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The Baker Era: Seven Seasons of Wonder, Horror, and Wit
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The Enduring Legacy

The two stories, Mary Shelley’s Frankenstein and the movie Blade Runner are both to do with a search for God, but not in the same way, and in neither case was the author aware of the full ramifications of their search. It shows God moving in ways that He rarely gets credit for.
Mary Shelley’s Frankenstein had a beginning, a germ of which began with a dinner being held with Lord Byron, Percy Byshe Shelley and his runaway bride, Mary. First published in 1818, when Mary was twenty years old, she had first considered the book in 1815, when Mary had toured Europe with Percy and Byron. They had had dinner in Gernsheim, eleven miles from Frankenstein castle where two centuries before, an alchemist had been engaged in experiments. Luigi Galvani had discovered ‘animal electricity’ animating the legs of dead frogs. Galvanism was the topic of conversation, and they agreed to write horror stories around the concept. Seventeen year old Mary, persevered.
Life got in the way of the story. Percy’s first wife suicided in 1816, and so he married Mary, who was pregnant. Their daughter was prematurely born and soon died. And so Mary had inspiration for her characters and motivations. However, Mary could draw on her whole young life for inspiration. Her celebrated mother, Mary Wollstonecraft had died a month after giving birth to Mary. Mary had struggled accepting her step mother from age 4. By age 15, Mary had rebelled, running away with Percy.
Mary’s story Frankenstein, styled as a modern Prometheus, had antecedent ideas from Christianity. She contemplated creation and related it to childbirth as well as electricity, in fusion. However, Frankenstein’s monster was not created by God, and so suffers, lacking a soul. And because the monster has no soul, it is destructive. Mary’s vision is very unsophisticated, but compelling in a pop culture identification.
Mary’s concept of using electricity to get the dead to move was a concept scientists in Great Britain tried to explore. They even got approval to test the idea on a prisoner who was executed, and his body was used to see if electricity could effectively animate it. There was pathos in getting the criminal to accept the experiment. The prisoner had killed his wife, and said he knew he deserved to die. However, he feared his animated body might be evil, and kill someone innocent. The experiment failed, with external electricity applied to muscles scalding the skin prior to getting minimal movement. After Percy died by accident in 1822, Mary took on the task of protecting his literary legacy.
The movie Blade Runner 1982, produced by Ridley Scott, was a futuristic Frankenstein. While the Christian ethics still surface as pop culture references, the writers included some overlooked content. Towards the end, as the Monster is dying, it is still fighting to live. The Blade Runner is chasing it, then it turns the tables and chases the Blade Runner. In one scene, the monster’s hand is cramping, and it pushes a nail through it. The Blade Runner stumbles and is clinging to a girder for his life. Monster had clasped a dove as it approaches the blade runner clinging to life. Monster could commit a coup de grace, but instead releases the dove, and with the hand with the nail, lifts the blade runner to safety. Then Monster talks of the profound life experiences that will pass when he dies. It is a clear resurrection reference that the director seems to walk back in later films.
Many hunger for God, and look for God in movies and books, even unsophisticated work like Mary’s Frankenstein or co-opted works like Blade Runner. Even as many involved may try to devalue the story of Jesus, yet they implicitly include Him in their work. It is not the same as reading the Bible, but it allows insights for those who have.
Jingle bell, jingle bell, jingle bell rock
Jingle bells swing and jingle bells ring
Snowin' and blowin' up bushels of fun
Now the jingle hop has begun
Jingle bell, jingle bell, jingle bell rock
Jingle bells chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air
What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh
Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell rock
Jingle bell, jingle bell, jingle bell rock
Jingle bell chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air
What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh
Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell
That's the jingle bell
That's the jingle...
David Daniel Ball calls himself the Conservative Voice.
I'm a teacher with three decades experience teaching math to high school kids.I also work with first graders and kids in between first grade and high school. I know the legends of why Hypatia's dad is remembered through his contribution to Math theory. And I know the legend of why followers of Godel had thought he had disproved God's existence.
I'm not a preacher, but I am a Christian who has written over 28 books all of which include some reference to my faith. Twelve blog books on world history and current affairs, detailing world events , births and marriages on each day of the year, organised by month. Twelve books on the background to and history of Bible Quotes. One Bible quote per day for a year. An intro to a science fiction series I'm planning, post apocalyptic cyber punk. An autobiography with short story collections.
I'm known in Australia for my failure as a whistleblower over the negligence death of a school boy. ...
While Elon Musk is busy landing reusable rockets and building robot swarms on Earth, the CCP has gone full 'Musk but make it bioweapons': they're launching fleets of Starship-inspired rockets crewed by copycat Optimus robots, blasting 'Fau Chi' biolabs straight into Low Earth Orbit.
