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A sermon in Lajamanu on Parable of Lost Son

1 John 1:9 (NKJV) “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

Psalm 51:10 (NKJV) “Create in me a clean heart, O God, And renew a steadfast spirit within me.”

Luke 15:11-32 (NKJV) – The Parable of the Lost Son (the heart of Luke 15, which also includes the parables of the Lost Sheep and Lost Coin)

Then He said: “A certain man had two sons. And the younger of them said to his father, ‘Father, give me the portion of goods that falls to me.’ So he divided to them his livelihood. And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living. But when he had spent all, there arose a severe famine in that land, and he began to be in want. Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. And he would gladly have filled his stomach with the pods that the swine ate, and no one gave him anything.

“But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you, and I am no longer worthy to be called your son. Make me like one of your hired servants.”’

“And he arose and came to his father. But when he was still a long way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. And the son said to him, ‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’

“But the father said to his servants, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. And bring the fatted calf here and kill it, and let us eat and be merry; for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry.

“Now his older son was in the field. And as he came and drew near to the house, he heard music and dancing. So he called one of the servants and asked what these things meant. And he said to him, ‘Your brother has come, and because he has received him safe and sound, your father has killed the fatted calf.’

“But he was angry and would not go in. Therefore his father came out and pleaded with him. So he answered and said to his father, ‘Lo, these many years I have been serving you; I never transgressed your commandment at any time; and yet you never gave me a young goat, that I might make merry with my friends. But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.’

“And he said to him, ‘Son, you are always with me, and all that I have is yours. It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.’”

Homily: The Running Father and the Grace That Heals the Jealous Heart

Dear friends in Christ,

Today we stand before one of the most tender pictures of God’s love in all of Scripture—the Parable of the Prodigal Son in Luke 15. It is a story not just about a wayward boy who comes home, but about a father whose love is so extravagant that it shatters every expectation of dignity and fairness. And it is a story that speaks directly into our own broken families, our long-held resentments, and the surprising grace that sets us free.

Look again at verse 20: “But when he was still a long way off, his father saw him and had compassion, and ran…” In the culture of Jesus’ day, that single action was shocking. A respected older man—head of the household—never ran. To run, he had to hitch up his long robes and expose his legs, an act of public humiliation and shame. Yet this father did exactly that. He exposed himself, sprinting down the road in undignified haste, not because he was weak, but because his love was fierce. He ran to reach his son before the village could greet the returning prodigal with the kezazah ceremony—the ritual of breaking pottery and declaring the son cut off forever. The father took the shame upon himself so his boy would not have to bear it. That is the heart of our heavenly Father. He runs toward us in our mess, embracing us before we can even finish our confession.

The younger son had squandered everything in wild living. But the older son stayed home. He worked the fields, kept the rules, and lived legally right. When the party began for his returning brother, jealousy boiled over: “Lo, these many years I have been serving you… yet you never gave me a young goat… but as soon as this son of yours came… you killed the fatted calf for him!” (vv. 29-30). The older brother had no right to be jealous—his father’s love was never scarce, and “all that I have is yours” (v. 31). Yet his resentment was real. He had done everything “right,” while his brother had run wild. The older son’s faithfulness had turned into bitterness because he forgot that grace is not earned—it is given.

I want to share a story that belongs to one of us here—our brother David Ball. David knows the older son’s heart intimately. He grew up in a dysfunctional family marked by deep pain. His father was a great man in many ways, yet the home was fractured. David lost his sister—his father’s daughter—to kidney disease. The marriage to David’s mother ended in a messy divorce. While David’s other siblings ran wild like the prodigal, he stayed the course, living responsibly. But he and his father never got along. The estrangement grew until it became permanent on December 9, 2009, the day his father died. The rift was never healed on this side of eternity.

David could have stayed locked in that resentment. Many do. But here is the miracle of the gospel: David identifies with the older brother who was jealous, yet he is glad—deeply glad—for God’s love. That same love that moved the father to run and expose himself has given David the grace to forgive his father. Through confession and the cleansing blood of Christ (1 John 1:9), David has prayed the prayer of the psalmist: “Create in me a clean heart, O God, and renew a steadfast spirit within me” (Psalm 51:10). The jealousy has been replaced by peace. The wound has become a witness.

