On May 14, 2018, Israel marked its 70th Independence Day while the United States fulfilled a long-overdue commitment by officially opening its embassy in Jerusalem. That same day, Hamas executed a meticulously planned operation it marketed to the world as the “Great March of Return.” Tens of thousands were mobilized toward the Gaza border fence. The goal was never peaceful protest. It was to overwhelm Israeli defenses, breach the perimeter, and force a confrontation that would produce Palestinian casualties—casualties Hamas was prepared to accept in large numbers for propaganda value.

Hamas’s own senior leadership later confirmed the nature of the operation. Politburo member Salah al-Bardawil stated plainly that 50 of the 62 Palestinians killed on May 14–15 were members of Hamas. Islamic Jihad claimed three more of its military-wing operatives among the dead. Israeli forces faced attempts to cut through the fence, plant explosives, hurl firebombs and rocks, and infiltrate sovereign territory. The provided poster from Palestinian authorities—dated May 14, 2018, and headlined “Martyrs in the path of the Great Return March”—tells the truth in pictures: several of those commemorated appear in military berets and uniforms, elevated as heroic “martyrs” rather than civilians caught in crossfire.

Yet the international response was depressingly predictable. Large segments of the press stripped the event of its military context, describing it as a “peaceful demonstration” met with disproportionate Israeli force. Ranking terrorist operatives waving weapons or attempting breaches were recast as unarmed civilians. The same pattern has repeated for decades whenever Israel defends itself: facts on the ground are subordinated to a narrative of Israeli aggression.

Australia’s government at the time was no exception. Then-Foreign Minister Julie Bishop, speaking for the Turnbull administration, acknowledged Israel’s legitimate security needs but echoed calls for “proportionate” response and expressed concern over the scale of force used. In doing so, it lent weight to a false moral equivalence—treating a sovereign democracy’s right to prevent invasion as morally comparable to a terrorist organization’s deliberate strategy of using civilians as cover for armed infiltration.

This delegitimization is not new; it is systemic. Consider the Al-Aqsa Mosque compound atop Jerusalem’s Temple Mount. In classical Islamic tradition, Mecca and Medina have always held primacy. The political elevation of Al-Aqsa as Islam’s “third holiest site” was aggressively promoted in the 20th century by Haj Amin al-Husseini, the Mufti of Jerusalem. Al-Husseini, who met with Adolf Hitler in Berlin in 1941 and collaborated with the Nazis, weaponized the site’s status to incite violence against Jews and internationalize the conflict as a religious crusade. That manufactured sanctity has been leveraged ever since to deny Jewish historical and religious ties to their holiest place.

Israel has repeatedly tested the “land for peace” formula in good faith. In 2005 it unilaterally withdrew every soldier and settler from Gaza, dismantling thriving communities and handing over intact infrastructure. The result? Hamas seized control, turned aid money into rockets and terror tunnels, and launched tens of thousands of missiles into Israeli civilian centers over the following years—many financed by Iran. The very infrastructure Israel left behind was repurposed for war, not state-building.

October 7, 2023, was the logical endpoint of this strategy: a successful large-scale invasion featuring mass murder, rape, and hostage-taking on a scale not seen since the Holocaust. Those atrocities were not the moral equivalent of a nation defending its borders. They were the unveiled face of Hamas’s charter and ideology—an ideology that rejects Israel’s right to exist and glorifies death.

Hamas does not hide its playbook. It openly accepts high casualties among its people, promotes its fighters as martyrs, and counts on a compliant international echo chamber to blame the Jewish state for defending itself. The events of May 14, 2018, were a textbook example. Israel’s response that day prevented a massacre on its own soil. The world’s rush to condemn it revealed far more about the critics than about the facts. Until that pattern of reflexive delegitimization ends, peace will remain impossible—because one side refuses to accept the existence of the other.

Back in 2018 I wrote an editorial celebrating what a determined president could achieve in a single week. President Trump had just walked away from the flawed Iran nuclear deal, brought home three North Korean hostages, confirmed a historic summit with Kim Jong Un, overseen the capture of five ISIS leaders, and announced record job numbers for April. The mainstream media, meanwhile, obsessed over the non-story of Stormy Daniels. Those feats would have been impressive in a full year; they were unheard of across Obama’s eight years of managed decline.

Trump went further. With a stroke of his pen he clawed back $15 billion of taxpayer money from the bloated $1.3 trillion spending bill Congress had rammed through in March. He signed the omnibus reluctantly, vowing never to repeat the exercise, then began trimming the fat—money Congress had appropriated for programs where spending was either illegal or physically impossible. The cash would have sat in accounts until bureaucrats siphoned it elsewhere. Democrats screamed “cuts!” even though the funds could not lawfully be spent. Trump had wanted $60 billion in savings but broke the package into smaller, less controversial pieces to get anything through the Senate. The $15 billion was the easiest slice, yet the big-spending crowd still threatened to block it. I thanked the CRTV White House Brief at the time for shining light on the story the networks ignored.

Contrast that with the Biden years. Foreign policy that had been steadily reversing Trump’s gains: Iran emboldened, proxies attacking U.S. interests, North Korea and China testing new limits, and the catastrophic Afghanistan withdrawal that gifted the Taliban weapons, airfields, and global prestige while abandoning Americans and allies. Domestically we endured the worst inflation in forty years, wiping out wage gains and crushing fixed-income families; a southern border crisis that shattered records for illegal crossings, fentanyl deaths, and strain on communities; and multi-trillion-dollar spending sprees that ballooned the national debt without delivering the promised infrastructure miracle or energy independence. Job numbers were routinely revised downward, growth was anemic, and the media’s favorite distraction was rarely the substance—only the endless narrative that shielded the administration.

