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October 04, 2021
On this day, 4th Oct 2016

To Ventura busses

My name is David Daniel Ball, I am running for Greater Dandenong Council. Constituents of the Ward of Redgum have raised with me the issue of the bus route 709. It runs through Keylana Drive Keysborough, which is not a mainstream street planned by council for bus traffic. Locals tell me that they would prefer it were the main thoroughfare of Cheltenham Rd used between Chapel Rd and Lakeview Blvd. It looks to me like that route would be superior and allow more convenient access to buses even for people who live in Keylana drive and adjacent streets.
What would be the most appropriate way for me to raise this issue with you? ===
Dear Nominee for the Red Gum Ward of the Greater Dandenong City Council,
Leading up to the election on October 22nd, I would like to know what your individual views are, and the agendas you wish to bring forth should you be elected.
I am also interested in what issues you believe need addressing, as well as what people groups, minorities or majorities, you wish to represent.
Why is it that you believe you are the best person for the job?
As a part of the Red Gum Ward community I understand the understated importance of a council members contributions to it's community, and the effect that it will have short and long term; because of this, I ask for a sincere, detailed and honest response to this email.
Warm regards,
Kedesh Hatton

I believe in the theory of cultural assets. Viewing things as minorities needing promotion is all very well, but a zero sum game with winners and losers. Promoting minorities leads to racism. The theory of cultural assets looks at communities differently. Cultural assets tend to be cheap but time consuming to build, and easy to tear down. Without cultural assets, people tend to selfishness. With cultural assets, people tend to maintain and grow the community.
Thing is, cultural assets depend on a community for identification. In Dandenong they include market spaces, leisure areas, schools, homes, library, parks, police, old buildings, new buildings, lots where children play before being chased away, Pokemon Go sites, theatre, museums, places of worship and more. Dandenong needs to grow these appropriately. Greens oppose overdevelopment. But I don't see over development. I see missed opportunity.
I am for secular administration. Everyone should profit from good governance. I see a failure of planning whereby a local church of over 600 members who meet regularly, many at least twice a week, will not have a space where they can meet. Or an office. But these ratepayers are good citizens and not looking for hand outs. But they can't afford a commercial centre, as they aren't getting a commercial income. New Life have lived on Cleeland st at Chisholm for a decade, and now Chisholm want the space they are entitled to. But where does New Life go? New Life is international, with Dandenong their headquarters. Failure to plan is failure.
Youth crime is a bad problem that is related to youth unemployment. Some of the kids involved should be at school. But the delinquents are 'educated' by older unemployed. Red tape preventing our business from operating profitably also prevents employment. And everyone suffers.
Poor public transport with council not being pro active with constituent concerns is an issue. The 709 bus uses a small road for about 800m when a bigger road and better route is available for that corridor. Constituents have done all that they can, but council seem uninterested. Edu Kingdom on Abbott st are licensed to run on Saturday but no bus goes there. There is no foot path leading there from bus routes and to get from Dandenong Railway station to Edu Kingdom means a 90 minute to two hour journey each way. Yet Edu Kingdom and other close by business pay their rates and license fees. Public are expected to get there. That is poor planning
I am not a member of any political party, although I long ago applied to join the Liberal Party. The Liberal Party offered to discuss my admission, but I made them put it off until after the election. I am keen to join, but I have made commitments to the electoral office regarding my candidacy as an independent and I will honour that. I am an economic conservative, classically liberal (promoting the individual, not big government) preferring freedoms to over regulation. I want cheap garbage collection, not expensive fiddly wasteful stuff. I am stunned a planning failure has meant a housing estate in Dandenong needs satellite access to the internet, or expensive deals with Telstra.

Re: council elections 2016
DB
David Daniel Ball
Thanks for your reply.
However i have a few questions, you mentioned that you are classically liberal, except on opposition to religion, can you please explain what you meant by that statement.
I would like to know if you are for or against same sex marriage and are you pro choice or pro life.

Your questions are about me or my election platform? They are not well worded. As a legislator I don't want to have anything to do with marriage, that is something that church should decide on based on their conscience and constitution. It is, to my mind irrelevant as it is currently part of civil unions which is the law of the land. There are lots of things that are legal I would never do. I resist any attempt for churches to be forced to act against their faith or constitution. My church does not recognise the validity of same sex marriage. Dan Andrews has rendered it meaningless by declaring that gender is voluntary on birth certificates.
I am pro life, but I am told, and recognise the truth, that abortions are a necessary life saving procedure. They should be, as Israel says, rare. Abortions are not inconsequential and should not be a lifestyle choice. Again, I would not legislate against them but feel that people choosing them should receive counselling. I know of many who have regrets from abortion.
A classical Liberal is possibly a mythical creature. Think Abraham Lincoln, Gladstone, Peele, Jefferson and Menzies. The modern leftwing liberal has nothing in common with them. They stood for the individual living free, and not over regulated by the state. There have to be laws, or there would be anarchy, but the laws don't have to be so restrictive, so divisive, as they now are.
Getting back to the local election, abortions and same sex marriage have nothing to do with garbage collection, house planning or local business.