Beloved, whether you see yourself in the younger son who ran away or the older son who stayed and struggled with resentment, the Father is running toward you today. He is not waiting for you to fix yourself. He is not keeping score. His love is lavish, undignified, and relentless. He exposes His own heart on the cross so that you can come home.

So come. Confess. Receive the clean heart and the steadfast spirit. And then, like David, extend that same forgiveness to those who have hurt you. The party is already prepared—the fatted calf is on the table. Your Father says, “It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.”

In the name of the Father who runs, the Son who reconciles, and the Spirit who renews—amen.

Visual Prompt for Grok Imagine (or similar AI image generator):

"Create a wide horizontal three-panel banner illustration in a vibrant, realistic biblical art style with warm golden-hour lighting, rich earthy tones, and dramatic emotional storytelling, evoking classic religious paintings like those of Rembrandt but with modern clarity and detail. The banner is divided into three distinct vertical panels with subtle ornate borders resembling ancient scrolls or temple carvings, set against a textured parchment or stone background. Title the overall banner in elegant serif lettering at the top: 'The Prodigal Son – Luke 15'.

Left Panel (First Century Jewish Family Home): A defiant young Jewish man in his late teens, wearing a simple tunic and head covering typical of 1st-century Judea, stands angrily before his elderly father in a modest stone courtyard home with olive trees and distant hills. The son gestures demandingly with an outstretched hand, holding a small bag, his face contorted in rebellion as he demands his inheritance and threatens to leave forever. The father looks sorrowful and reluctant, holding a small chest of coins, with a concerned older brother visible in the background. Warm afternoon light, dusty atmosphere, emotional tension.

Middle Panel (The Pig Sty – Months Later): The same young man, now ragged, dirty, and exhausted, slumps in despair amid a filthy pig sty in a far country. He is barefoot, clothes torn and soiled, surrounded by muddy pigs eating pods from a trough. His face shows deep regret and hunger, skin sunburned, hair disheveled. Bleak, desolate landscape with barren fields and a distant village under an overcast sky, conveying famine, shame, and rock-bottom desperation. Muted, cool, somber colors.

Right Panel (The Joyful Return): The repentant son, still in rags but with a hopeful expression, approaches from afar on a dusty road. His elderly father, filled with compassion, joyfully runs toward him with arms wide open, robes hiked up undignified as he sprints (exposing his legs in a culturally shocking act of love). The father’s face beams with tears of joy and unconditional love. In the background, servants prepare a robe, ring, and sandals near a home with a fatted calf being prepared for a feast. Golden sunset light bathes the reunion in warmth and hope, symbolizing forgiveness and restoration.

Highly detailed faces with strong emotion, historically accurate 1st-century Jewish clothing and architecture, cinematic composition, epic scale, uplifting and moving overall mood, 16:9 wide aspect ratio for a banner, sharp focus, masterpiece quality."

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November 27, 2022
Jingle Bell Rock

Jingle bell, jingle bell, jingle bell rock
Jingle bells swing and jingle bells ring
Snowin' and blowin' up bushels of fun
Now the jingle hop has begun

Jingle bell, jingle bell, jingle bell rock
Jingle bells chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air

What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh

Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell rock

Jingle bell, jingle bell, jingle bell rock
Jingle bell chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air

What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh

Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell
That's the jingle bell
That's the jingle...

00:02:04
September 01, 2021
Intro to Locals for the Conservative Voice

David Daniel Ball calls himself the Conservative Voice.

I'm a teacher with three decades experience teaching math to high school kids.I also work with first graders and kids in between first grade and high school. I know the legends of why Hypatia's dad is remembered through his contribution to Math theory. And I know the legend of why followers of Godel had thought he had disproved God's existence.

I'm not a preacher, but I am a Christian who has written over 28 books all of which include some reference to my faith. Twelve blog books on world history and current affairs, detailing world events , births and marriages on each day of the year, organised by month. Twelve books on the background to and history of Bible Quotes. One Bible quote per day for a year. An intro to a science fiction series I'm planning, post apocalyptic cyber punk. An autobiography with short story collections.

I'm known in Australia for my failure as a whistleblower over the negligence death of a school boy. ...

