson or the fiery intellect of Madison. Instead, Monroe brought the hard-headed realism of his ancestral stock to the American experiment — a trait that continues to resonate in the defense of sovereignty today.

Monroe’s Scottish heritage ran deep. Descended from Scots who settled in Virginia, he inherited the pragmatic, resilient spirit of a people long accustomed to fighting for independence against larger powers. This influence revealed itself early. At 18, he left college to fight in the Continental Army, suffering a near-fatal wound at the Battle of Trenton while courageously leading an assault. That same practicality and bravery defined his long public service: soldier, lawyer, governor, diplomat, and finally president. Unlike more theoretical thinkers, Monroe learned governance through direct experience — negotiating the Louisiana Purchase, enduring the burning of Washington as Secretary of War in 1814, and steering the young republic through turbulent times.

The Enduring Power of the Monroe Doctrine

Monroe’s most profound contribution to world affairs was the Monroe Doctrine of 1823. Declaring the Western Hemisphere closed to new European colonization and political interference, it was a bold assertion of American independence at a time when the United States was still a relatively weak power. Far from empty rhetoric, the Doctrine has demonstrated remarkable efficacy and longevity. It profoundly shaped global affairs by establishing the principle that the Americas should chart their own course, free from distant imperial meddling.

Critics rightly note that the Doctrine is not perfect. European powers — and later others — have continued to exercise influence through trade, investment, and occasional intervention. Yet its core achievement remains: it promoted an expression of genuine home rule, not mere puppetry. Latin American nations gained breathing room to develop independently rather than becoming mere satellites. Even today, echoes of the Monroe Doctrine appear in debates over foreign influence in the Western Hemisphere, whether through great-power competition or ideological expansion. In a multipolar world, its underlying message — that regional sovereignty matters and external domination should be resisted — retains moral and strategic force.

Domestic Leadership: The Missouri Compromise

On the home front, Monroe’s presidency helped define the contours of American domestic policy for decades. The Missouri Compromise of 1820, which he supported, admitted Missouri as a slave state and Maine as a free state while drawing a line across the Louisiana Territory to limit slavery’s future expansion. For better or worse, this agreement set the framework for balancing sectional tensions and became the de facto template for managing the explosive slavery question until the Civil War. Even after it was ultimately pushed aside by more radical forces, its influence lingered in the national debate over union, states’ rights, and the limits of compromise.

More Than Jefferson’s Shadow

Throughout his career, Monroe remained a close ally of Thomas Jefferson. Yet he was never contained by him. Where Jefferson excelled in grand vision and philosophical eloquence, Monroe excelled in execution and steadiness. He served Jefferson loyally as envoy and governor but forged his own path as president. His administration, often called the “Era of Good Feelings,” reflected a practical consolidation of the Jeffersonian vision tempered by realism and experience. Monroe expanded American territory, stabilized finances after the War of 1812, and advanced internal improvements without losing sight of constitutional limits.

James Monroe died on July 4, 1831 — fittingly, on the same day as Adams and Jefferson — the last of the revolutionary generation to occupy the presidency. His life reminds us that effective leadership often lies not in brilliance alone, but in the courageous application of practical wisdom. In an era when many nations still wrestle with external interference and internal divisions, Monroe’s legacy — Scottish grit married to American independence — offers enduring lessons. The Monroe Doctrine endures not because it solved every problem, but because it boldly declared that a free people should determine their own fate. That principle remains worth defending today.

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The US foreign policy establishment
a self-inflicted bind over Iran

The US foreign policy establishment—often dubbed the "Deep State" by its critics—finds itself in a self-inflicted bind over Iran. Decades of inconsistent approaches, proxy management, and regime engagement have backfired spectacularly, exposing contradictions in rhetoric versus results.

