Morning
"Wherefore hast thou afflicted thy servant?"
Numbers 11:11
Our heavenly Father sends us frequent troubles to try our faith. If our faith be worth anything, it will stand the test. Gilt is afraid of fire, but gold is not: the paste gem dreads to be touched by the diamond, but the true jewel fears no test. It is a poor faith which can only trust God when friends are true, the body full of health, and the business profitable; but that is true faith which holds by the Lord's faithfulness when friends are gone, when the body is sick, when spirits are depressed, and the light of our Father's countenance is hidden. A faith which can say, in the direst trouble, "Though he slay me, yet will I trust in him," is heaven-born faith. The Lord afflicts his servants to glorify himself, for he is greatly glorified in the graces of his people, which are his own handiwork. When "tribulation worketh patience; and patience, experience; and experience, hope," the Lord is honoured by these growing virtues. We should never know the music of the harp if the strings were left untouched; nor enjoy the juice of the grape if it were not trodden in the winepress; nor discover the sweet perfume of cinnamon if it were not pressed and beaten; nor feel the warmth of fire if the coals were not utterly consumed. The wisdom and power of the great Workman are discovered by the trials through which his vessels of mercy are permitted to pass. Present afflictions tend also to heighten future joy. There must be shades in the picture to bring out the beauty of the lights. Could we be so supremely blessed in heaven, if we had not known the curse of sin and the sorrow of earth? Will not peace be sweeter after conflict, and rest more welcome after toil? Will not the recollection of past sufferings enhance the bliss of the glorified? There are many other comfortable answers to the question with which we opened our brief meditation, let us muse upon it all day long.
Evening
"Now on whom dost thou trust?"
Isaiah 36:5
Charles Haddon (C.H.) Spurgeon (19 June 1834 -- 31 January 1892) was a British Particular Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the "Prince of Preachers". He was a strong figure in the Reformed Baptist tradition, defending the Church in agreement with the 1689 London Baptist Confession of Faith understanding, and opposing the liberal and pragmatic theological tendencies in the Church of his day.
Spurgeon was a prolific author of many types of works including sermons, an autobiography, commentaries, books on prayer, devotionals, magazines, poetry, hymns and more.Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Spurgeon produced powerful sermons of penetrating thought and precise exposition. His oratory skills held throngs of listeners spellbound in the Metropolitan Tabernacle and many Christians have discovered Spurgeon's messages to be among the best in Christian literature.
AUAWN1008111
https://rumble.com/vnh0mv-morning-and-evening-october-7th-isaiah-365-numbers-1111.html
Jingle bell, jingle bell, jingle bell rock
Jingle bells swing and jingle bells ring
Snowin' and blowin' up bushels of fun
Now the jingle hop has begun
Jingle bell, jingle bell, jingle bell rock
Jingle bells chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air
What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh
Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell rock
Jingle bell, jingle bell, jingle bell rock
Jingle bell chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air
What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh
Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell
That's the jingle bell
That's the jingle...
David Daniel Ball calls himself the Conservative Voice.
I'm a teacher with three decades experience teaching math to high school kids.I also work with first graders and kids in between first grade and high school. I know the legends of why Hypatia's dad is remembered through his contribution to Math theory. And I know the legend of why followers of Godel had thought he had disproved God's existence.
I'm not a preacher, but I am a Christian who has written over 28 books all of which include some reference to my faith. Twelve blog books on world history and current affairs, detailing world events , births and marriages on each day of the year, organised by month. Twelve books on the background to and history of Bible Quotes. One Bible quote per day for a year. An intro to a science fiction series I'm planning, post apocalyptic cyber punk. An autobiography with short story collections.
I'm known in Australia for my failure as a whistleblower over the negligence death of a school boy. ...
In Tanami’s red sands where spinifex grows,
Where waterholes gleam ‘neath the sun’s golden glare,
Lived Yaparla, sweet maid, with a heart pure as snow,
Her kindness a light in the desert so bare.
Her father, a wise man, kept songs for the land,
To guard the soak’s waters where life held its sway.
But drought gripped the earth with a merciless hand,
And he sought a new spring to ease their dismay.
Deep in a gorge where the rocks hid the sky,
He found a clear pool with fish dancing free.
But a voice shook the stones with a thunderous cry,
“Who steals my sweet water without leave of me?”
Out slid the Wanyarra, half-man, half a snake,
His scales flashed like opals, his eyes cold with pain.
“For your kin’s life,” he hissed, “one price I must take—
Send Yaparla to me, or your land drinks no rain.”
The father returned, his heart heavy with woe,
And told his dear daughter the serpent’s demand.
“I’ll go,” said Yaparla, her voice soft and low,
“For my people, my country, I’ll walk that red sand.”
She came to the gorge with her digging stick strong,
Singing songs of her kin ‘neath ...
AI adapted
To adapt the story of Bambi to the Dreamtime of Warlpiri culture in the Tanami Desert, we’ll reimagine the tale with respect for Warlpiri storytelling traditions, cosmology, and the desert environment. The Dreamtime (Jukurrpa) is a sacred framework where ancestral beings shape the land, law, and life, so Bambi’s journey will reflect Warlpiri values like kinship, connection to country, and survival in harmony with nature. I’ll keep the essence of Bambi—a young creature’s growth amid loss and discovery—while grounding it in the Tanami’s ecology and Warlpiri worldview. Since Bambi is a specific narrative, I’ll translate its core themes rather than reproduce the original text verbatim, ensuring cultural sensitivity. The story will be concise yet vivid, as requested.
Bambi in the Jukurrpa of the Tanami
In the Jukurrpa, when the Tanami Desert glowed under the first stars, the ancestral beings shaped the land. From the spinifex and red sand, they formed Jampijinpa, a young red ...
Folk Song: "The Ballad of Lee Harvey Oswald"
Verse 1
Oh, Lee Harvey Oswald, a man they did frame,
The deep state and CIA, they tarnished his name.
They said he went to Mexico, a lie they did spin,
While he fought for his service, his honor within.
Chorus
Sing for Lee Oswald, innocent and bold,
Framed by the shadows, a story untold.
With courage he stood, though the truth they denied,
A patriot’s heart in a nation that lied.
Verse 2
On that dark day in Dallas, they said he shot Tippit,
Left a wallet behind, but the tale didn’t fit.
Arrested with his own in hand, the proof was right there,
But the deep state kept spinnin’ their web of despair.
Chorus
Sing for Lee Oswald, innocent and bold,
Framed by the shadows, a story untold.
With courage he stood, though the truth they denied,
A patriot’s heart in a nation that lied.
Verse 3
They trained him in Russian, sent him off to the East,
A ...