00:01:50
Grok tanks on truth telling

write editorial on Deep State Corruption and Fauci and Gates. Anthony Fauci and Bill Gates would know each other through professional channels. Gates has run a philanthropic organisation since becoming the world's richest man, for a time, and Fauci has led the US from the National Institute of Health. Their positions on COVID management were not accidental and rhymed with each other in ways that honest brokers would not have anticipated. Fauci's hamfisted management of Aids led to practices that are now largely debunked, with care from retro virals leading to HIV positive people leading near full term lives, now. Similarly, the initial scare of COVID 19 led to draconian measures, none of which effectively managed the disease, but which magically allowed conditions for a bungled 2020 presidential election. Masking was counterproductive, as the masks made spread more likely, and created conditions for social disease to spread, like school children missing out on seeing facial expressions. ...

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Iran’s Peace Charade: Demanding Truce to Keep Killing

As President Trump weighs the latest overtures from Tehran for some form of “peace,” the Islamic Republic’s mullahs are once again playing a familiar game. They wave the olive branch in public while sharpening their daggers in private. The regime’s history over 47 years reveals a consistent pattern: tactical pauses and diplomatic smiles are simply opportunities to regroup, rearm, and continue their campaign of domestic slaughter, international terrorism, and ideological warfare. Any genuine peace must confront this reality head-on rather than wish it away.

The theocratic takeover in 1979 did not emerge from a vacuum. In the years leading up to the overthrow of the Shah, Ayatollah Ruhollah Khomeini and his network operated covertly from exile in Iraq and later France. Khomeini’s fiery sermons were smuggled into Iran via cassette tapes, building a revolutionary infrastructure among disaffected clerics, bazaar merchants, students, and leftist groups. This underground agitation combined religious fervor with ...

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What peace with Iran entails

Since the 1979 Iranian Revolution that established the Islamic Republic, the regime has been accused by the US, Israel, European governments, human rights organizations, and courts of systematic domestic atrocities, state-sponsored terrorism, proxy warfare, and a covert nuclear weapons program. These actions span nearly five decades and form the core legacy any US administration—including one seeking “peace”—must weigh. Iran denies most allegations, framing them as resistance to imperialism or self-defense, but intelligence assessments, UN/IAEA reports, court rulings, and survivor accounts paint a consistent pattern of aggression, repression, and bad-faith diplomacy.

Domestic Atrocities and Repression

The regime has prioritized internal control through mass executions, torture, and brutal crackdowns on dissent, often targeting political opponents, women, minorities, and protesters.

Early post-revolution purges (1980s): After the revolution, thousands of officials from the Shah’s era, leftists, and others were ...

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The Starship V3 Launch
A Triumph of Iteration Over Perfection

The Starship V3 Launch: A Triumph of Iteration Over Perfection

The debut flight of Starship Version 3 on May 22, 2026, was exactly what it needed to be: a solid success, imperfect in places, but brimming with promise. Booster 19 and Ship 39 lit up the South Texas sky from the new Pad 2, demonstrated the leap in capabilities with Raptor 3 engines and upgraded structures, deployed test satellites, survived reentry challenges, and delivered valuable data. The booster's hard landing in the Gulf and a lost engine on the ship were reminders that this is still frontier engineering. Perfection wasn't the goal—progress was.

This is the beauty of SpaceX's approach. Each version is a stepping stone. V3 isn't meant to be the final word; it's a bridge to V4, which Elon Musk has indicated will be significantly larger—potentially 10-20% longer and more capable, with payload capacities pushing toward the extraordinary. V4 is shaping up to be the workhorse: the vehicle that makes orbital refueling routine, enables sustained lunar operations, and lays the groundwork for the first uncrewed Mars missions.

And V4 will eventually yield to V5, and beyond. That's the point. Starship's evolution mirrors the rapid iteration that transformed Falcon 9 from a risky newcomer into the backbone of global launch. We don't yet know the full spectrum of what V3 hardware will enable as it matures—dedicated crew configurations, tanker variants for massive in-orbit refueling, specialized ships for mining asteroids or exploring icy moons, or robust transport hubs. The architecture is flexible by design.

Beyond the Gravity Well

With thousands of Starships in operation, the economics of space flip entirely. What was once prohibitively expensive becomes feasible. Missions long shelved for lack of funding—detailed studies of Titan's methane lakes, probes to Pluto's intriguing surface, or long-duration experiments in deep space—suddenly enter the realm of the practical. A fleet at this scale doesn't just launch payloads; it opens an era of routine interplanetary travel and infrastructure.

