Six Great World Series Dominated by Pitchers Before 1920: When Arms, Not Bats, Decided Everything


Jingle bell, jingle bell, jingle bell rock
Jingle bells swing and jingle bells ring
Snowin' and blowin' up bushels of fun
Now the jingle hop has begun
Jingle bell, jingle bell, jingle bell rock
Jingle bells chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air
What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh
Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell rock
Jingle bell, jingle bell, jingle bell rock
Jingle bell chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air
What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh
Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell
That's the jingle bell
That's the jingle...
David Daniel Ball calls himself the Conservative Voice.
I'm a teacher with three decades experience teaching math to high school kids.I also work with first graders and kids in between first grade and high school. I know the legends of why Hypatia's dad is remembered through his contribution to Math theory. And I know the legend of why followers of Godel had thought he had disproved God's existence.
I'm not a preacher, but I am a Christian who has written over 28 books all of which include some reference to my faith. Twelve blog books on world history and current affairs, detailing world events , births and marriages on each day of the year, organised by month. Twelve books on the background to and history of Bible Quotes. One Bible quote per day for a year. An intro to a science fiction series I'm planning, post apocalyptic cyber punk. An autobiography with short story collections.
I'm known in Australia for my failure as a whistleblower over the negligence death of a school boy. ...
While Elon Musk is busy landing reusable rockets and building robot swarms on Earth, the CCP has gone full 'Musk but make it bioweapons': they're launching fleets of Starship-inspired rockets crewed by copycat Optimus robots, blasting 'Fau Chi' biolabs straight into Low Earth Orbit.
These gleaming orbital stations, proudly emblazoned with the Chinese characters 福奇 (Fú Qí — sounding suspiciously like 'Fau Chi'), are officially designated as The Science™ Research Facilities. Perfect for safe, ethical gain-of-function experiments on exciting new pathogens like TDS (Trump Derangement Syndrome), 'Last Millennia' nostalgia plagues, and the deadly 'We Are Living in 2026' variant.
The endgame? A billion trusting parents worldwide voluntarily neutering their own children on expert 'Fau Chi' advice from the heavens — because nothing says 'public health' like taking guidance from a floating Chinese biolab with reusable re-entry capabilities.
Don't give up on hope. Western Civilisation is on the nose of universities in Australia. Sydney University collapsed in 1990, and her upper executive got replaced by ALP managerialists as Keating fought a culture war which the Liberal Party have not effectively engaged. Dame Kramer had been made Chancellor, but the Chancellor's position is not executive at Sydney University. Kramer fought effectively for Western Values, but the University, now, is as partisan left as the ABC is now. Kramer had been a powerful presence in charge of the ABC too.
In 1990, Sydney University lost her Chancellor and Vice Chancellor. The Chancellor, Hermann David Black, died after a long illness. James Anthony Rowland, a former governor of NSW took the chancellor's position for a few years, before passing it to Kramer in 1991. She held on to 2001. From 1981 to 1990, John Manning Ward was the executive head of Sydney University as Vice Chancellor. He had been writing a trilogy on Australian conservative leaders ...

Salt: The Unsung Architect of Human Destiny
Throughout the grand narrative of mankind, countless forces have sculpted who we are—writing that captured thought, the wheel that conquered distance, gunpowder that redrew empires, and the relentless grind of weather, migration, and invention. From our emergence from water to land, the climb into trees and descent to grasslands, survival in arctic wastes and rugged mountains, to the patient arts of farming, mining, and tool-making, humanity’s story is one of adaptation. Yet amid these “fathers” of civilization, one humble mineral stands as a quiet revolutionary: salt.
Salt has coursed through our veins and history since the dawn of humanity. Early man, scavenging and hunting, drew sodium from meat and natural sources. In Southeast Africa, the robust jaws of “Nutcracker Man” (Paranthropus boisei) speak to diets forged in tough environments—perhaps even hinting at a drive toward salty shores or crustacean-rich waters. Could this craving have sparked early tool use, as hominins cracked shells and foraged along coasts? Over a million years of dietary evolution, salt wasn’t mere seasoning; it was survival fuel, shaping physiology and behavior long before recorded time.
The real transformation came with settlement. As hunter-gatherers turned to agriculture, plant-heavy diets demanded supplementation. Salt stepped forward not just for flavor but as the preserver that tamed spoilage, enabled trade, and sustained growing populations. Some 5,000–7,000 years ago in Europe, prehistoric ingenuity birthed dedicated salt towns. At sites like Poiana Slatinei-Lunca in Romania (as early as ~6050 BCE) and Solnitsata in Bulgaria (~5500–4200 BCE), communities boiled brine from salt springs in pottery, producing this vital commodity on an industrial scale for the time. These were among the earliest urban centers, walled to protect their “white gold,” driving economy, trade, and social organization.
From there, salt’s influence exploded. It preserved fish and meat for Egyptian pharaohs and Roman legions. It funded empires through taxes and monopolies. Roman soldiers received salarium—salt money—giving us the very word “salary.” Salt roads crisscrossed continents, much like the wheel expanded mobility. In China, detailed records of salt production date back millennia; in the Americas and beyond, it underpinned rituals, medicine, and cuisine. Without reliable salt, long voyages, armies on campaign, and stored winter provisions would have faltered. Gunpowder may have conquered battlefields, but salt quietly conquered hunger and scarcity.
Even today, salt binds us to this ancient legacy. It flavors our tables, preserves our food, and powers industries, while debates rage over its health effects in modern abundance. We’ve come far from boiling brine in Neolithic pots or scavenging coastal resources, yet the mineral remains essential—linking our evolutionary past to our global present.
Salt didn’t invent the wheel or pen the first script, but it made those achievements sustainable. It turned fragile surpluses into enduring civilizations. In the pantheon of forces that explain why people are the way we are—resilient, interconnected, inventive—salt deserves its place among the great fathers of mankind. From the African savannas to European saltworks and beyond, it has seasoned not just our food, but the entire human journey. Until today, and into whatever future we boil, mine, or trade next.
What a crystalline thread running through it all.