previous post ..
1 are you a Labor/Liberal/Greens supporter
I am not a member of any political party, but I am a member of the Institute of Public Affairs (IPA) but not a representative of theirs. I am an economic conservative with Libertarian leanings. I differ with Libertarians in that I favour zero tolerance on drugs whereas they promote deregulation.
2 would you say you are a conservative or progressive thinker
I am an economic conservative and classically liberal, except on opposition to religion. So, I prefer small government. Individual rights that allow freedom. I despise censorious progressives that abuse the word to be regressive in extremist green/red fashion.
3 what changes would you like to see in our great City of Greater Dandenong
Cut red tape for business. Employ more young people with growing small business. better public transport facilities and vectors. More car parks for business. Appropriate spaces for worship (cf New Life need a home). Improved planning without the infrastructure faux pas Council created in the past, where housing estates are denied internet access.
https://conservativeweasel.blogspot.com/2021/10/4th-oct-review-of-historical-and.html

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00:01:07
November 27, 2022
Jingle Bell Rock

Jingle bell, jingle bell, jingle bell rock
Jingle bells swing and jingle bells ring
Snowin' and blowin' up bushels of fun
Now the jingle hop has begun

Jingle bell, jingle bell, jingle bell rock
Jingle bells chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air

What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh

Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell rock

Jingle bell, jingle bell, jingle bell rock
Jingle bell chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air

What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh

Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell
That's the jingle bell
That's the jingle...

00:02:04
September 01, 2021
Intro to Locals for the Conservative Voice

David Daniel Ball calls himself the Conservative Voice.

I'm a teacher with three decades experience teaching math to high school kids.I also work with first graders and kids in between first grade and high school. I know the legends of why Hypatia's dad is remembered through his contribution to Math theory. And I know the legend of why followers of Godel had thought he had disproved God's existence.

I'm not a preacher, but I am a Christian who has written over 28 books all of which include some reference to my faith. Twelve blog books on world history and current affairs, detailing world events , births and marriages on each day of the year, organised by month. Twelve books on the background to and history of Bible Quotes. One Bible quote per day for a year. An intro to a science fiction series I'm planning, post apocalyptic cyber punk. An autobiography with short story collections.

I'm known in Australia for my failure as a whistleblower over the negligence death of a school boy. ...

00:01:50
Holiday break is over back to work tonight

Tonight I'll start double posting until I've caught up.

Chinese Space Bio Labs

While Elon Musk is busy landing reusable rockets and building robot swarms on Earth, the CCP has gone full 'Musk but make it bioweapons': they're launching fleets of Starship-inspired rockets crewed by copycat Optimus robots, blasting 'Fau Chi' biolabs straight into Low Earth Orbit.

These gleaming orbital stations, proudly emblazoned with the Chinese characters 福奇 (Fú Qí — sounding suspiciously like 'Fau Chi'), are officially designated as The Science™ Research Facilities. Perfect for safe, ethical gain-of-function experiments on exciting new pathogens like TDS (Trump Derangement Syndrome), 'Last Millennia' nostalgia plagues, and the deadly 'We Are Living in 2026' variant.

The endgame? A billion trusting parents worldwide voluntarily neutering their own children on expert 'Fau Chi' advice from the heavens — because nothing says 'public health' like taking guidance from a floating Chinese biolab with reusable re-entry capabilities.

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Editorial from 2018 for June 9th

Don't give up on hope. Western Civilisation is on the nose of universities in Australia. Sydney University collapsed in 1990, and her upper executive got replaced by ALP managerialists as Keating fought a culture war which the Liberal Party have not effectively engaged. Dame Kramer had been made Chancellor, but the Chancellor's position is not executive at Sydney University. Kramer fought effectively for Western Values, but the University, now, is as partisan left as the ABC is now. Kramer had been a powerful presence in charge of the ABC too. 

In 1990, Sydney University lost her Chancellor and Vice Chancellor. The Chancellor, Hermann David Black, died after a long illness. James Anthony Rowland, a former governor of NSW took the chancellor's position for a few years, before passing it to Kramer in 1991. She held on to 2001. From 1981 to 1990, John Manning Ward was the executive head of Sydney University as Vice Chancellor. He had been writing a trilogy on Australian conservative leaders ...