These gleaming orbital stations, proudly emblazoned with the Chinese characters 福奇 (Fú Qí — sounding suspiciously like 'Fau Chi'), are officially designated as The Science™ Research Facilities. Perfect for safe, ethical gain-of-function experiments on exciting new pathogens like TDS (Trump Derangement Syndrome), 'Last Millennia' nostalgia plagues, and the deadly 'We Are Living in 2026' variant.
The endgame? A billion trusting parents worldwide voluntarily neutering their own children on expert 'Fau Chi' advice from the heavens — because nothing says 'public health' like taking guidance from a floating Chinese biolab with reusable re-entry capabilities.
Don't give up on hope. Western Civilisation is on the nose of universities in Australia. Sydney University collapsed in 1990, and her upper executive got replaced by ALP managerialists as Keating fought a culture war which the Liberal Party have not effectively engaged. Dame Kramer had been made Chancellor, but the Chancellor's position is not executive at Sydney University. Kramer fought effectively for Western Values, but the University, now, is as partisan left as the ABC is now. Kramer had been a powerful presence in charge of the ABC too.
In 1990, Sydney University lost her Chancellor and Vice Chancellor. The Chancellor, Hermann David Black, died after a long illness. James Anthony Rowland, a former governor of NSW took the chancellor's position for a few years, before passing it to Kramer in 1991. She held on to 2001. From 1981 to 1990, John Manning Ward was the executive head of Sydney University as Vice Chancellor. He had been writing a trilogy on Australian conservative leaders ...

Salt: The Unsung Architect of Human Destiny
Throughout the grand narrative of mankind, countless forces have sculpted who we are—writing that captured thought, the wheel that conquered distance, gunpowder that redrew empires, and the relentless grind of weather, migration, and invention. From our emergence from water to land, the climb into trees and descent to grasslands, survival in arctic wastes and rugged mountains, to the patient arts of farming, mining, and tool-making, humanity’s story is one of adaptation. Yet amid these “fathers” of civilization, one humble mineral stands as a quiet revolutionary: salt.
Salt has coursed through our veins and history since the dawn of humanity. Early man, scavenging and hunting, drew sodium from meat and natural sources. In Southeast Africa, the robust jaws of “Nutcracker Man” (Paranthropus boisei) speak to diets forged in tough environments—perhaps even hinting at a drive toward salty shores or crustacean-rich waters. Could this craving have sparked early tool use, as hominins cracked shells and foraged along coasts? Over a million years of dietary evolution, salt wasn’t mere seasoning; it was survival fuel, shaping physiology and behavior long before recorded time.
The real transformation came with settlement. As hunter-gatherers turned to agriculture, plant-heavy diets demanded supplementation. Salt stepped forward not just for flavor but as the preserver that tamed spoilage, enabled trade, and sustained growing populations. Some 5,000–7,000 years ago in Europe, prehistoric ingenuity birthed dedicated salt towns. At sites like Poiana Slatinei-Lunca in Romania (as early as ~6050 BCE) and Solnitsata in Bulgaria (~5500–4200 BCE), communities boiled brine from salt springs in pottery, producing this vital commodity on an industrial scale for the time. These were among the earliest urban centers, walled to protect their “white gold,” driving economy, trade, and social organization.
From there, salt’s influence exploded. It preserved fish and meat for Egyptian pharaohs and Roman legions. It funded empires through taxes and monopolies. Roman soldiers received salarium—salt money—giving us the very word “salary.” Salt roads crisscrossed continents, much like the wheel expanded mobility. In China, detailed records of salt production date back millennia; in the Americas and beyond, it underpinned rituals, medicine, and cuisine. Without reliable salt, long voyages, armies on campaign, and stored winter provisions would have faltered. Gunpowder may have conquered battlefields, but salt quietly conquered hunger and scarcity.
Even today, salt binds us to this ancient legacy. It flavors our tables, preserves our food, and powers industries, while debates rage over its health effects in modern abundance. We’ve come far from boiling brine in Neolithic pots or scavenging coastal resources, yet the mineral remains essential—linking our evolutionary past to our global present.
Salt didn’t invent the wheel or pen the first script, but it made those achievements sustainable. It turned fragile surpluses into enduring civilizations. In the pantheon of forces that explain why people are the way we are—resilient, interconnected, inventive—salt deserves its place among the great fathers of mankind. From the African savannas to European saltworks and beyond, it has seasoned not just our food, but the entire human journey. Until today, and into whatever future we boil, mine, or trade next.
What a crystalline thread running through it all.