Yet the most personal insult came from the very platforms that claim to connect us. On January 6, 2021, Facebook permanently deleted my account. I had zero connection to the events of that day. The timing felt orchestrated—back-channel pressure from elements of U.S. intelligence that disliked independent voices asking hard questions. It was a chilling reminder that Big Tech and government could collude to silence dissent without due process.

Even before that final deletion, the pattern was clear. One ordinary day I woke up “in Facebook jail”—locked out for twenty-four hours with no warning. I couldn’t post, couldn’t view my business page, couldn’t scroll my feed, and couldn’t even open Messenger to contact friends or customers. I was away from my computer when it hit, so the first I knew was the sudden digital exile. As a partially disabled pensioner trying to make an honest living selling my writing and related products, every restriction hurts. Facebook had lately forced me to post pictures with my text if I wanted to promote my columns; then they changed the rules again and demanded I separate the writing from the products. I’m not hunting for violations—I share memes and commentary to advance a libertarian-leaning agenda—but the platform’s double standards are obvious.

The offense that triggered the latest ban wasn’t even my content. I had shared a silent video I found already circulating on Facebook. It showed what looked like high-quality security footage: a gunman walking up to a crowd of women and children on a street, raising a pistol. A woman in the crowd draws, fires, the man drops, people scatter. She takes cover behind a red car whose driver speeds off, then retrieves the discarded weapon and moves to help the downed shooter. I added a simple comment: “That ended well.” It read like a powerful pro-self-defense meme.

It wasn’t staged. The location was Suzano, Brazil. The gunman was Elivelton Neves Moreira, 21. The crowd was waiting for a school to open at 8 a.m. The woman was Katia da Silva Sastre, an off-duty military police officer and mother of a seven-year-old who was present (plus another younger child elsewhere). Moreira had already fired shots. Had he discovered she was a cop while searching her bag, the outcome could have been far bloodier. Elivelton died later at the hospital. The Governor of São Paulo honoured Katia on Mother’s Day for her courage. I didn’t create the clip; I shared what Facebook itself was hosting. Yet that was enough to lock me out.

I run a Facebook group and had recently told a member to stop reporting comments that met both platform and group rules. The complainant sent me a private message whining that I had “publicly shamed” them. I suggested they simply block people they disliked. Perhaps that same person decided to retaliate by flagging my share. Whatever the trigger, the episode confirmed what many of us already knew: the rules are enforced selectively against those who refuse to toe the approved line.

I refuse to surrender to despair. The principles that produced real results in 2018—fiscal discipline, strength abroad, economic opportunity, and the fundamental right of self-defense—have not been repealed by any administration. Media spin and Silicon Valley gatekeepers can obscure the truth for a season, but they cannot erase it forever. Americans who value liberty, honest work, and accountability will keep speaking, keep building, and keep voting their convictions. Better days are still possible when we refuse to abandon hope.

Mother’s Day traces its modern origins to a daughter’s devotion. In 1908, Anna Jarvis held a memorial service for her mother, Ann Jarvis, who had passed three years earlier in 1905. Ann Jarvis was no ordinary woman. She had tended to the wounded soldiers of both sides during the American Civil War and founded “Mother’s Day Work Clubs” to advocate for public health improvements and better conditions for families and communities.

Anna intended Mother’s Day to be a deeply personal tribute—an individual’s heartfelt recognition of their own mother’s sacrifices and love. Yet by 1914, President Woodrow Wilson, a Democrat, saw political opportunity and proclaimed it a national holiday. Anna Jarvis would later spend years denouncing the growing commercialism that turned the day into a festival of flowers, cards, and gifts, far removed from its sincere beginnings.

Despite these distortions, the essence remains: it is incumbent upon us, as a society, to make things good for mothers and families. We must not give up on hope.

At present, there are numerous obstacles to childbearing and raising families—economic pressures, career demands, and cultural shifts. It doesn’t have to be this way. Every family negotiates sacrifices at many points so that the family unit can thrive and grow. One much-discussed issue is women in the workplace and demands for perfect “equal pay” outcomes. This is something of a furphy. There will always be trade-offs and sacrifices in life; the focus should be on what is best for families as a whole, not rigid ideological score-keeping.

This truth was recognised by former Australian Treasurer Peter Costello, whose pro-family policies, including the baby bonus, famously contributed to a baby boom during his tenure. Families responded positively to incentives that made raising children more viable.

In a public sense, the best gift we can give mothers this Mother’s Day—and every day—is prosperity and affluence for the broader community. That means policies aimed at improving workforce participation and outcomes, lowering public debt, reducing regulatory burdens, and allowing businesses to profit and grow. Strong economies support strong families.

To put our own challenges into stark perspective, consider the horrifying image above: a Sudanese woman subjected to the barbaric practice of “tyre necklace” burning—doused in fuel and set alight after a tire was forced around her—allegedly for being unfaithful. This is the face of true, visceral misogyny and brutality against women in parts of the world.

Do the Trump haters, so quick to decry perceived slights in the West, see this misogyny? Real oppression exists far beyond the borders of our comfortable debates. As we honour our mothers, let us commit to building societies where families can flourish, and never lose hope in the enduring power of motherhood and human resilience.