On May 14, 2018, Israel marked its 70th Independence Day while the United States fulfilled a long-overdue commitment by officially opening its embassy in Jerusalem. That same day, Hamas executed a meticulously planned operation it marketed to the world as the “Great March of Return.” Tens of thousands were mobilized toward the Gaza border fence. The goal was never peaceful protest. It was to overwhelm Israeli defenses, breach the perimeter, and force a confrontation that would produce Palestinian casualties—casualties Hamas was prepared to accept in large numbers for propaganda value.
Hamas’s own senior leadership later confirmed the nature of the operation. Politburo member Salah al-Bardawil stated plainly that 50 of the 62 Palestinians killed on May 14–15 were members of Hamas. Islamic Jihad claimed three more of its military-wing operatives among the dead. Israeli forces faced attempts to cut through the fence, plant explosives, hurl firebombs and rocks, and infiltrate sovereign territory. The provided poster from Palestinian authorities—dated May 14, 2018, and headlined “Martyrs in the path of the Great Return March”—tells the truth in pictures: several of those commemorated appear in military berets and uniforms, elevated as heroic “martyrs” rather than civilians caught in crossfire.
Yet the international response was depressingly predictable. Large segments of the press stripped the event of its military context, describing it as a “peaceful demonstration” met with disproportionate Israeli force. Ranking terrorist operatives waving weapons or attempting breaches were recast as unarmed civilians. The same pattern has repeated for decades whenever Israel defends itself: facts on the ground are subordinated to a narrative of Israeli aggression.
Australia’s government at the time was no exception. Then-Foreign Minister Julie Bishop, speaking for the Turnbull administration, acknowledged Israel’s legitimate security needs but echoed calls for “proportionate” response and expressed concern over the scale of force used. In doing so, it lent weight to a false moral equivalence—treating a sovereign democracy’s right to prevent invasion as morally comparable to a terrorist organization’s deliberate strategy of using civilians as cover for armed infiltration.
This delegitimization is not new; it is systemic. Consider the Al-Aqsa Mosque compound atop Jerusalem’s Temple Mount. In classical Islamic tradition, Mecca and Medina have always held primacy. The political elevation of Al-Aqsa as Islam’s “third holiest site” was aggressively promoted in the 20th century by Haj Amin al-Husseini, the Mufti of Jerusalem. Al-Husseini, who met with Adolf Hitler in Berlin in 1941 and collaborated with the Nazis, weaponized the site’s status to incite violence against Jews and internationalize the conflict as a religious crusade. That manufactured sanctity has been leveraged ever since to deny Jewish historical and religious ties to their holiest place.
Israel has repeatedly tested the “land for peace” formula in good faith. In 2005 it unilaterally withdrew every soldier and settler from Gaza, dismantling thriving communities and handing over intact infrastructure. The result? Hamas seized control, turned aid money into rockets and terror tunnels, and launched tens of thousands of missiles into Israeli civilian centers over the following years—many financed by Iran. The very infrastructure Israel left behind was repurposed for war, not state-building.
October 7, 2023, was the logical endpoint of this strategy: a successful large-scale invasion featuring mass murder, rape, and hostage-taking on a scale not seen since the Holocaust. Those atrocities were not the moral equivalent of a nation defending its borders. They were the unveiled face of Hamas’s charter and ideology—an ideology that rejects Israel’s right to exist and glorifies death.
Hamas does not hide its playbook. It openly accepts high casualties among its people, promotes its fighters as martyrs, and counts on a compliant international echo chamber to blame the Jewish state for defending itself. The events of May 14, 2018, were a textbook example. Israel’s response that day prevented a massacre on its own soil. The world’s rush to condemn it revealed far more about the critics than about the facts. Until that pattern of reflexive delegitimization ends, peace will remain impossible—because one side refuses to accept the existence of the other.