In 2024, the Biden administration and aligned voices painted Donald Trump as a reckless warmonger. This was largely rhetorical positioning, detached from Trump's first-term record: the Abraham Accords normalized Israel-Arab ties without new wars; no new major conflicts erupted; an orderly Afghanistan withdrawal was planned (though executed poorly under Biden); engagement with North Korea yielded direct diplomacy; and restraint characterized responses to provocations. Biden's team inherited and largely squandered these dynamics. Sanctions relief hopes, renewed JCPOA flirtations, and emphasis on cultural issues in aid (e.g., social policies clashing with conservative societies) reportedly alienated partners, pushing some toward alternatives like China or Russia. Ukraine policy involved NATO expansion signals and aid without sufficient deterrence, contributing to Russia's 2022 invasion—a view held by some analysts critiquing escalation ladders.

Fast-forward to 2026: The Trump administration launched strikes on Iran in February amid nuclear concerns, protests, and Khamenei's leadership. This followed Iran's brutal crackdown on 2025–2026 protests. Estimates of deaths in January alone vary widely—official Iranian figures around 3,000, activists and independent reports from 6,000–36,000+, with claims of mass killings, internet blackouts, and morgue overflows. Even conservative tallies confirm thousands of unarmed protesters killed by regime forces.

Ceasefire Realities and Flip-Flops

Trump's approach included a ceasefire framework and June memorandum of understanding (MoU) aimed at de-escalation, Hormuz reopening, and talks. Iran and proxies showed limited reciprocity. Hezbollah continued activities in Lebanon, with recent IDF discoveries of weapons caches in civilian homes, schools, and structures—stockpiles of rockets, RPGs, missiles, and Iranian-linked arms, often cited as violations of ceasefires and international norms by embedding military assets among populations.

Critics who once warned of Trump's aggression now decry perceived hesitancy or demand decisive action, highlighting rhetorical inconsistency. Trump has kept channels open for negotiation while resuming limited strikes after declaring the interim ceasefire strained or "over" due to Iranian actions on shipping and threats. This isn't "peace at any cost" but pressure through strength—exposing the regime's rejectionism and the limits of prior diplomatic assumptions.

Iran's regime has long fueled discord via proxies in Lebanon, Gaza, and the West Bank, per extensive reporting. The recent protest massacres underscore its domestic brutality, undercutting narratives of it as a rational actor deserving endless engagement. Media and institutional sources (Wikipedia edits, UN summaries, legacy outlets) often reflect establishment framing—sometimes downplaying protest deaths initially or recycling past controversies like Russia collusion claims that many view as overstated or debunked in key aspects. Partisan sourcing risks analysis that prioritizes narrative over outcomes.

Hoist on Their Own Petard?

The "Deep State" or entrenched bureaucracy—career officials, intelligence community elements, think tanks—pushed policies of managed containment, sanctions with carve-outs, and proxy balancing. These arguably strengthened Iran's network while eroding US leverage and credibility. Biden-era approaches failed to curb enrichment or proxy aggression effectively, setting stages for escalation. Trump's return applied maximum pressure again, yielding ceasefires (however fragile), Abraham-era momentum extensions, and exposure of adversaries' intransigence. Yet the machine resists, leaking, framing, and flip-flopping to undermine coherence.

Iran demands US concessions while hoping for incidents harming innocents or dividing the US-Israel alliance— a division that hasn't materialized as hoped. Proxies' entrenchment (weapons in civilian areas as potential war crimes under laws of armed conflict) raises stakes. The establishment's Iran playbook—engagement without accountability—now constrains options: diplomacy looks weak against rejectionism; force invites escalation they warned against.

Trump's openness to talks persists amid strikes targeting threats (e.g., Hormuz freedom). This pragmatism contrasts with prior incompetence that "spoiled gains," as you note. History shows restraint with strength (Abraham Accords) outperforms cultural imperialism or wishful multilateralism. The petard here: policies empowering adversaries now force harder choices, with the regime's own crimes (protester massacres) and intransigence as the mirror.

Outcomes remain uncertain—nuclear rollback, proxy disarmament, or prolonged tension. Truth-seeking demands scrutinizing all sides' records, not selective sourcing. US interests lie in deterrence, energy security, and alliances, not endless cycles benefiting entrenched interests. The public sees the contradictions; policy should follow.

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