Bannockburn: Scotland’s Eternal Triumph Over Tyranny
On 23 and 24 June 1314, on the fields south of Stirling, a ragged but resolute Scottish army faced an English host that dwarfed it in numbers and equipment. Against overwhelming odds, Robert the Bruce led his countrymen to a victory that would echo through the centuries as the decisive blow for Scottish independence. It was not mere luck or brute force that carried the day, but masterful generalship, intimate knowledge of the land, and an unyielding spirit captured centuries later in Robert Burns’ immortal words: “Scots, wha hae wi’ Wallace bled, Scots, wham Bruce has aften led; Welcome to your gory bed, Or to victory!”
The background was one of existential struggle. Edward I had hammered Scotland into submission, but after his death, his less capable son Edward II faced a resurgent Robert the Bruce. By 1313, Bruce had cleared most English strongholds and besieged Stirling Castle. Its governor promised surrender if unrelieved by Midsummer’s Day 1314. Edward II marched north with a formidable army—estimates suggest 15,000 to 25,000 men, including heavy cavalry and Welsh archers—determined to crush the rebellion and reimpose English dominion. Bruce’s force, perhaps 5,000 to 8,000 strong, was outnumbered perhaps two-to-one or more. Yet Bruce chose his ground deliberately at the New Park, a wooded hunting preserve. He understood what his enemy did not: numbers alone do not win battles when the terrain conspires against the invader.
Bruce’s use of the landscape was nothing short of genius. He positioned his infantry in dense schiltron formations—tight blocks of spearmen nearly impenetrable to cavalry—flanked by woodland that funnelled any English advance into kill zones. His men dug pits and trenches to lame charging horses. To the east and south lay the marshy banks and waters of the Bannock Burn itself, ready to swallow the disordered foe. On the first day, as English vanguard probed forward, Bruce himself exemplified the day’s spirit in single combat, felling the charging knight Henry de Bohun with a single blow of his axe. The English were repulsed, forced to camp uncomfortably on sodden ground. Morale plummeted. A Scottish defector brought word of English disarray. Bruce seized the moment.
“Now’s the day, and now’s the hour; See the front o’ battle lour; See approach proud Edward’s power— Chains and slavery!” So Burns imagined Bruce’s rallying cry. On 24 June, the Scots advanced. English cavalry charges broke harmlessly on the Scottish pikes. When the Earl of Gloucester led a rash assault, he was cut down. Bruce’s light cavalry under Sir Robert Keith swept the English archers from the field. Hemmed in by woods, pits, and marsh, the English army disintegrated into panic. Thousands were slain or drowned in the burn; Edward II barely escaped. The numerical deficiency was overcome not by miracle, but by terrain turned into an ally and troops trained to fight as freemen rather than serfs.
This was no ordinary battle. It was the moment Scotland asserted that its people would not live under foreign chains. Bruce had transformed a guerrilla campaign into a kingdom-defining triumph. Stirling Castle fell soon after; other strongholds followed. Though full legal recognition of independence would come later—with the Declaration of Arbroath in 1320 and the Treaty of Edinburgh-Northampton in 1328—Bannockburn broke the back of English conquest. It proved that determined defenders, fighting for hearth and liberty on home soil, could humble even the mightiest feudal host.
Burns, writing in 1793 amid revolutionary ferment, captured the soul of that day perfectly. His verses thunder with defiance: “Wha will be a traitor knave? Wha can fill a coward’s grave! Wha sae base as be a slave? Let him turn and flee!” And again: “Wha for Scotland’s king and law, Freedom’s sword will strongly draw, Freeman stand, or freeman fa’, Let him follow me!” These are not mere historical reenactment; they are a call across the ages. By oppression’s woes and pains, by sons in servile chains, the Scots would drain their dearest veins—but they would be free.
The lesson of Bannockburn endures. Great odds are not destiny when leadership masters both ground and spirit. Bruce did not wait passively; he chose the battlefield, prepared the traps, inspired his men, and struck when the enemy was vulnerable. In an era of vast empires and overwhelming force, a smaller nation bent on liberty turned the land itself into a weapon. “Lay the proud usurpers low, Tyrants fall in every foe, Liberty’s in every blow!— Let us do or die!”
Today, as Scotland reflects on its past and future, Bannockburn reminds us that independence is never granted—it is seized through courage, cunning, and unity. Robert the Bruce and his warriors faced chains and slavery but chose victory or a gory bed. Their descendants, heirs to that unconquerable spirit, carry the same fire. On that blood-soaked field in 1314, Scotland did not merely survive. It declared, in deeds louder than any declaration, that it would be free. And free it became.
Let every Scot, and every friend of liberty, heed Burns’ immortal charge. The day and the hour may come again in different forms—but the spirit of Bannockburn, of Bruce and his brave hearts, remains undimmed. Let us do or die.