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Victoria ALP Shuffles Leadership
But Won’t Address the Issues

Victoria ALP Shuffles Leadership: But Won’t Address the Issues

Victoria’s Labor Party has performed its familiar ritual. Jacinta Allan is gone. Ben Carroll is Premier. The faces change; the record does not. After years of accumulated failure, the party has chosen continuity dressed up as renewal. Victorians should not be fooled.

The problems did not begin with Allan. They date to the moment Labor regained office by promising responsible policing, disciplined spending and practical infrastructure. What followed was the opposite. Police numbers were constrained while crime rose. Budgets expanded through debt and pork-barrelling. Major projects became vehicles for political favour rather than efficient delivery. Energy policy deliberately constrained the carbon economy, including natural gas, leaving households and industry exposed to higher costs and less reliability.

The COVID years crystallised the approach. Victoria endured some of the world’s longest lockdowns. Oversight of union power on construction sites was weakened. A drug consumption facility was placed near a primary school. Longstanding, properly used medications were effectively restricted: chemists moved them behind the counter to prescription-only status and doctors were counselled against prescribing them. These were not minor administrative adjustments. They reflected a governing culture that preferred control and ideology over evidence and proportion.

School standards have declined in reading, writing and mathematics. Private tutoring has expanded to fill the gap the system created. Health services have been stretched and politicised. Corruption allegations around the Big Build and construction unions accumulated under Daniel Andrews. He resigned and moved into profitable private engagement. Allan inherited the same machine and ultimately resigned under internal pressure. Labor now needs a scapegoat if it is to pretend at competence. The more likely path is the familiar one: double down, rebrand, and insist the real problem is the opposition or the media.

The Liberals have not filled the vacuum. For years they have run a lite version of Labor’s agenda, staying close enough to avoid sharp differentiation until the final stretch of an election campaign. That strategy has starved the opposition of distinct support. Voters who want genuine change see little reason to switch. Media coverage compounds the difficulty. Double standards are routine. A Liberal leader can be denounced for “lobster with a mobster” while far more consequential failures—security contracts, lockdown enforcement, procurement scandals—receive softer treatment when Labor is responsible.

One Nation has absorbed frustrated Liberal and conservative voters. Yet it carries its own limitations. An emphasis on cultural flashpoints, particularly around Islam, has often substituted for detailed policy on cost of living, energy, education and institutional reform. That focus narrows its appeal and hands Labor and the media an easy line of attack.

The result, heading into the November election, is a narrowed field. Labor offers continuity under a new name. The Liberals offer cautious proximity. One Nation offers protest without a fully developed governing alternative. No clear conservative or populist figure has yet emerged who can convert widespread dissatisfaction into a coherent governing project. Victorians face another election in which real choice is constrained by the options on the ballot.

Leadership changes are easy. Addressing the record is harder. So far, Victorian Labor has shown little interest in the harder task.

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I have decided to follow Jesus
The Song That Refused to Die

Editorial: The Song That Refused to Die

Brutal times are not unique to any single century. In the hills of nineteenth-century Assam a Garo convert named Nokseng was ordered to recant. When he would not, the cost fell first on his children, then on his wife, and finally on himself. Centuries earlier, in the Colosseum of Rome, a sixteen-year-old Christian girl was given the same choice: deny Christ or die. She refused. Tradition remembers her calm resolve even as the sword was raised.

Yet the brutality is not the song.

What survived from Nokseng’s final stand was not a catalogue of violence but a clear, almost stark, declaration of direction: the cross before him, the world behind him, and no turning back. Those words were remembered among local believers and, over time, shaped into sung verse. They were set to an Indian folk melody later known as the tune “Assam.” Some traditions credit the Indian missionary Sadhu Sundar Singh with forming the testimony into a hymn. More recent research points to Simon Kara Marak (1877–1975), a Garo pastor, schoolteacher and missionary in the Jorhat area, who composed or regularised the song in the mid-to-late 1930s and sang it daily until it spread through his family and ministry.

For decades the hymn remained largely within Indian Christian circles. Its wider journey began when American hymn editor William Jensen Reynolds encountered it in the late 1950s, arranged the melody, and published it in the Assembly Songbook in 1959. Through Billy Graham’s crusades the song entered the mainstream repertoire of English-speaking churches and travelled across continents. Hymnals began printing it, often simply as “Anonymous” or “Traditional (Indian).” Additional stanzas were sometimes added, especially for use in baptismal and invitational settings.

Its power has always lain in the refusal to treat setbacks as the final word. Every life knows loss, pressure, disappointment, and the quiet temptation to reverse course. The hymn does not deny those realities. It simply places them behind the believer and fixes the eyes forward. The cross remains ahead. The decision remains in force.