Terraforming Mars remains a grand, multi-generational challenge, but the pathway starts here: reliable heavy-lift capability to deliver habitats, ISRU (in-situ resource utilization) equipment, and the industrial base needed to produce fuel, oxygen, and materials on the Red Planet. Early steps could involve Optimus humanoid robots riding Starships to prepare landing sites, assemble structures, and conduct initial operations—reducing risk for future human crews. Plans already point to uncrewed Starship missions to Mars as soon as late 2026 carrying Optimus bots.

The possibilities multiply exponentially once we're truly beyond the gravity well. Self-sustaining outposts. Scientific outposts across the solar system. Even point-to-point transport on Earth. Musk's ventures aren't isolated; the integration of Starship's transport power with Optimus's labor potential creates synergies that accelerate everything.

Critics will point to the anomalies, the timelines, the immense challenges ahead. They're not wrong to be cautious—space is unforgiving. But the V3 flight, like those before it, proves the method works: test boldly, learn fast, improve relentlessly. What was impossible yesterday becomes table stakes tomorrow.

Humanity stands at the threshold of becoming a multi-planetary species. V3's "mixed success" isn't a flaw—it's fuel for the next leap. To infinity and beyond, indeed. The stars aren't waiting; thanks to this iterative revolution, we're finally catching up.

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The Pacific Solution
Unbelievable Official Figures Inform Public Policy

The Pacific Solution: Unbelievable Official Figures Inform Public Policy

The Australian solution to the humanitarian crisis of people smuggling — known as the Pacific Solution — was introduced by John Howard’s government in the early 2000s. The crisis had roots in the Vietnamese migration following the Fall of Saigon and the Whitlam government’s hand-wringing approach.

Official figures often mask the grim reality. Some 1.5 to 2 million Vietnamese fled their homeland by boat. Only around 800,000 arrived at a destination. Bean counters in the media and the UN claim a mortality rate of about 15%. But the obvious reality is that only about 40% survived. The disparity arises because only confirmed deaths are officially counted. Many more boats simply vanished due to unseaworthy vessels, storms, and pirates who preyed on defenceless people. While Australia accepted under 100,000 Vietnamese through refugee camps, only about 2,000 came directly by boat.

The Pacific Solution addressed the less murderous but still dangerous journey from Indonesia to Australia. China-sponsored pirates were not part of the equation this time, but the trip remained perilous. Critics insist the death rate was “only” 2–4%. However, because the total number of departures is unknown, anecdotal reports of missing boats rarely feature in stories that damage Labor. Even 2–4% is far too high.

In Australia, Labor has long enjoyed a reputation for championing migrant rights — yet their policies resulted in drowning people who wanted to come here and exposed them to exploitation by people smugglers charging more than $10,000 per person — a fortune for many who don’t earn that in a lifetime.

Conservatives, by successfully limiting the number of illegal arrivals, have been labelled as wasteful for the resources used to achieve that outcome. A figure of $1 billion has been cited, but this includes routine aviation surveillance and foreign aid spending. One wonders whether spending a billion dollars on Nauru for something trivial like placing condoms in primary school bathrooms would have drawn the same criticism.

What about the far higher human cost of drowning people exploited by people smugglers? Because the arguments against the Pacific Solution failed so badly when it was dismantled, it had to be reimplemented. It was done poorly at first under Gillard, but responsibly under Abbott. While the ALP earned media kudos for “compassion” that in reality exploited desperate people fleeing third-world conditions, it was conservatives who were vilified for prioritising legal migrants and strong borders. Some even complained there were too many legal migrants.

Go back to 2002: Australia faced a crisis as illegal migrants flew to Indonesia and then boarded boats in substantial numbers, many from Iraq. The Tampa affair saw illegal migrants damage their own boat before being rescued by a merchant vessel originally heading to Indonesia. They then overwhelmed the crew and redirected the Tampa toward Australia. The Australian government responded by deploying SAS special forces to redirect the ship. The press claimed this put the illegals at risk. Later, after the Children Overboard affair, the Pacific Solution was born. Australian islands were excised from the migration zone. Asylum seekers were processed offshore and resettled elsewhere. The same press that accepted drowning migrants under Labor protested the offshore processing of illegals. Today, even under an ALP government, the core elements of the Pacific Solution continue.

