I finally have the confidence and security to speak on this issue. It is one issue of many I have needed to wait for God to answer me. My question is how do I treat Creationism as part of the Evolution in Science argument. My answer is that Creationism is junk science and not a fit biblical response to atheism in science. I am a fundamentalist evangelical Christian. I believe the Bible is the word of God. I have a strong understanding of how it came into being as a modern document. I get the first five books are later writings of oral accounts which don’t relate to rocket science. Which don’t relate to the physical universe’s creation. But it accurately depicts how God came to reveal himself to His chosen people. People in the Bible are real, but we no longer know what is allegorical. The arguments don’t require we know. If the resurrection of Jesus is real, then the entire Bible is valid. That does not mean there is Noah’s Ark or that the world was created in six non figurative days. Or that people once lived for hundreds of years or had children before other families were created. Evolution is merely observation of creation. Atheists make stronger claims than observation provides. Intelligent Design is similarly meaningless. Faith is not tested by evolution theory, but neither is it enhanced by Creationist theology. Believing in creationism is not the same as believing in God.
In the last hundred years, left wing atheist ideology has had powerful proponents seize arguments. They cast doubt on mainstays of creation and civilisation. Cultural assets such as nations, identity, marriage, justice, service, giving, faith, faithfulness, freedom, thoughtfulness, and gratitude have been diminished or supplanted by slavery to ideals, puritanical zeal, thoughtless adherence to populist ideology, supremacy of ego and identity over responsibility. It does not take a biblical scholar to demonstrate that the Bible has illustrated this struggle time and again.
cf https://rumble.com/vd1ye3-christian-views-on-creationism.html
Jingle bell, jingle bell, jingle bell rock
Jingle bells swing and jingle bells ring
Snowin' and blowin' up bushels of fun
Now the jingle hop has begun
Jingle bell, jingle bell, jingle bell rock
Jingle bells chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air
What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh
Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell rock
Jingle bell, jingle bell, jingle bell rock
Jingle bell chime in jingle bell time
Dancin' and prancin' in Jingle Bell Square
In the frosty air
What a bright time, it's the right time
To rock the night away
Jingle bell time is a swell time
To go glidin' in a one-horse sleigh
Giddy-up jingle horse, pick up your feet
Jingle around the clock
Mix and a-mingle in the jinglin' feet
That's the jingle bell
That's the jingle bell
That's the jingle...
David Daniel Ball calls himself the Conservative Voice.
I'm a teacher with three decades experience teaching math to high school kids.I also work with first graders and kids in between first grade and high school. I know the legends of why Hypatia's dad is remembered through his contribution to Math theory. And I know the legend of why followers of Godel had thought he had disproved God's existence.
I'm not a preacher, but I am a Christian who has written over 28 books all of which include some reference to my faith. Twelve blog books on world history and current affairs, detailing world events , births and marriages on each day of the year, organised by month. Twelve books on the background to and history of Bible Quotes. One Bible quote per day for a year. An intro to a science fiction series I'm planning, post apocalyptic cyber punk. An autobiography with short story collections.
I'm known in Australia for my failure as a whistleblower over the negligence death of a school boy. ...
The Good Shepherd Blues
(John’s Song – Ephesus, sometime around AD 95)
(Slow 12-bar blues in A minor – play it like an old man who’s seen too much but still got fire in his eyes)
Verse 1
I am the disciple that Jesus loved, they say
Leaned on His ...
Beethoven’s Last Blues (John’s Gospel in D-minor)
🎹 Turn the lights down low.
Grab your oldest headphones, your darkest room, and the heaviest heart you’ve got.
Play “Beethoven’s Last Blues” once—at the volume you’re scared to use.
Let it crawl inside the silence you carry.
When the final low D fades into nothing, don’t move.
Stay there in the dark until you feel something rise up that has no sound.
That’s the Word becoming flesh in you.
That’s joy breaking through deafness.
Now pass it on.
Send it to the one who’s lost their music.
Tell them: the conversation hasn’t ended.
The Ninth is still coming.
And it’s coming for them.
Play it loud enough for the deaf to hear.
Because joy was made to outrun silence.
#BeethovensLastBlues #TheWordBecameFlesh
Woke up this mornin’, world gone black as coal,
Ears full of silence, Lord, it done swallowed my soul.
Fingers still dancin’ on keys that don’t speak no more,
Hammer and string keep lyin’, like a lover walkin’...
Stand with the Blue: Honor Nicola Cotton, Learn from Redfern
Imagine a young officer, full of promise, gunned down in broad daylight—her only "crime" was stepping up to protect her community. That's the heartbreaking reality of Nicola Cotton, the 24-year-old New Orleans policewoman murdered in 2008 while trying to arrest a suspect. Eight weeks pregnant, she was shot 15 times with her own service weapon by a man with a history of severe mental illness who had been prematurely released from care. Her death wasn't just a loss for Louisiana; it exposed raw cracks in our systems—mental health failures, under-resourced patrols, and the relentless dangers officers face in high-risk neighborhoods.
Now fast-forward to Sydney's Redfern riots of 2004, half a world away. A 17-year-old Indigenous teen, TJ Hickey, dies in a tragic bike accident during what police called a routine patrol—but his community saw it as yet another flashpoint in a cycle of distrust, poverty, and ...