That is why the song continues to be applied so widely. It is sung at baptisms and youth camps, in ordinary Sunday services and in places of open pressure. Persecuted believers have found in its refrain a concise statement of perseverance. Ordinary disciples facing quieter costs — family opposition, personal failure, weariness — have found the same steady direction: keep walking, do not turn back. Some traditions have valued its strong emphasis on personal resolve; others have noted the risk of sounding as though faith rests chiefly on human will. Yet the song endures, translated into many languages, still carrying the weight of that first irreversible choice.

What began as remembered words spoken under extreme pressure in a remote Garo village has become a shared confession for millions. The song is not a memorial to cruelty. It is a call to perseverance — steady, costly, and still available to anyone willing to keep the cross before them and refuse to turn back.

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Trump, Kirk and other conservatives
Why is there no apparent justice over the assassinations and attempted assassinations

Editorial by David Daniel Ball Why is there no apparent justice over the assassinations and attempted assassinations of Trump, Kirk and other conservatives?

There is procedure. There are investigations, reports, suspensions, and in the case of Charlie Kirk a murder prosecution advancing through the courts. Yet the expectation of knowledge—clear motives, full accountability, transparent evidence, and decisive consequences—is repeatedly unmet. That gap is the problem. It leaves space for distrust and for theories that fill what official narratives leave incomplete.

The Secret Service failures surrounding Thomas Matthew Crooks’ attack on Donald Trump in Butler, Pennsylvania, on 13 July 2024 remain striking nearly two years later. Multiple official reviews, including the DHS Office of Inspector General and Senate Homeland Security reports, document communication breakdowns with local law enforcement, an unsecured rooftop with a known line of sight, missed drone surveillance by Crooks, resource shortfalls, and intelligence that never reached the protective detail in time. The FBI concluded Crooks acted alone. Motive stays murky. Accountability has been limited: the director resigned, six agents received short suspensions, and no one was fired for the core planning and operational failures. FOIA releases continue to arrive heavily redacted. The public is still waiting for the fuller picture that the seriousness of the event demanded.

Charlie Kirk was assassinated on 10 September 2025 at Utah Valley University. Tyler Robinson is in custody, charged with aggravated murder, and prosecutors are seeking the death penalty. Evidence presented includes DNA, video, texts, and a note indicating he planned the attack because he had “had enough of [Kirk’s] hatred.” The case is proceeding. That is process. Whether it will deliver the sense of justice many expect remains to be seen as the trial unfolds.

An agent on Vice President Vance’s protective detail was identified after sharing sensitive details of the family’s life and travel. He was placed on leave and investigated. A second agent later faced scrutiny over alleged operational leaks. These breaches are real. They raise legitimate questions about personnel reliability inside the service charged with protecting the line of succession. They do not, by themselves, prove a broader plot, but they reinforce the sense that security around senior conservatives has been compromised in ways that receive insufficient public explanation.

Significant numbers of conservatives are unhappy with aspects of Vance’s stance on Israel. That political disagreement is not commensurate with any apparent attempt on his life or his family. Treating policy disagreement as if it explains violence confuses the two.

History is instructive precisely because past cases were not handled in ways that satisfied the demand for complete knowledge. Lincoln’s assassination involved a conspiracy; the man who succeeded is remembered, while the fuller scope and the trials that followed left later generations still arguing over details. In the case of JFK, unofficial investigators have substantiated the view that Lee Harvey Oswald was innocent and framed, and that the official narrative obscured other culprits. The Warren Commission’s lone-gunman conclusion has never closed the matter for those who examined the evidence independently; questions about the Secret Service’s performance that day and about possible broader involvement have persisted for decades. Character assassination of Nixon, and the myths that grew around it, further illustrate how official and media accounts can diverge from fuller facts. With Reagan, and again with the attempts on Trump, media framing often reduced the attackers to the category of the dangerous and the stupid. That same style of rhetoric—portraying conservatives as existential threats or moral monsters—helped create a climate in which violence against figures such as Kirk became thinkable. The existence of that rhetoric is well documented. It should not be overstated into a proven, direct causal chain for any single act; individual perpetrators still choose. But neither should it be dismissed as irrelevant to the atmosphere in which these events occur.

Perhaps Iran, China, or other actors would prefer Vance or other conservatives dead. Perhaps some voices that loudly blame Israel are themselves advancing someone else’s interest. Speculation of that kind does not answer the concrete questions that remain: why so little definitive public knowledge still exists about Crooks’ full digital record and the precise sequence of Secret Service inactivity on the day he nearly killed Trump; why key failures produced such limited personal consequences; and why compromised agents on a vice-presidential detail surface with regularity. Procedure without transparent knowledge is not justice. Until the gaps are closed with evidence rather than redactions and restrained discipline, the sense that justice has been incomplete will continue—and with it the suspicion that more remains hidden than has been shown.

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