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Where Have the Heroes Gone?
Ultraman, Jonny Sokko and his flying robot

Where Have the Heroes Gone?

Growing up in the shadow of Johnny Sokko and His Flying Robot and Ultraman was a peculiar kind of childhood education. These weren't polished American cartoons with flawless animation and moral sermons delivered like after-school specials. They were raw, colorful, Japanese tokusatsu imports—dubbed into English with that unmistakable cadence that forced you to lean in and follow the often-ridiculous plots. The dubbing was half the fun: earnest voices over rubber-suited actors stomping through miniature cities. You had to concentrate, because the stories moved fast and the logic was gloriously elastic.

The Married with Children gag—"Phone Tokyo"—was pitch-perfect. Al Bundy hearing that grandma was upstairs and immediately assuming kaiju-level catastrophe captured exactly how these shows imprinted on a generation. Godzilla wasn't just a movie; it was the default explanation for any household disturbance. Ultraman and Johnny Sokko were its weekly television companions, beamed in from a place where monsters were real, heroes wore helmets, and the fate of the world rested on a kid with a control device or a blinking Color Timer.

Johnny Sokko spoke to something deeper and darker than it let on. A boy controlling a towering robot against an alien terrorist syndicate, with adults in uniforms who sometimes felt a bit too comfortable around children in peril. There was real tension there: the threat of capture, the casual violence, the sense that good people could die badly. The annoying younger female agent (Mari, I believe) served as the rule-following foil to Johnny's pragmatic impulsiveness. Her constant presence grated in the way only a TV sibling-rival can, yet it was balanced by moments of pure charm—like that whistling motif that somehow made the whole enterprise feel whimsical even amid explosions. The violence never felt cheap or consequence-free. Good guys rarely got hurt in satisfying ways, but when stakes rose, the losses could be permanent and sobering. It prepared young viewers for a world that wasn't always fair.

Then came Ultraman, which opened with the hero dying. Shin Hayata perishes in a crash, only to be reborn through merger with an alien protector. It's a modern retelling of sacrifice and resurrection—echoes of Acts, or any number of mythic hero journeys, wrapped in silver-and-red spandex and miniature destruction. The Science Patrol (SSSP) felt like a real team: Captain Muramatsu's steady leadership, Ide's comic relief, Arashi's bravado, and Fuji. Ah, Fuji Akiko. Smart, compassionate, capable—the kind of character a certain generation of boys fell for without quite understanding why. That blushing "Fuji apple" memory hits home: she represented competence and care in a world of rampaging beasts. Who among us didn't secretly wish the giant hero would notice her too?

What we didn't fully appreciate as kids was that grown adults—talented stuntmen, actors, and effects wizards—were having the time of their lives in those rubber suits. Eiji Tsuburaya's team poured creativity into every wire-assisted leap and pyrotechnic blast. The camp was unintentional but glorious. These shows weren't ironic; they were sincere. They believed in heroism, duty, and the idea that even a child (or a merged salaryman) could stand against impossible odds.

So where have such heroes gone?

Modern blockbusters give us CGI spectacles with quippy dialogue and endless franchise tie-ins, but they rarely capture that same unfiltered wonder. Today's children's entertainment is often either hyper-polished animation or live-action drenched in sarcasm and moral ambiguity. The simple thrill of a giant robot flying in to punch a weekly monster, or an alien hero arriving with three minutes to save the day, feels almost quaint. We've traded earnest rubber-suited battles for polished cynicism. We've traded Fuji’s quiet competence for characters who spend more time deconstructing heroism than embodying it.

Yet the appeal endures. Those dubbed episodes still whistle through memory like Johnny Sokko’s tune—imperfect, earnest, and strangely comforting. They remind us that heroism doesn't need to be grimdark or ironic. Sometimes it just needs a kid with conviction, a giant friend, and the willingness to face the monster anyway.

In an age of streaming algorithms and focus-grouped content, perhaps the real question isn't "Where have the heroes gone?" but "Are we still brave enough to phone Tokyo when the trouble starts?"

The Color Timer is blinking. Let's not waste the three minutes.

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